Genesis 34:7

King James Version:

(The Lord speaking is red text)

And the sons of Jacob came out of the field when they heard [it]: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

Complete Jewish Bible:

just as Ya'akov's sons were coming in from the field. When they heard what had happened, the men were saddened and were very angry at the outrage this man had committed against Isra'el by raping Ya'akov's daughter, something that is simply not done.

Berean Standard Bible:

When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.

American Standard Version:

And the sons of Jacob came in from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.

KJV with Strong’s Numbers:

And the sons{H1121} of Jacob{H3290} came{H935} out of the field{H7704} when they heard{H8085} it: and the men{H582} were grieved{H6087}, and they were very{H3966} wroth{H2734}, because he had wrought{H6213} folly{H5039} in Israel{H3478} in lying{H7901} with Jacob's{H3290} daughter{H1323}; which thing ought not to be done{H6213}.

Cross-References (KJV):

Joshua 7:15

  • And it shall be, [that] he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.

Judges 20:6

  • And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.

Deuteronomy 22:21

  • Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

Hebrews 13:4

  • Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Genesis 20:9

  • Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

2 Samuel 13:12

  • And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.

2 Samuel 13:13

  • And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

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Commentary for Genesis 34:7

Genesis 34:7 is part of the narrative known as "The Dinah Incident," which takes place in the broader context of the patriarchal narratives in the Book of Genesis. This verse specifically addresses the reaction of Jacob's sons to the news that their sister Dinah has been defiled by Shechem, the son of Hamor the Hivite.

**Themes:**
1. **Purity and Honor:** The verse reflects the cultural importance of familial honor and the purity of women in ancient Near Eastern societies. Dinah's violation is seen as an affront to the honor of her brothers and the entire family.
2. **Retribution and Justice:** The strong emotional response of Jacob's sons ("grieved" and "very wroth") hints at the theme of retributive justice. Their anger suggests an impending act of vengeance, which is indeed carried out later in the chapter.
3. **Moral Law:** The mention of "folly" and the declaration that such an act "ought not to be done" underscores the existence of a moral code that dictates proper conduct, particularly in sexual matters. This code is seen as binding within the community.
4. **Israelite Identity:** The phrase "he had wrought folly in Israel" implies a sense of Israelite identity that is distinct from the surrounding Canaanite peoples. This identity is tied to moral and ritual purity.

**Historical Context:**
The events described in Genesis 34 likely reflect the social dynamics of the second millennium BCE, when the patriarchs are traditionally believed to have lived. At this time, the Israelites (or proto-Israelites) were a tribal society, and their interactions with other groups, such as the Hivites, were governed by a complex set of customs and laws regarding hospitality, intermarriage, and tribal honor.

The story also serves to illustrate the challenges faced by the early Israelites in maintaining their cultural and religious identity amidst a diverse population with different values and practices. The violent response of Jacob's sons, while not condoned by the text, demonstrates the lengths to which they were willing to go to protect their family's honor and to uphold what they believed to be righteous behavior.

In summary, Genesis 34:7 touches on themes of familial honor, justice, moral law, and early Israelite identity, set against the backdrop of the social and cultural norms of the ancient Near East.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: בֵּן
    Transliteration: bên
    Pronunciation: bane
    Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  2. Strong's Number: H3290
    There are 319 instances of this translation in the Bible
    Lemma: יַעֲקֹב
    Transliteration: Yaʻăqôb
    Pronunciation: yah-ak-obe'
    Description: from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  3. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  4. Strong's Number: H7704
    There are 309 instances of this translation in the Bible
    Lemma: שָׂדֶה
    Transliteration: sâdeh
    Pronunciation: saw-deh'
    Description: or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
  5. Strong's Number: H8085
    There are 1072 instances of this translation in the Bible
    Lemma: שָׁמַע
    Transliteration: shâmaʻ
    Pronunciation: shaw-mah'
    Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
  6. Strong's Number: H582
    There are 648 instances of this translation in the Bible
    Lemma: אֱנוֹשׁ
    Transliteration: ʼĕnôwsh
    Pronunciation: en-oshe'
    Description: from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  7. Strong's Number: H6087
    There are 17 instances of this translation in the Bible
    Lemma: עָצַב
    Transliteration: ʻâtsab
    Pronunciation: aw-tsab'
    Description: a primitive root; properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or anger; displease, grieve, hurt, make, be sorry, vex, worship, wrest.
  8. Strong's Number: H3966
    There are 278 instances of this translation in the Bible
    Lemma: מְאֹד
    Transliteration: mᵉʼôd
    Pronunciation: meh-ode'
    Description: from the same as אוּד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
  9. Strong's Number: H2734
    There are 87 instances of this translation in the Bible
    Lemma: חָרָה
    Transliteration: chârâh
    Pronunciation: khaw-raw'
    Description: a primitive root (compare חָרַר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תַּחָרָה.
  10. Strong's Number: H6213
    There are 2286 instances of this translation in the Bible
    Lemma: עָשָׂה
    Transliteration: ʻâsâh
    Pronunciation: aw-saw'
    Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  11. Strong's Number: H5039
    There are 13 instances of this translation in the Bible
    Lemma: נְבָלָה
    Transliteration: nᵉbâlâh
    Pronunciation: neb-aw-law'
    Description: feminine of נָבָל; foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment; folly, vile, villany.
  12. Strong's Number: H3478
    There are 2229 instances of this translation in the Bible
    Lemma: יִשְׂרָאֵל
    Transliteration: Yisrâʼêl
    Pronunciation: yis-raw-ale'
    Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  13. Strong's Number: H7901
    There are 194 instances of this translation in the Bible
    Lemma: שָׁכַב
    Transliteration: shâkab
    Pronunciation: shaw-kab'
    Description: a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
  14. Strong's Number: H1323
    There are 499 instances of this translation in the Bible
    Lemma: בַּת
    Transliteration: bath
    Pronunciation: bath
    Description: from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.