Genesis 18:33

King James Version:

(The Lord speaking is red text)

And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.

Complete Jewish Bible:

ADONAI went on his way as soon as he had finished speaking to Avraham, and Avraham returned to his place.

Berean Standard Bible:

When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.

American Standard Version:

And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.

KJV with Strong’s Numbers:

And the LORD^{H3068} went his way^{H3212}, as soon as^{H834} he had left^{H3615} communing^{H1696} with Abraham^{H85}: and Abraham^{H85} returned^{H7725} unto his place^{H4725}.

Cross-References (KJV):

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Commentary for Genesis 18:33

Genesis 18:33 is part of a narrative in the book of Genesis that describes a visitation of the LORD, accompanied by two angels, to Abraham. This event is significant as it is one of the theophanies in the Old Testament, where God appears in a human-like form. The chapter depicts a conversation between Abraham and the LORD, where Abraham intercedes for the cities of Sodom and Gomorrah, famously bargaining with God to spare the cities if a certain number of righteous people could be found within them.

In the verse itself, "And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place," we see the conclusion of this divine encounter. The LORD has finished speaking with Abraham and departs, while Abraham returns to his daily life. This verse highlights several key themes:

1. **Divine-Human Interaction**: It illustrates the unique relationship between God and Abraham, characterized by hospitality and open dialogue. Abraham's role as the father of faith is underscored by his boldness in negotiating with God.

2. **Intercession**: Abraham's role as an intercessor is a model for prayer and advocacy. His plea for Sodom and Gomorrah demonstrates a concern for justice and mercy, even for the wicked.

3. **God's Immanence and Transcendence**: The narrative shows God's willingness to engage with humanity on a personal level, while also emphasizing His sovereignty as He concludes the conversation and moves on.

4. **Moral Governance**: The conversation between God and Abraham touches on the principles of divine judgment and the moral order of the world, as God considers the fate of the cities based on the presence of righteous individuals.

5. **Transition to Judgment**: This verse serves as a transition point in the narrative, moving from divine deliberation to the execution of judgment, which unfolds in the subsequent chapters with the destruction of Sodom and Gomorrah.

Historically, this passage reflects ancient Near Eastern customs of hospitality and the cultural norms of bargaining or negotiating. It also sets a foundation for understanding the character of God as revealed to the patriarchs, which would influence the theological development of the Abrahamic religions—Judaism, Christianity, and Islam. The themes of this verse continue to resonate with readers as they consider the nature of prayer, the character of God, and the responsibilities of the faithful.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H3068
   There are 5521 instances of this translation in the Bible
   Lemma: יְהֹוָה
   Transliteration: Yᵉhôvâh
   Pronunciation: yeh-ho-vaw'
   Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
   
2. Strong's Number: H3212
   There are 938 instances of this translation in the Bible
   Lemma: יָלַךְ
   Transliteration: yâlak
   Pronunciation: yaw-lak'
   Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
   
3. Strong's Number: H834
   There are 220 instances of this translation in the Bible
   Lemma: אֲשֶׁר
   Transliteration: ʼăsher
   Pronunciation: ash-er'
   Description: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
   
4. Strong's Number: H3615
   There are 200 instances of this translation in the Bible
   Lemma: כָּלָה
   Transliteration: kâlâh
   Pronunciation: kaw-law'
   Description: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
   
5. Strong's Number: H1696
   There are 1050 instances of this translation in the Bible
   Lemma: דָבַר
   Transliteration: dâbar
   Pronunciation: daw-bar'
   Description: a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
   
6. Strong's Number: H85
   There are 1159 instances of this translation in the Bible
   Lemma: אַבְרָהָם
   Transliteration: ʼAbrâhâm
   Pronunciation: ab-raw-hawm'
   Description: contracted from אָב and an unused root (probably meaning to be populous); father of a multitude; Abraham, the later name of Abram; Abraham.
   
7. Strong's Number: H7725
   There are 952 instances of this translation in the Bible
   Lemma: שׁוּב
   Transliteration: shûwb
   Pronunciation: shoob
   Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
   
8. Strong's Number: H4725
   There are 379 instances of this translation in the Bible
   Lemma: מָקוֹם
   Transliteration: mâqôwm
   Pronunciation: maw-kome'
   Description: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).