Genesis 19:29

King James Version:

(The Lord speaking is red text)

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

Complete Jewish Bible:

But when God destroyed the cities of the plain, he remembered Avraham and sent Lot out, away from the destruction, when he overthrew the cities in which Lot lived.

Berean Standard Bible:

So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived.

American Standard Version:

And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt.

KJV with Strong’s Numbers:

And it came to pass, when God{H430} destroyed{H7843} the cities{H5892} of the plain{H3603}, that God{H430} remembered{H2142} Abraham{H85}, and sent{H7971} Lot{H3876} out of the midst{H8432} of the overthrow{H2018}, when he overthrew{H2015} the cities{H5892} in the which{H2004} Lot{H3876} dwelt{H3427}.

Cross-References (KJV):

Genesis 8:1

  • ¶ And God remembered Noah, and every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Deuteronomy 9:5

  • Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.

Genesis 18:23

  • ¶ And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

Genesis 18:33

  • And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Psalms 25:7

  • Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.

Psalms 105:42

  • For he remembered his holy promise, [and] Abraham his servant.

Psalms 145:20

  • The LORD preserveth all them that love him: but all the wicked will he destroy.

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Commentary for Genesis 19:29

Genesis 19:29 is part of the narrative concerning the destruction of Sodom and Gomorrah, two cities notorious for their wickedness and sinfulness. This verse highlights several key themes and historical contexts:

1. **Divine Judgment**: The verse reflects the theme of divine judgment, where God intervenes to punish the cities of the plain for their moral corruption. This act of destruction is a manifestation of God's justice, demonstrating that sin has consequences.

2. **God's Mercy**: Despite the judgment, the verse emphasizes God's mercy through His remembrance of Abraham. This recalls the earlier negotiation between Abraham and God (Genesis 18), where Abraham pleads for the righteous to be spared. God's decision to save Lot, Abraham's nephew, showcases divine compassion and faithfulness to His covenantal relationship with Abraham.

3. **Righteousness and Protection**: Lot's rescue illustrates the theme of divine protection for the righteous. Lot is not destroyed with the cities because of his relation to Abraham, suggesting that righteousness, or at least the association with the righteous, can lead to deliverance.

4. **Historical Context**: The narrative is set within the broader context of the patriarchal stories, where the actions of God and the ancestors of Israel set precedents for the understanding of God's character and the formation of Israel's identity. The destruction of Sodom and Gomorrah serves as a cautionary tale, warning against the dangers of moral decay and the importance of living in accordance with God's will.

5. **Covenant Theology**: The verse underscores the importance of covenant theology in the Old Testament. God's promise to Abraham includes blessings not only for him but also for his descendants and those associated with him. The salvation of Lot is a tangible expression of this covenantal blessing.

In summary, Genesis 19:29 encapsulates the interplay between divine justice and mercy, highlighting God's role as both judge and protector of the righteous within the context of His covenantal relationship with Abraham. It serves as a historical and theological lesson for the Israelites, emphasizing the significance of righteous living and the power of intercessory prayer.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H430
    There are 2334 instances of this translation in the Bible
    Lemma: אֱלֹהִים
    Transliteration: ʼĕlôhîym
    Pronunciation: el-o-heem'
    Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  2. Strong's Number: H7843
    There are 136 instances of this translation in the Bible
    Lemma: שָׁחַת
    Transliteration: shâchath
    Pronunciation: shaw-khath'
    Description: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).
  3. Strong's Number: H5892
    There are 937 instances of this translation in the Bible
    Lemma: עִיר
    Transliteration: ʻîyr
    Pronunciation: eer
    Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  4. Strong's Number: H3603
    There are 55 instances of this translation in the Bible
    Lemma: כִּכָּר
    Transliteration: kikkâr
    Pronunciation: kik-kawr'
    Description: from כָּרַר; a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin); loaf, morsel, piece, plain, talent.
  5. Strong's Number: H2142
    There are 223 instances of this translation in the Bible
    Lemma: זָכַר
    Transliteration: zâkar
    Pronunciation: zaw-kar'
    Description: a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  6. Strong's Number: H85
    There are 1159 instances of this translation in the Bible
    Lemma: אַבְרָהָם
    Transliteration: ʼAbrâhâm
    Pronunciation: ab-raw-hawm'
    Description: contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
  7. Strong's Number: H7971
    There are 790 instances of this translation in the Bible
    Lemma: שָׁלַח
    Transliteration: shâlach
    Pronunciation: shaw-lakh'
    Description: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
  8. Strong's Number: H3876
    There are 30 instances of this translation in the Bible
    Lemma: לוֹט
    Transliteration: Lôwṭ
    Pronunciation: lote
    Description: the same as לוֹט; Lot, Abraham's nephew; Lot.
  9. Strong's Number: H8432
    There are 390 instances of this translation in the Bible
    Lemma: תָּוֶךְ
    Transliteration: tâvek
    Pronunciation: taw'-vek
    Description: from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).
  10. Strong's Number: H2018
    There are 1 instances of this translation in the Bible
    Lemma: הֲפֵכָה
    Transliteration: hăphêkâh
    Pronunciation: haf-ay-kaw'
    Description: feminine of הֶפֶךְ; destruction; overthrow.
  11. Strong's Number: H2015
    There are 92 instances of this translation in the Bible
    Lemma: הָפַךְ
    Transliteration: hâphak
    Pronunciation: haw-fak'
    Description: a primitive root; to turn about or over; by implication, to change, overturn, return, pervert; [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
  12. Strong's Number: H2004
    There are 16 instances of this translation in the Bible
    Lemma: הֵן
    Transliteration: hên
    Pronunciation: hane
    Description: feminine plural from הוּא; they (only used when emphatic); [idiom] in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.
  13. Strong's Number: H3427
    There are 980 instances of this translation in the Bible
    Lemma: יָשַׁב
    Transliteration: yâshab
    Pronunciation: yaw-shab'
    Description: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.