¶ [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
¶ Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand;
When I say unto the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thine hand.
Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
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Commentary for Ezekiel 33:3
Ezekiel 33:3 is part of a larger passage in the book of Ezekiel, which is a prophetic book in the Hebrew Bible or Old Testament. The verse reads, "If when he seeth the sword come upon the land, he blow the trumpet, and warn the people." This verse encapsulates the role of a watchman in ancient Israelite society, a role that Ezekiel himself was called to fulfill as a prophet.
In the historical context, the watchman was responsible for looking out for approaching danger, such as an enemy army, and alerting the people so they could prepare for attack or flee to safety. The "sword" in this verse is a metaphor for impending doom or judgment, which in the broader context of Ezekiel's prophecies often referred to the Babylonian conquest and the subsequent exile of the Jews from their homeland.
The themes of Ezekiel 33:3 include responsibility, warning, and the potential for repentance. The verse emphasizes the duty of the watchman (or prophet) to sound the alarm when danger is imminent, thereby giving the people an opportunity to change their ways and avert disaster. It also touches on the idea of individual accountability; each person is responsible for their own actions, but the watchman must faithfully deliver the warning from God.
In a broader spiritual sense, the verse suggests that God provides warnings through his prophets to give people a chance to repent and turn back to Him. It reflects the mercy of God, as He does not desire the death of the wicked but rather that they turn from their ways and live (Ezekiel 33:11). This concept of a divine warning followed by the opportunity for repentance is a central theme throughout the book of Ezekiel and is exemplified in this verse.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H2719 There are 372 instances of this translation in the Bible Lemma: חֶרֶב Transliteration: chereb Pronunciation: kheh'-reb Description: from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H8628 There are 62 instances of this translation in the Bible Lemma: תָּקַע Transliteration: tâqaʻ Pronunciation: taw-kah' Description: a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping); blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust.
Strong's Number: H7782 There are 63 instances of this translation in the Bible Lemma: שׁוֹפָר Transliteration: shôwphâr Pronunciation: sho-far' Description: or שֹׁפָר; from שָׁפַר in the original sense of incising; a cornet (as giving a clear sound) or curved horn; cornet, trumpet.
Strong's Number: H2094 There are 19 instances of this translation in the Bible Lemma: זָהַר Transliteration: zâhar Pronunciation: zaw-har' Description: a primitive root; to gleam; figuratively, to enlighten (by caution); admonish, shine, teach, (give) warn(-ing).
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.