Genesis 25:2

King James Version:

(The Lord speaking is red text)

And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

Complete Jewish Bible:

She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach.

Berean Standard Bible:

and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

American Standard Version:

And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

KJV with Strong’s Numbers:

And she bare^{H3205} him Zimran^{H2175}, and Jokshan^{H3370}, and Medan^{H4091}, and Midian^{H4080}, and Ishbak^{H3435}, and Shuah^{H7744}.

Cross-References (KJV):

1 Chronicles 1:32

Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.

1 Chronicles 1:33

And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these [are] the sons of Keturah.

Numbers 25:18

For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

Exodus 2:15

Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

Exodus 2:16

¶ Now the priest of Midian had seven daughters: and they came and drew [water], and filled the troughs to water their father's flock.

Genesis 36:35

And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city [was] Avith.

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Commentary for Genesis 25:2

Genesis 25:2 is a verse from the Old Testament that lists the names of the sons born to Abraham's son, Isaac, and his wife, Rebekah. The verse specifically states, "And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah." This verse is part of the broader narrative that details the lineage of the patriarchs and matriarchs of Israel, which is a central theme throughout the book of Genesis.

The historical context of this verse is set within the patriarchal narratives that describe the lives and journeys of the ancestors of the Israelite people. Abraham, Isaac's father, is a pivotal figure in these narratives, as he is considered the father of many nations and the recipient of God's covenant promises, which include the promise of land and numerous descendants.

The verse occurs after the account of Abraham's death and the continuation of his line through his son Isaac. It reflects the fulfillment of God's promise to Abraham regarding his offspring. The mention of these sons is significant as it sets the stage for the development of the twelve tribes of Israel, despite the fact that these particular sons of Isaac are not the direct ancestors of the twelve tribes. Instead, Jacob, Isaac's other son with Rebekah, will father the twelve patriarchs from whom the tribes will descend.

The themes present in this verse include the importance of lineage and inheritance, the faithfulness of God in fulfilling His promises, and the establishment of a nation through which God would work out His redemptive plan for humanity. The naming of the children also serves to underline the theme of fruitfulness, a common motif in the biblical narratives concerning the patriarchs.

In summary, Genesis 25:2 is a verse that provides a genealogical record of Isaac and Rebekah's sons, emphasizing the theme of divine promises being fulfilled through the patriarchs' descendants. It underscores the importance of lineage in the ancient world and sets the stage for the ongoing narrative of God's covenant with the people of Israel.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

Strong's Number: H3205
There are 403 instances of this translation in the Bible
Lemma: יָלַד
Transliteration: yâlad
Pronunciation: yaw-lad'
Description: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's Number: H2175
There are 2 instances of this translation in the Bible
Lemma: זִמְרָן
Transliteration: Zimrân
Pronunciation: zim-rawn'
Description: from זָמַר; musical; Zimran, a son of Abraham by Keturah; Zimran.
Strong's Number: H3370
There are 3 instances of this translation in the Bible
Lemma: יׇקְשָׁן
Transliteration: Yoqshân
Pronunciation: yok-shawn'
Description: from יָקֹשׁ; insidious; Jokshan, an Arabian patriarch; Jokshan.
Strong's Number: H4091
There are 2 instances of this translation in the Bible
Lemma: מְדָן
Transliteration: Mᵉdân
Pronunciation: med-awn'
Description: the same as מְדָן; Medan, a son of Abraham; Medan.
Strong's Number: H4080
There are 55 instances of this translation in the Bible
Lemma: מִדְיָן
Transliteration: Midyân
Pronunciation: mid-yawn'
Description: the same as מִדְיָן; Midjan, a son of Abraham; also his country and (collectively) his descendants; Midian, Midianite.
Strong's Number: H3435
There are 2 instances of this translation in the Bible
Lemma: יִשְׁבָּק
Transliteration: Yishbâq
Pronunciation: yish-bawk'
Description: from an unused root corresponding to שְׁבַק; he will leave; Jishbak, a son of Abraham; Ishbak.
Strong's Number: H7744
There are 2 instances of this translation in the Bible
Lemma: שׁוּחַ
Transliteration: Shûwach
Pronunciation: shoo'-akh
Description: from שׁוּחַ; dell; Shuach, a son of Abraham; Shuah.

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