(The Lord speaking is red text)
Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Are you more beautiful than the others? Go down, lie with the uncircumcised dead!
Whom do you surpass in beauty? Go down and be placed with the uncircumcised!
Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Whom dost thou pass in beauty{H5276}? go down{H3381}, and be thou laid{H7901} with the uncircumcised{H6189}.
Ezekiel 32:19 is a verse from the Old Testament Book of Ezekiel, which contains the prophecies of the prophet Ezekiel. The book is set during the Babylonian Exile, a period when many Jews were taken captive and removed from their homeland of Judah to Babylon. Ezekiel's prophetic ministry spans roughly from 593 to 571 BCE, and his messages are often directed to the exiled Jewish community, offering both warnings and hope.
The verse itself is part of a lamentation that Ezekiel is commanded to deliver against Egypt. In the broader context of chapters 31 and 32, Ezekiel prophesies the downfall of Egypt and its allies, comparing the nation to a majestic tree or a powerful beast that will be brought low. The specific verse, "Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised," is a rhetorical question and command addressed to the Pharaoh of Egypt or Egypt itself, personified.
The themes of this verse include:
1. **Judgment**: The verse reflects the theme of divine judgment against nations that have acted arrogantly or wickedly. Ezekiel is conveying God's message that even the great and beautiful Egypt will not escape punishment.
2. **Humility**: The rhetorical question challenges Egypt's pride in its beauty and power, suggesting that these attributes do not exempt it from the fate that awaits all the uncircumcised, a term that in this context refers to the Egyptians and other nations who do not have a covenant relationship with God, unlike the Israelites.
3. **Mortality and Equality**: The verse emphasizes that, regardless of earthly status or splendor, all people are subject to death and judgment. The command to "go down" and be laid with the uncircumcised underscores the common fate of all humanity.
4. **Covenant and Identity**: The mention of circumcision relates to the covenant between God and Israel. Circumcision was a sign of this covenant, and the verse implies a distinction between those within the covenant and those outside it, with the latter facing judgment.
In summary, Ezekiel 32:19 is a poignant part of a prophetic oracle against Egypt, highlighting the themes of divine judgment, the folly of human pride, the equality of all in death, and the significance of the covenant relationship with God. It serves as a reminder of God's sovereignty over all nations and the limitations of human power and beauty.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)