Genesis 24:64

King James Version:

(The Lord speaking is red text)

And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

Complete Jewish Bible:

Rivkah too looked up; and when she saw Yitz'chak, she quickly dismounted the camel.

Berean Standard Bible:

And when Rebekah looked up and saw Isaac, she got down from her camel

American Standard Version:

And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel.

KJV with Strong’s Numbers:

And Rebekah^{H7259} lifted up^{H5375} her eyes^{H5869}, and when she saw^{H7200} Isaac^{H3327}, she lighted^{H5307} off^{H5921} the camel^{H1581}.

Cross-References (KJV):

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Commentary for Genesis 24:64

Genesis 24:64 is part of the narrative in the Book of Genesis that recounts the story of how Isaac, the son of Abraham, came to marry Rebekah. The verse itself captures a pivotal moment in the courtship story, highlighting the themes of divine providence and the fulfillment of God's promises.

**Themes:**
1. **Divine Providence:** The story illustrates how God guides the events to fulfill His promises. Abraham's servant, sent to find a wife for Isaac, prays for a sign to identify the right woman, and Rebekah's actions align with the servant's prayer, suggesting divine orchestration.
2. **Fulfillment of Promises:** This moment is part of the broader narrative of God's covenant with Abraham, ensuring that his descendants would be numerous and blessed. The marriage of Isaac and Rebekah is essential for the continuation of this covenant.
3. **Hospitality and Kindness:** Rebekah's willingness to offer water to the servant and his camels demonstrates the cultural value of hospitality, which is a recurring theme in the Bible.
4. **Betrothal and Family:** The verse underscores the importance of family and marriage in the ancient Near Eastern context, where such unions were often arranged and seen as a merging of families.

**Historical Context:**
- **Patriarchal Era:** The events take place during the patriarchal period, roughly around the early 2nd millennium BCE, in the region of Canaan.
- **Cultural Practices:** The customs of arranged marriages, the significance of the bride's consent (as seen in Rebekah's willingness to go with the servant), and the importance of camels as a sign of wealth and status are all reflective of the cultural practices of the time.
- **Abrahamic Covenant:** Abraham, as the patriarch of the Israelites, plays a crucial role in the biblical narrative. His faith and obedience to God, including his willingness to sacrifice his son Isaac, are central to the themes of faith and promise that run throughout the Bible.

In summary, Genesis 24:64 is a key verse in the love story of Isaac and Rebekah, emphasizing themes of divine guidance, the fulfillment of God's promises, and the social values of hospitality and family unity, all set within the cultural and historical context of the ancient Near East during the patriarchal era.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H7259
   There are 29 instances of this translation in the Bible
   Lemma: רִבְקָה
   Transliteration: Ribqâh
   Pronunciation: rib-kaw'
   Description: from an unused root probably meaning to clog by tying up the fetlock; fettering (by beauty); Ribkah, the wife of Isaac; Rebekah.
   
2. Strong's Number: H5375
   There are 611 instances of this translation in the Bible
   Lemma: נָשָׂא
   Transliteration: nâsâʼ
   Pronunciation: naw-saw'
   Description: or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
   
3. Strong's Number: H5869
   There are 830 instances of this translation in the Bible
   Lemma: עַיִן
   Transliteration: ʻayin
   Pronunciation: ah'-yin
   Description: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
   
4. Strong's Number: H7200
   There are 1212 instances of this translation in the Bible
   Lemma: רָאָה
   Transliteration: râʼâh
   Pronunciation: raw-aw'
   Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
   
5. Strong's Number: H3327
   There are 101 instances of this translation in the Bible
   Lemma: יִצְחָק
   Transliteration: Yitschâq
   Pronunciation: yits-khawk'
   Description: from צָחַק; laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham; Isaac. Compare יִשְׂחָק.
   
6. Strong's Number: H5307
   There are 403 instances of this translation in the Bible
   Lemma: נָפַל
   Transliteration: nâphal
   Pronunciation: naw-fal'
   Description: a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פָּלַל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.
   
7. Strong's Number: H5921
   There are 48 instances of this translation in the Bible
   Lemma: עַל
   Transliteration: ʻal
   Pronunciation: al
   Description: properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
   
8. Strong's Number: H1581
   There are 51 instances of this translation in the Bible
   Lemma: גָּמָל
   Transliteration: gâmâl
   Pronunciation: gaw-mawl'
   Description: apparently from גָּמַל (in the sense of labor or burden-bearing); a camel; camel.