And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her [tent], behold, Sisera lay dead, and the nail [was] in his temples.
¶ And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
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Commentary for Genesis 37:15
Genesis 37:15 is part of the narrative concerning Joseph, the favored son of Jacob (also known as Israel), and his journey into Egypt. This verse captures a moment in the broader story of Joseph's betrayal by his brothers, which sets the stage for the events that follow.
In this verse, Joseph is wandering in the field, having been sent by his father to check on the welfare of his brothers who were tending their flocks. The historical context places us in the patriarchal era, where family dynamics and rivalries play a significant role in the unfolding events. The theme of seeking direction is evident as Joseph, lost and searching for his brothers, encounters a stranger. This stranger's question, "What seekest thou?" not only reflects the immediate narrative of Joseph's quest but also serves as a metaphor for the human condition of searching for purpose and direction.
The verse speaks to the providential care that is a recurring theme in the Bible, suggesting that God may use even seemingly chance encounters to guide individuals toward their destiny. In the case of Joseph, this encounter leads him to his brothers, who ultimately sell him into slavery, an act that sets in motion a series of events leading to Joseph's rise to power in Egypt and the fulfillment of his dreams. This moment of seeking and the subsequent events illustrate the biblical motif of God's purposes being worked out through human actions and circumstances, often in unexpected ways.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H376 There are 1507 instances of this translation in the Bible Lemma: אִישׁ Transliteration: ʼîysh Pronunciation: eesh Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
Strong's Number: H4672 There are 425 instances of this translation in the Bible Lemma: מָצָא Transliteration: mâtsâʼ Pronunciation: maw-tsaw' Description: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
Strong's Number: H8582 There are 45 instances of this translation in the Bible Lemma: תָּעָה Transliteration: tâʻâh Pronunciation: taw-aw' Description: a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both; (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Strong's Number: H7704 There are 309 instances of this translation in the Bible Lemma: שָׂדֶה Transliteration: sâdeh Pronunciation: saw-deh' Description: or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
Strong's Number: H7592 There are 157 instances of this translation in the Bible Lemma: שָׁאַל Transliteration: shâʼal Pronunciation: shaw-al' Description: or שָׁאֵל; a primitive root; to inquire; by implication, to request; by extension, to demand; ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H1245 There are 215 instances of this translation in the Bible Lemma: בָּקַשׁ Transliteration: bâqash Pronunciation: baw-kash' Description: a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after; ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).