There [be] the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with [them that be] slain by the sword, and bear their shame with them that go down to the pit.
Complete Jewish Bible:
"There are all the princes of the north, all of them, and the Tzidoni, who descended with the slain, ashamed of all the terror they caused by their power; they lie uncircumcised with those killed by the sword, bearing their shame with those who descended to the pit.
Berean Standard Bible:
All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit.
American Standard Version:
There are the princes of the north, all of them, and all the Sidonians, who are gone down with the slain; in the terror which they caused by their might they are put to shame; and they lie uncircumcised with them that are slain by the sword, and bear their shame with them that go down to the pit.
And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:
And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which [are] upon the face of the earth: and the king of Sheshach shall drink after them.
There [is] Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
They have set her a bed in the midst of the slain with all her multitude: her graves [are] round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of [them that be] slain.
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Commentary for Ezekiel 32:30
Ezekiel 32:30 is a part of a larger prophetic lamentation in the book of Ezekiel, which foretells the downfall of Egypt and its allies. In this verse, the "princes of the north" likely refers to the leaders or chieftains from the nations to the north of Israel, such as the Amorites or the Sidonians (people from the Phoenician city of Sidon), who are allies of Egypt. The verse speaks to the theme of divine retribution and the humbling of proud rulers and warriors who once boasted of their strength ("their might").
The historical context of this verse is set during the period leading up to the fall of Jerusalem in 586 BCE and the subsequent exile of the Jews to Babylon. Ezekiel, a prophet among the exiles, delivers messages of judgment against the nations that have opposed God's people and have been complicit in their suffering. The reference to the princes and the Sidonians "gone down with the slain" indicates their defeat and death in battle. The mention of their "terror" suggests the fear and shame they experience in their final moments, a stark contrast to their former confidence.
The phrase "they lie uncircumcised with [them that be] slain by the sword" carries significant cultural and religious connotations. Circumcision was a sign of the covenant between God and the Israelites, and its absence among the dead signifies their exclusion from this covenant and their status as outsiders. The uncircumcised state of these fallen leaders emphasizes their ultimate rejection and humiliation, as they are grouped with the pagan nations and denied the honor associated with proper burial rites.
Lastly, "bear their shame with them that go down to the pit" suggests that these leaders will not escape the consequences of their actions. The "pit" is a euphemism for the grave or Sheol, the abode of the dead in the Hebrew Bible. The verse conveys that the mighty will be brought low and will carry their disgrace into the afterlife, a sobering reminder of the ultimate accountability before God. This theme serves as a warning to the proud and powerful that they, too, are subject to divine justice and that their earthly status cannot save them from the fate that awaits all who defy the Lord.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H5257 There are 6 instances of this translation in the Bible Lemma: נְסִיךְ Transliteration: nᵉçîyk Pronunciation: nes-eek' Description: from נָסַךְ; properly, something poured out, i.e. a libation; also a molten image; by implication, a prince (as anointed); drink offering, duke, prince(-ipal).
Strong's Number: H6828 There are 141 instances of this translation in the Bible Lemma: צָפוֹן Transliteration: tsâphôwn Pronunciation: tsaw-fone' Description: or צָפֹן; from צָפַן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind).
Strong's Number: H6722 There are 15 instances of this translation in the Bible Lemma: צִידֹנִי Transliteration: Tsîydônîy Pronunciation: tsee-do-nee' Description: patrial from צִידוֹן; a Tsidonian or inhabitant of Tsidon; Sidonian, of Sidon, Zidonian.
Strong's Number: H3381 There are 344 instances of this translation in the Bible Lemma: יָרַד Transliteration: yârad Pronunciation: yaw-rad' Description: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Strong's Number: H2491 There are 85 instances of this translation in the Bible Lemma: חָלָל Transliteration: châlâl Pronunciation: khaw-lawl' Description: from חָלַל; pierced (especially to death); figuratively, polluted; kill, profane, slain (man), [idiom] slew, (deadly) wounded.
Strong's Number: H2851 There are 8 instances of this translation in the Bible Lemma: חִתִּית Transliteration: chittîyth Pronunciation: khit-teeth' Description: from חָתַת; fear; terror.
Strong's Number: H954 There are 100 instances of this translation in the Bible Lemma: בּוּשׁ Transliteration: bûwsh Pronunciation: boosh Description: a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Strong's Number: H1369 There are 61 instances of this translation in the Bible Lemma: גְּבוּרָה Transliteration: gᵉbûwrâh Pronunciation: gheb-oo-raw' Description: feminine passive participle from the same as גִּבּוֹר; force (literally or figuratively); by implication, valor, victory; force, mastery, might, mighty (act, power), power, strength.
Strong's Number: H7901 There are 194 instances of this translation in the Bible Lemma: שָׁכַב Transliteration: shâkab Pronunciation: shaw-kab' Description: a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Strong's Number: H6189 There are 32 instances of this translation in the Bible Lemma: עָרֵל Transliteration: ʻârêl Pronunciation: aw-rale' Description: from עָרֵל; properly, exposed, i.e. projecting loose (as to the prepuce); used only technically,; uncircumcised (i.e. still having the prepuce uncurtailed); uncircumcised (person).
Strong's Number: H2719 There are 372 instances of this translation in the Bible Lemma: חֶרֶב Transliteration: chereb Pronunciation: kheh'-reb Description: from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
Strong's Number: H5375 There are 611 instances of this translation in the Bible Lemma: נָשָׂא Transliteration: nâsâʼ Pronunciation: naw-saw' Description: or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
Strong's Number: H3639 There are 29 instances of this translation in the Bible Lemma: כְּלִמָּה Transliteration: kᵉlimmâh Pronunciation: kel-im-maw' Description: from כָּלַם; disgrace; confusion, dishonour, reproach, shame.
Strong's Number: H953 There are 64 instances of this translation in the Bible Lemma: בּוֹר Transliteration: bôwr Pronunciation: bore Description: from בּוּר (in the sense of בֹּאר); a pit hole (especially one used as a cistern or a prison); cistern, dungeon, fountain, pit, well.