Genesis 29:19

King James Version:

(The Lord speaking is red text)

And Laban said, [It is] better that I give her to thee, than that I should give her to another man: abide with me.

Complete Jewish Bible:

Lavan answered, "Better that I give her to you than to someone else; stay with me."

Berean Standard Bible:

Laban replied, “Better that I give her to you than to another. Stay here with me.”

American Standard Version:

And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

KJV with Strong’s Numbers:

And Laban{H3837} said{H559}, It is better{H2896} that I give{H5414} her to thee, than that I should give{H5414} her to another{H312} man{H376}: abide{H3427} with me.

Cross-References (KJV):

Isaiah 6:11

  • Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

Isaiah 6:5

  • ¶ Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Psalms 12:2

  • They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak.

Explore This Verse Across Other Resources:


Commentary for Genesis 29:19

1. **Themes:**
- **Covenant and Commitment:** The verse reflects the theme of entering into agreements and upholding commitments, as Laban agrees to give his daughter in marriage to Jacob.
- **Family Dynamics:** It highlights the importance of family relationships and negotiations, with Laban preferring to keep his daughter within the family circle by marrying her to Jacob rather than to a stranger.
- **Deception and Manipulation:** There is an underlying theme of deception, as Laban will later be deceived by Jacob, mirroring Jacob's own history of deceiving his brother Esau.

2. **Historical Context:**
- **Patriarchal Society:** The narrative is set in a patriarchal society where marriages were often arranged by the father, and daughters were considered under their father's authority until marriage.
- **Mesopotamian Customs:** Laban's behavior reflects the customs of the time in Mesopotamia, where familial alliances through marriage were significant for social and economic stability.
- **Jacob's Flight:** This event occurs after Jacob has fled from his brother Esau's anger and has arrived in Haran, where he meets his cousin Rachel at a well, a common meeting place for biblical characters.
- **Jacob's Service:** Prior to this verse, Jacob has agreed to work for Laban for seven years to earn Rachel's hand in marriage, which reflects the practice of a bride price or service in lieu of dowry.

In summary, Genesis 29:19 captures the essence of familial negotiation and alliance within the patriarchal context of the ancient Near East, as Laban agrees to give his daughter Rachel to Jacob in marriage, preferring to strengthen family ties and perhaps foreseeing the benefits of Jacob's labor and loyalty.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H3837
    There are 47 instances of this translation in the Bible
    Lemma: לָבָן
    Transliteration: Lâbân
    Pronunciation: law-bawn'
    Description: the same as לָבָן; Laban, a Mesopotamian; also a place in the Desert; Laban.
  2. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  3. Strong's Number: H2896
    There are 517 instances of this translation in the Bible
    Lemma: טוֹב
    Transliteration: ṭôwb
    Pronunciation: tobe
    Description: from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  4. Strong's Number: H5414
    There are 1816 instances of this translation in the Bible
    Lemma: נָתַן
    Transliteration: nâthan
    Pronunciation: naw-than'
    Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  5. Strong's Number: H312
    There are 271 instances of this translation in the Bible
    Lemma: אַחֵר
    Transliteration: ʼachêr
    Pronunciation: akh-air'
    Description: from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
  6. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  7. Strong's Number: H3427
    There are 980 instances of this translation in the Bible
    Lemma: יָשַׁב
    Transliteration: yâshab
    Pronunciation: yaw-shab'
    Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.