Ezekiel 32:11

King James Version:

(The Lord speaking is red text)

For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.

Complete Jewish Bible:

"For Adonai ELOHIM says this: 'The sword of the king of Bavel will come against you.

Berean Standard Bible:

For this is what the Lord GOD says: ‘The sword of the king of Babylon will come against you!

American Standard Version:

For thus saith the Lord Jehovah: The sword of the king of Babylon shall come upon thee.

KJV with Strong’s Numbers:

For thus saith^{H559} the Lord^{H136} GOD^{H3069}; The sword^{H2719} of the king^{H4428} of Babylon^{H894} shall come^{H935} upon thee.

Cross-References (KJV):

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Commentary for Ezekiel 32:11

Ezekiel 32:11 is a verse from the Old Testament Book of Ezekiel, which contains prophecies attributed to the prophet Ezekiel. The verse specifically states, "For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee." This verse is part of a larger prophetic oracle against Egypt, which is found in Ezekiel chapters 32-33.

The historical context of this verse is set during the period of the Babylonian Empire's dominance in the Ancient Near East, specifically around the early sixth century BCE. Ezekiel, a prophet among the Jewish exiles in Babylon, is delivering messages from God concerning various nations, including Egypt. At this time, Egypt had been involved in power struggles with Babylon, attempting to assert its influence over the region and protect its interests against the rising power of Babylon under King Nebuchadnezzar II.

The themes of Ezekiel 32:11 include divine judgment and the sovereignty of God over nations and their rulers. The "sword" is a common metaphor for warfare and divine retribution. In this case, it signifies God's use of the Babylonian king as an instrument of judgment against Egypt for its pride and its failure to support Judah against Babylon. The verse reflects the understanding that God is actively involved in the affairs of nations, raising up and bringing down rulers and empires according to His purposes. It also serves as a warning to the people of Israel and Judah about the consequences of aligning with nations that God has deemed worthy of punishment.

In summary, Ezekiel 32:11 is a declaration of impending doom for Egypt, pronounced by the prophet Ezekiel under the inspiration of God. It foretells the downfall of Egypt at the hands of the Babylonian king, serving as an example of God's judgment against those who oppose His will and as a reassurance to the exiled Israelites that their oppressors would not go unpunished. This verse underscores the theme of God's sovereignty over human kingdoms and His ability to use foreign nations to execute His judgments.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H559
   There are 4434 instances of this translation in the Bible
   Lemma: אָמַר
   Transliteration: ʼâmar
   Pronunciation: aw-mar'
   Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
   
2. Strong's Number: H136
   There are 910 instances of this translation in the Bible
   Lemma: אֲדֹנָי
   Transliteration: ʼĂdônây
   Pronunciation: ad-o-noy'
   Description: an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
   
3. Strong's Number: H3069
   There are 295 instances of this translation in the Bible
   Lemma: יְהֹוִה
   Transliteration: Yᵉhôvih
   Pronunciation: yeh-ho-vee'
   Description: a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
   
4. Strong's Number: H2719
   There are 372 instances of this translation in the Bible
   Lemma: חֶרֶב
   Transliteration: chereb
   Pronunciation: kheh'-reb
   Description: from חָרַב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool.
   
5. Strong's Number: H4428
   There are 1922 instances of this translation in the Bible
   Lemma: מֶלֶךְ
   Transliteration: melek
   Pronunciation: meh'-lek
   Description: from מָלַךְ; a king; king, royal.
   
6. Strong's Number: H894
   There are 233 instances of this translation in the Bible
   Lemma: בָּבֶל
   Transliteration: Bâbel
   Pronunciation: baw-bel'
   Description: from בָּלַל; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire; Babel, Babylon.
   
7. Strong's Number: H935
   There are 2307 instances of this translation in the Bible
   Lemma: בּוֹא
   Transliteration: bôwʼ
   Pronunciation: bo
   Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.