King James Version:
(The Lord speaking is red text)
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt [for] venison, [and] to bring [it].
Complete Jewish Bible:
Rivkah was listening when Yitz'chak spoke to his son 'Esav. So when 'Esav went out to the country to hunt for game and bring it back,
Berean Standard Bible:
Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,
American Standard Version:
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
KJV with Strong’s Numbers:
And Rebekah{H7259} heard{H8085} when Isaac{H3327} spake{H1696} to Esau{H6215} his son{H1121}. And Esau{H6215} went{H3212} to the field{H7704} to hunt{H6679} for venison{H6718}, and to bring{H935} it.
Cross-References (KJV):
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Commentary for Genesis 27:5
Genesis 27:5 is part of the narrative involving the patriarch Isaac, his wife Rebekah, and their twin sons Esau and Jacob. The historical context of this verse is set within the family dynamics of the early Hebrew patriarchs, who are central figures in the book of Genesis. This verse occurs within the larger context of the "blessing of Isaac," a pivotal event in the narrative.
**Themes:**
1. **Family Dynamics and Deception:** The verse hints at the complex family relationships, particularly the favoritism shown by Isaac towards Esau and by Rebekah towards Jacob. It sets the stage for Rebekah's subsequent deception, where she helps Jacob steal the blessing meant for Esau by having Jacob impersonate his brother.
2. **Promise and Blessing:** The theme of the divine promise to Abraham, Isaac's father, is at play. The blessing of the firstborn is a significant spiritual and material inheritance, and Isaac intends to bestow this upon Esau, unknowingly undermining God's earlier revelation to Rebekah that the older (Esau) would serve the younger (Jacob).
3. **Providence vs. Human Schemes:** This verse underscores the tension between God's providential plan and human attempts to control outcomes. Rebekah's eavesdropping and the subsequent plot reveal human fallibility and the often-messy process by which God's will is worked out through flawed individuals.
4. **Cultural Customs:** The verse reflects ancient Near Eastern customs regarding the rights and responsibilities of the firstborn, as well as the importance of a father's blessing in conferring status and inheritance.
**Historical Context:**
The events described in Genesis 27 are set in the context of the early Hebrew families, who are nomadic herders living in the land of Canaan. This period is characterized by a mix of tribal customs and emerging monotheistic beliefs, with the Hebrew patriarchs beginning to establish their identity as a people set apart by their unique relationship with God.
In summary, Genesis 27:5 is embedded in a narrative rich with themes of family intrigue, the fulfillment of divine promises, and the interplay between human actions and God's overarching plan. It reflects the cultural practices of the time regarding inheritance and blessings, and it contributes to the unfolding story of God's covenant with the Hebrew ancestors, which will eventually lead to the formation of the nation of Israel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H7259
There are 29 instances of this translation in the Bible
Lemma: רִבְקָה
Transliteration: Ribqâh
Pronunciation: rib-kaw'
Description: from an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); Ribkah, the wife of Isaac; Rebekah. - Strong's Number: H8085
There are 1072 instances of this translation in the Bible
Lemma: שָׁמַע
Transliteration: shâmaʻ
Pronunciation: shaw-mah'
Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. - Strong's Number: H3327
There are 101 instances of this translation in the Bible
Lemma: יִצְחָק
Transliteration: Yitschâq
Pronunciation: yits-khawk'
Description: from צָחַק; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham; Isaac. Compare יִשְׂחָק. - Strong's Number: H1696
There are 1050 instances of this translation in the Bible
Lemma: דָבַר
Transliteration: dâbar
Pronunciation: daw-bar'
Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. - Strong's Number: H6215
There are 82 instances of this translation in the Bible
Lemma: עֵשָׂו
Transliteration: ʻÊsâv
Pronunciation: ay-sawv'
Description: apparently a form of the passive participle of עָשָׂה in the original sense of handling; rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity; Esau. - Strong's Number: H1121
There are 3654 instances of this translation in the Bible
Lemma: בֵּן
Transliteration: bên
Pronunciation: bane
Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. - Strong's Number: H3212
There are 938 instances of this translation in the Bible
Lemma: יָלַךְ
Transliteration: yâlak
Pronunciation: yaw-lak'
Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. - Strong's Number: H7704
There are 309 instances of this translation in the Bible
Lemma: שָׂדֶה
Transliteration: sâdeh
Pronunciation: saw-deh'
Description: or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild. - Strong's Number: H6679
There are 15 instances of this translation in the Bible
Lemma: צוּד
Transliteration: tsûwd
Pronunciation: tsood
Description: a primitive root; also denominative from צַיִד; to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); to victual (for a journey); chase, hunt, sore, take (provision). - Strong's Number: H6718
There are 18 instances of this translation in the Bible
Lemma: צַיִד
Transliteration: tsayid
Pronunciation: tsah'-yid
Description: from a form of צוּד and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey); [idiom] catcheth, food, [idiom] hunter, (that which he took in) hunting, venison, victuals. - Strong's Number: H935
There are 2307 instances of this translation in the Bible
Lemma: בּוֹא
Transliteration: bôwʼ
Pronunciation: bo
Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.