[Art] not thou our God, [who] didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give [it, I say], to his seed, and hast performed thy words; for thou [art] righteous:
And he gave him none inheritance in it, no, not [so much as] to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when [as yet] he had no child.
Explore This Verse Across Other Resources:
Commentary for Genesis 13:15
**Themes:**
- Promise of Land: The verse emphasizes God's promise to Abram (later named Abraham), assuring him that the land he sees will belong to him and his descendants in perpetuity. This theme of divine promise and inheritance is central to the Abrahamic narrative.
- Blessing and Descendants: The promise extends beyond mere real estate; it includes the idea that Abram's offspring will be numerous and will inherit the land as part of God's covenant with him.
- Faith and Trust: Abram's acceptance of this promise requires faith in God's provision, as Abram has no children at this point and the fulfillment of the promise is not immediate.
**Historical Context:**
- Patriarchal Era: The events in Genesis 13 occur during the patriarchal period, which is roughly estimated to be in the early 2nd millennium BCE.
- Abram's Journey: Abram has recently separated from his nephew Lot to avoid conflict over land resources. This verse comes as Abram is surveying the land following their parting ways.
- Covenantal Relationship: This promise is part of a series of covenantal interactions between God and Abram, which form the basis of God's special relationship with the Israelites (Abram's descendants) and, by extension, the broader narrative of salvation history in the Bible.
The verse is significant as it sets the stage for the establishment of the nation of Israel and its connection to the Promised Land, a concept that remains central to Jewish identity and theology. It also prefigures the Christian understanding of God's promises extending to all nations through Abraham's faith.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H5414 There are 1816 instances of this translation in the Bible Lemma: נָתַן Transliteration: nâthan Pronunciation: naw-than' Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Strong's Number: H2233 There are 205 instances of this translation in the Bible Lemma: זֶרַע Transliteration: zeraʻ Pronunciation: zeh'-rah Description: from זָרַע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.
Strong's Number: H5704 There are 97 instances of this translation in the Bible Lemma: עַד Transliteration: ʻad Pronunciation: ad Description: properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Strong's Number: H5769 There are 414 instances of this translation in the Bible Lemma: עוֹלָם Transliteration: ʻôwlâm Pronunciation: o-lawm' Description: or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.