And Joseph said unto his father, They [are] my sons, whom God hath given me in this [place]. And he said, Bring them, I pray thee, unto me, and I will bless them.
¶ All these [are] the twelve tribes of Israel: and this [is it] that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
And he said, Bring [it] near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought [it] near to him, and he did eat: and he brought him wine, and he drank.
Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
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Commentary for Genesis 27:4
Genesis 27:4 is a pivotal verse in the narrative of Isaac blessing his sons, which is part of the larger patriarchal history within the Book of Genesis. This verse captures a specific moment where Isaac, who is old and blind, requests his favored son Esau to hunt game and prepare a meal for him. Isaac intends to bestow a blessing upon Esau before he dies, which in the ancient Near Eastern context is a significant ritual. The blessing is not merely a verbal expression of affection or approval, but it is believed to confer a divine favor and the rights of primogeniture, which includes inheritance and leadership of the family.
The themes present in this verse include the importance of birthright and blessing in a patriarchal society, the complexity of family dynamics, and the human inclination towards favoritism. Isaac's request for "savoury meat" reflects his sensory preferences and highlights the physicality of his affection for Esau. This verse also sets the stage for the subsequent deception by Jacob and Rebecca, where Jacob, with his mother's help, impersonates Esau to receive the blessing, fearing that his father's death is imminent and this is his last chance to secure his future.
Historically, this verse reflects the cultural practices of the time, where the eldest son typically received the blessing and birthright. It also illustrates the tension between divine promise and human manipulation, as God had previously indicated to Rebecca that Jacob would be the one to carry on the covenant. The narrative here is part of the broader story of God's covenant with Abraham, Isaac, and Jacob, and how this covenant is passed down through the generations despite human fallibility and intrigue.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H4303 There are 8 instances of this translation in the Bible Lemma: מַטְעַם Transliteration: maṭʻam Pronunciation: mat-am' Description: or (feminine) מַטְעַמָּה; from טָעַם; a delicacy; dainty (meat), savoury meat.
Strong's Number: H834 There are 220 instances of this translation in the Bible Lemma: אֲשֶׁר Transliteration: ʼăsher Pronunciation: ash-er' Description: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Strong's Number: H157 There are 257 instances of this translation in the Bible Lemma: אָהַב Transliteration: ʼâhab Pronunciation: aw-hab' Description: or אָהֵב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H398 There are 825 instances of this translation in the Bible Lemma: אָכַל Transliteration: ʼâkal Pronunciation: aw-kal' Description: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Strong's Number: H5315 There are 683 instances of this translation in the Bible Lemma: נֶפֶשׁ Transliteration: nephesh Pronunciation: neh'-fesh Description: from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Strong's Number: H1288 There are 289 instances of this translation in the Bible Lemma: בָרַךְ Transliteration: bârak Pronunciation: baw-rak' Description: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
Strong's Number: H2962 There are 8 instances of this translation in the Bible Lemma: טֶרֶם Transliteration: ṭerem Pronunciation: teh'-rem Description: from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before; before, ere, not yet.
Strong's Number: H4191 There are 694 instances of this translation in the Bible Lemma: מוּת Transliteration: mûwth Pronunciation: mooth Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.