Ezekiel 33:10

King James Version:

(The Lord speaking is red text)

ΒΆ Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins [be] upon us, and we pine away in them, how should we then live?

Complete Jewish Bible:

"Therefore, you, human being, say to the house of Isra'el: 'You say, "Our crimes and sins are weighing us down, we're pining away because of them, how can we even stay alive?"'

Berean Standard Bible:

Now as for you, son of man, tell the house of Israel that this is what they have said: β€˜Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’

American Standard Version:

And thou, son of man, say unto the house of Israel: Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them; how then can we live?

KJV with Strong’s Numbers:

Therefore, O thou son{H1121} of man{H120}, speak{H559} unto the house{H1004} of Israel{H3478}; Thus ye speak{H559}, saying{H559}, If our transgressions{H6588} and our sins{H2403} be upon us, and we pine away{H4743} in them, how should we then live{H2421}?

Cross-References (KJV):

Isaiah 49:14

  • But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

Ezekiel 37:11

  • Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

Ezekiel 24:23

  • And your tires [shall be] upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.

Leviticus 26:39

  • And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

Ezekiel 4:17

  • That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

Psalms 130:7

  • Let Israel hope in the LORD: for with the LORD [there is] mercy, and with him [is] plenteous redemption.

Jeremiah 2:25

  • Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

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Commentary for Ezekiel 33:10

Ezekiel 33:10 is a part of the message delivered by the prophet Ezekiel to the exiled Israelites in Babylon during the 6th century BCE. The historical context is the aftermath of the Babylonian conquest of Judah, which resulted in the destruction of Jerusalem and the Temple, and the subsequent exile of many Jews. This period was a time of deep reflection and repentance for the Israelites as they grappled with their defeat and the theological implications of their situation.

In this verse, Ezekiel addresses the people's sense of despair and hopelessness concerning their sins. The Israelites are depicted as acknowledging their transgressions and the weight of their iniquities, which they feel is leading to their physical and spiritual decay. They question how they can continue to live with the burden of their sins, implying a sense of fatalism and resignation to their perceived inevitable downfall.

The themes of Ezekiel 33:10 include the recognition of sin, the consequences of transgression, and the search for a way to live in the face of those sins. It reflects a people overwhelmed by their own disobedience to God's laws, feeling that their sins have doomed them. This verse sets the stage for Ezekiel's prophetic response, which emphasizes God's mercy and the possibility of redemption through repentance and a return to righteous living. Ezekiel's message is one of hope, assuring the people that despite their sins, they can find life and restoration through a sincere turning back to God.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H1121
    There are 3654 instances of this translation in the Bible
    Lemma: Χ‘ΦΌΦ΅ΧŸ
    Transliteration: bΓͺn
    Pronunciation: bane
    Description: from Χ‘ΦΌΦΈΧ ΦΈΧ”; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  2. Strong's Number: H120
    There are 581 instances of this translation in the Bible
    Lemma: אָדָם
    Transliteration: ΚΌΓ’dΓ’m
    Pronunciation: aw-dawm'
    Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  3. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ΚΌΓ’mar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  4. Strong's Number: H1004
    There are 1718 instances of this translation in the Bible
    Lemma: Χ‘ΦΌΦ·Χ™Φ΄Χͺ
    Transliteration: bayith
    Pronunciation: bah'-yith
    Description: probably from Χ‘ΦΌΦΈΧ ΦΈΧ” abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  5. Strong's Number: H3478
    There are 2229 instances of this translation in the Bible
    Lemma: Χ™Φ΄Χ©Χ‚Φ°Χ¨ΦΈΧΦ΅Χœ
    Transliteration: YisrΓ’ΚΌΓͺl
    Pronunciation: yis-raw-ale'
    Description: from Χ©Χ‚ΦΈΧ¨ΦΈΧ” and א֡ל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  6. Strong's Number: H6588
    There are 90 instances of this translation in the Bible
    Lemma: ׀ּ֢שַׁג
    Transliteration: peshaΚ»
    Pronunciation: peh'-shah
    Description: from ׀ָּשַׁג; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
  7. Strong's Number: H2403
    There are 272 instances of this translation in the Bible
    Lemma: Χ—Φ·Χ˜ΦΌΦΈΧΦΈΧ”
    Transliteration: chaαΉ­αΉ­Γ’ΚΌΓ’h
    Pronunciation: khat-taw-aw'
    Description: or Χ—Φ·Χ˜ΦΌΦΈΧΧͺ; from Χ—ΦΈΧ˜ΦΈΧ; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  8. Strong's Number: H4743
    There are 7 instances of this translation in the Bible
    Lemma: מָקַק
    Transliteration: mΓ’qaq
    Pronunciation: maw-kak'
    Description: ' a primitive root; to melt; figuratively, to flow, dwindle, vanish; consume away, be corrupt, dissolve, pine away.
  9. Strong's Number: H2421
    There are 235 instances of this translation in the Bible
    Lemma: Χ—ΦΈΧ™ΦΈΧ”
    Transliteration: chΓ’yΓ’h
    Pronunciation: khaw-yaw'
    Description: a primitive root (compare Χ—ΦΈΧ•ΦΈΧ”, Χ—ΦΈΧ™ΦΈΧ”); to live, whether literally or figuratively; causatively, to revive; keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.