Genesis 15:9

King James Version:

(The Lord speaking is red text)

And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

Complete Jewish Bible:

He answered him, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a dove and a young pigeon."

Berean Standard Bible:

And the LORD said to him, “Bring Me a heifer, a goat, and a ram, each three years old, along with a turtledove and a young pigeon.”

American Standard Version:

And he said unto him, Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon.

KJV with Strong’s Numbers:

And he said{H559} unto him, Take{H3947} me an heifer{H5697} of three years old{H8027}, and a she goat{H5795} of three years old{H8027}, and a ram{H352} of three years old{H8027}, and a turtledove{H8449}, and a young pigeon{H1469}.

Cross-References (KJV):

Leviticus 14:22

  • And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Leviticus 14:30

  • And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;

Luke 2:24

  • And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

Leviticus 3:1

  • ¶ And if his oblation [be] a sacrifice of peace offering, if he offer [it] of the herd; whether [it be] a male or female, he shall offer it without blemish before the LORD.

Leviticus 3:6

  • ¶ And if his offering for a sacrifice of peace offering unto the LORD [be] of the flock; male or female, he shall offer it without blemish.

Leviticus 9:2

  • And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD.

Leviticus 1:14

  • And if the burnt sacrifice for his offering to the LORD [be] of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

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Commentary for Genesis 15:9

Genesis 15:9 is part of a pivotal moment in the patriarchal narratives of the Bible, specifically within the story of Abram (later named Abraham). The historical context of this verse is set within the ancient Near East, during the time when Abram was establishing his covenant with God.

Themes and historical context:

1. **Covenant Making**: The ceremony described in Genesis 15:9 is part of a covenant-making ritual common in the ancient Near East. By cutting animals in half and passing between the pieces, the parties entering the covenant were invoking a self-curse, signifying that they would meet the same fate if they broke the covenant. In this case, God is instructing Abram to prepare the animals for a covenant ceremony.

2. **Faith and Promise**: This event occurs after God has promised Abram that his descendants would be as numerous as the stars in the sky (Genesis 15:5). Abram's willingness to follow God's instructions and prepare the animals demonstrates his faith in God's promises, despite Abram's old age and the fact that he was childless at the time.

3. **Divine Assurance**: The ceremony is followed by a theophany, a visible manifestation of God, who alone passes between the pieces of the animals (Genesis 15:17). This act underscores that the covenant is unilateral and unconditional; its fulfillment depends entirely on God, not on Abram's actions.

4. **Future Blessings**: The covenant includes the promise of the land of Canaan to Abram's descendants. This promise is central to the narrative of Israel's history and forms the basis for the Jewish people's claim to the land.

5. **Symbolism of Animals**: The specific animals chosen for the sacrifice—a heifer, a goat, a ram, a turtledove, and a pigeon—may symbolize various aspects of the covenant or may reflect common sacrificial practices of the time, each animal having its own significance within the ritual.

In summary, Genesis 15:9 is a key verse in the establishment of the Abrahamic Covenant, highlighting themes of divine promise, human faith, covenant rituals, and the unique relationship between God and the patriarch Abram, which would have significant implications for the history of Israel and the religious traditions that stem from it.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  2. Strong's Number: H3947
    There are 909 instances of this translation in the Bible
    Lemma: לָקַח
    Transliteration: lâqach
    Pronunciation: law-kakh'
    Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
  3. Strong's Number: H5697
    There are 13 instances of this translation in the Bible
    Lemma: עֶגְלָה
    Transliteration: ʻeglâh
    Pronunciation: eg-law'
    Description: feminine of עֵגֶל; a (female) calf, especially one nearly grown (i.e. a heifer); calf, cow, heifer.
  4. Strong's Number: H8027
    There are 6 instances of this translation in the Bible
    Lemma: שָׁלַשׁ
    Transliteration: shâlash
    Pronunciation: shaw-lash'
    Description: a primitive root perhaps originally to intensify, i.e. treble; but apparently used only as denominative from שָׁלוֹשׁ,; to be (causatively, make) triplicate (by restoration, in portions, strands, days or years); do the third time, (divide into, stay) three (days, -fold, parts, years old).
  5. Strong's Number: H5795
    There are 74 instances of this translation in the Bible
    Lemma: עֵז
    Transliteration: ʻêz
    Pronunciation: aze
    Description: from עָזַז; a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair); (she) goat, kid.
  6. Strong's Number: H352
    There are 256 instances of this translation in the Bible
    Lemma: אַיִל
    Transliteration: ʼayil
    Pronunciation: ah'-yil
    Description: from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.
  7. Strong's Number: H8449
    There are 14 instances of this translation in the Bible
    Lemma: תּוֹר
    Transliteration: tôwr
    Pronunciation: tore
    Description: or תֹּר; probably the same as תּוֹר; a ring-dove, often (figuratively) as a term of endearment; (turtle) dove.
  8. Strong's Number: H1469
    There are 2 instances of this translation in the Bible
    Lemma: גּוֹזָל
    Transliteration: gôwzâl
    Pronunciation: go-zawl'
    Description: or (shortened) גֹזָלlemma גזָל missing vowel, corrected to גֹזָל; from גָּזַל; a nestling (as being comparatively nude of feathers); young (pigeon).