Genesis 39:17

King James Version:

(The Lord speaking is red text)

And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:

Complete Jewish Bible:

Then she said to him, "This Hebrew slave you brought us came in to make a fool of me.

Berean Standard Bible:

Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me,

American Standard Version:

And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me:

KJV with Strong’s Numbers:

And she spake{H1696} unto him according to these words{H1697}, saying{H559}, The Hebrew{H5680} servant{H5650}, which thou hast brought{H935} unto us, came in{H935} unto me to mock{H6711} me:

Cross-References (KJV):

Exodus 23:1

  • ¶ Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

1 Kings 21:9

  • And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

1 Kings 21:13

  • And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, [even] against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

Proverbs 19:5

  • ¶ A false witness shall not be unpunished, and [he that] speaketh lies shall not escape.

Proverbs 19:9

  • ¶ A false witness shall not be unpunished, and [he that] speaketh lies shall perish.

Proverbs 12:19

  • ¶ The lip of truth shall be established for ever: but a lying tongue [is] but for a moment.

Psalms 37:14

  • The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, [and] to slay such as be of upright conversation.

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Commentary for Genesis 39:17

Genesis 39:17 is a verse set within the larger narrative of Joseph, the favored son of Jacob, who was sold into slavery by his jealous brothers. The verse captures a pivotal moment in Joseph's story, where his integrity is put to the test. In this verse, the wife of Potiphar, a high-ranking Egyptian official, falsely accuses Joseph of attempting to seduce her. The historical context places us in the era of the patriarchs, where slavery was common, and Joseph, as a foreign slave in Egypt, was in a precarious and vulnerable position.

The themes present in this verse include false accusation, sexual purity, and the faithfulness of Joseph. Despite being faced with temptation and the potential for personal gain, Joseph maintains his moral integrity, which is evidenced by his refusal to succumb to his master's wife's advances. His commitment to righteousness is met with false allegations, which lead to his imprisonment. This moment underscores the recurring theme in Joseph's life of unjust suffering, which ultimately serves as a prelude to his later exaltation and role in God's providential plan.

The verse also touches on the dynamics of power and gender in ancient societies. Potiphar's wife, as the mistress of the household, wields a certain level of authority over the slaves, and her accusation against Joseph demonstrates how those in power could manipulate situations to their advantage, often at the expense of those with no social standing or recourse to justice.

In summary, Genesis 39:17 reflects the themes of integrity in the face of temptation, the vulnerability of the marginalized, the abuse of power, and the enduring faith of Joseph, whose steadfastness will later lead to his rise to prominence in Egypt and the fulfillment of his divine destiny.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H1696
    There are 1050 instances of this translation in the Bible
    Lemma: דָבַר
    Transliteration: dâbar
    Pronunciation: daw-bar'
    Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  2. Strong's Number: H1697
    There are 1290 instances of this translation in the Bible
    Lemma: דָּבָר
    Transliteration: dâbâr
    Pronunciation: daw-baw'
    Description: from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
  3. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  4. Strong's Number: H5680
    There are 32 instances of this translation in the Bible
    Lemma: עִבְרִי
    Transliteration: ʻIbrîy
    Pronunciation: ib-ree'
    Description: patronymic from עֵבֵר; an Eberite (i.e. Hebrew) or descendant of Eber; Hebrew(-ess, woman).
  5. Strong's Number: H5650
    There are 714 instances of this translation in the Bible
    Lemma: עֶבֶד
    Transliteration: ʻebed
    Pronunciation: eh'-bed
    Description: from עָבַד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
  6. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  7. Strong's Number: H6711
    There are 12 instances of this translation in the Bible
    Lemma: צָחַק
    Transliteration: tsâchaq
    Pronunciation: tsaw-khak'
    Description: a primitive root; to laugh outright (in merriment or scorn); by implication, to sport; laugh, mock, play, make sport.