King James Version:
(The Lord speaking is red text)
Duke Aholibamah, duke Elah, duke Pinon,
Complete Jewish Bible:
Oholivamah, Elah, Pinon,
Berean Standard Bible:
Oholibamah, Elah, Pinon,
American Standard Version:
chief Oholibamah, chief Elah, chief Pinon,
KJV with Strong’s Numbers:
Duke{H441} Aholibamah{H173}, duke{H441} Elah{H425}, duke{H441} Pinon{H6373},
Cross-References (KJV):
Explore This Verse Across Other Resources:
Commentary for Genesis 36:41
Genesis 36:41 is part of a lengthy genealogy that details the descendants of Esau, who is also known as Edom. Esau was the twin brother of Jacob (Israel), and his lineage is traced in this chapter to provide a historical record of the Edomite clans and their leaders. The verse specifically mentions three dukes (chieftains or clan leaders) who are descendants of Esau through his wife Aholibamah: Duke Aholibamah, Duke Elah, and Duke Pinon.
Themes of Genesis 36 include:
1. **Genealogical Record**: The chapter serves as a detailed account of the family lines of Esau, emphasizing the importance of ancestry and lineage in the ancient Near Eastern context.
2. **Tribal Structure**: By listing the chiefs and dukes, the passage provides insight into the tribal structure and governance of the Edomites, which was a significant nation in the region south of the Dead Sea.
3. **Relationships Between Nations**: The genealogy of Esau's descendants is important for understanding the relationships between the Edomites and the Israelites, as they were closely related yet often in conflict throughout their history.
4. **Fulfillment of Prophecy**: The establishment of Edom reflects the fulfillment of the prophecy given to Rebekah during her pregnancy, that two nations were in her womb and that the elder (Esau) would serve the younger (Jacob), which is a recurring theme in the Bible (Genesis 25:23).
Historical Context:
- **Time Period**: The events described in Genesis 36 likely occurred during the late second millennium BCE, a period associated with the patriarchs.
- **Geographical Setting**: Edom is situated in the region southeast of the Dead Sea, encompassing parts of modern-day southern Jordan and the Negev. The rugged terrain provided a natural fortress for the Edomites.
- **Cultural Significance**: The listing of leaders and their lineages was a common practice in the ancient world, serving to establish legitimacy and tribal identity.
- **Biblical Narrative**: This genealogy is part of the broader narrative of Genesis, which traces the origins of the nations surrounding Israel, setting the stage for the events in the books that follow, such as the Exodus and the conquest of Canaan.
In summary, Genesis 36:41 is a snapshot of the Edomite leadership, reflecting the importance of genealogies in establishing historical and tribal connections, and it is integral to understanding the complex relationships between the Edomites and their Israelite neighbors in the biblical narrative.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H441
There are 102 instances of this translation in the Bible
Lemma: אַלּוּף
Transliteration: ʼallûwph
Pronunciation: al-loof'
Description: or (shortened) אַלֻּף; from אָלַף; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle); captain, duke, (chief) friend, governor, guide, ox. - Strong's Number: H173
There are 994 instances of this translation in the Bible
Lemma: אׇהֳלִיבָמָה
Transliteration: ʼOhŏlîybâmâh
Pronunciation: o''-hol-ee-baw-maw'
Description: from אֹהֶל and בָּמָה; tent of (the) height; Oholibamah, a wife of Esau; Aholibamah. - Strong's Number: H425
There are 66 instances of this translation in the Bible
Lemma: אֵלָה
Transliteration: ʼÊlâh
Pronunciation: ay-law'
Description: the same as אֵלָהlemma אִלָה first vowel, corrected to אֵלָה; Elah, the name of an Edomite, of four Israelites, and also of a place in Palestine; Elah. - Strong's Number: H6373
There are 2 instances of this translation in the Bible
Lemma: פִּינֹן
Transliteration: pîynôn
Pronunciation: pee-none'
Description: probably the same as פּוּנֹן; Pinon, an Idumaean; Pinon.