And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, [having] Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Complete Jewish Bible:
He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai.
Berean Standard Bible:
From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.
American Standard Version:
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.
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Commentary for Genesis 12:8
1. Themes:
- Faith and Obedience: Abraham's move to the mountain east of Bethel demonstrates his faith in God's promise and his obedience to God's command to leave his country and family.
- Worship and Covenant Relationship: By building an altar and calling upon the name of the Lord, Abraham is engaging in worship and reinforcing his covenant relationship with God.
- God's Presence: The act of calling on the name of the Lord suggests that Abraham experienced God's presence in this place and acknowledged it through worship.
2. Historical Context:
- Patriarchal Era: This event occurs during the time of the patriarchs, a period where God began to establish a relationship with specific individuals, such as Abraham, to lay the foundation for His chosen people, Israel.
- Abraham's Migration: Genesis 12 marks the beginning of Abraham's journey to the land that God would show him, which is later identified as Canaan. This journey is a central narrative in the establishment of God's covenant with Abraham and his descendants.
- Geographical Significance: Bethel, meaning "House of God," and Hai (or Ai) are significant locations in the land of Canaan. Bethel becomes a sacred site where Jacob later dreams of a ladder reaching to heaven (Genesis 28). The mention of these places anchors the narrative in the geography of the promised land.
In summary, Genesis 12:8 reflects themes of faith, obedience, worship, and divine-human relationship within the historical context of Abraham's migration to Canaan, setting the stage for the unfolding narrative of God's covenant with the patriarchs.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6275 There are 9 instances of this translation in the Bible Lemma: עָתַק Transliteration: ʻâthaq Pronunciation: aw-thak' Description: a primitive root; to remove (intransitive or transitive) figuratively, to grow old; specifically, to transcribe; copy out, leave off, become (wax) old, remove.
Strong's Number: H2022 There are 485 instances of this translation in the Bible Lemma: הַר Transliteration: har Pronunciation: har Description: a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
Strong's Number: H6924 There are 83 instances of this translation in the Bible Lemma: קֶדֶם Transliteration: qedem Pronunciation: keh'-dem Description: or קֵדְמָה; from קָדַם; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward); aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare קִדְמָה.
Strong's Number: H1008 There are 63 instances of this translation in the Bible Lemma: בֵּית־אֵל Transliteration: Bêyth-ʼÊl Pronunciation: bayth-ale' Description: from בַּיִת and אֵל; house of God; Beth-El, a place in Palestine; Beth-el.
Strong's Number: H5186 There are 207 instances of this translation in the Bible Lemma: נָטָה Transliteration: nâṭâh Pronunciation: naw-taw' Description: a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Strong's Number: H168 There are 369 instances of this translation in the Bible Lemma: אֹהֶל Transliteration: ʼôhel Pronunciation: o'-hel Description: from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
Strong's Number: H3220 There are 339 instances of this translation in the Bible Lemma: יָם Transliteration: yâm Pronunciation: yawm Description: from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).
Strong's Number: H5857 There are 34 instances of this translation in the Bible Lemma: עַי Transliteration: ʻAy Pronunciation: ah'ee Description: or (feminine) עַיָּא; (Nehemiah 11:31), or עַיָּת; (Isaiah 10:28), for עִי; Ai, Aja or Ajath, a place in Palestine; Ai, Aija, Aijath, Hai.
Strong's Number: H1129 There are 345 instances of this translation in the Bible Lemma: בָּנָה Transliteration: bânâh Pronunciation: baw-naw' Description: a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
Strong's Number: H4196 There are 338 instances of this translation in the Bible Lemma: מִזְבֵּחַ Transliteration: mizbêach Pronunciation: miz-bay'-akh Description: from זָבַח; an altar; altar.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H8034 There are 771 instances of this translation in the Bible Lemma: שֵׁם Transliteration: shêm Pronunciation: shame Description: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.