Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste:
Complete Jewish Bible:
"Human being, since Tzor has said against Yerushalayim, 'Ha! She is shattered, the gateway of the peoples. Now that she is ruined, her riches will be mine';
Berean Standard Bible:
“Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken; it has swung open to me; now that she lies in ruins I will be filled,’
American Standard Version:
Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken that was the gate of the peoples; she is turned unto me; I shall be replenished, now that she is laid waste:
¶ The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;
And [then] the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
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Commentary for Ezekiel 26:2
Ezekiel 26:2 is a verse from the Old Testament book of Ezekiel, which contains prophecies attributed to the prophet Ezekiel. The historical context of this verse is set during the period of the Babylonian Exile, when many Jews were taken captive to Babylon following the conquest of Jerusalem by King Nebuchadnezzar in 586 BCE.
In this verse, God addresses Ezekiel as "son of man," a common title used in Ezekiel to emphasize the prophet's humanity and humility before the divine. The city of Tyre, a powerful and prosperous Phoenician city-state on the coast of the Mediterranean, is personified and spoken of as if it were an individual. Tyre is condemned for its response to the fall of Jerusalem. The verse accuses Tyre of gloating over the destruction of Jerusalem, seeing it as an opportunity to increase its own wealth and influence. The phrase "Aha, she is broken [that was] the gates of the people: she is turned unto me: I shall be replenished, [now] she is laid waste" reflects the perceived Schadenfreude of Tyre, which anticipated benefiting from Jerusalem's misfortune by expanding its trade and economic power.
The themes present in this verse include divine judgment, the consequences of gloating over an enemy's downfall, and the sovereignty of God over the nations. Ezekiel's prophecy serves as a warning to Tyre that its arrogance and opportunism in the wake of Jerusalem's suffering will not go unpunished. God is portrayed as a defender of His people and a judge of the nations, who will hold accountable those who exploit the misfortunes of others. The verse also touches on the broader theme of God's ultimate control over human history, as He works to fulfill His purposes through the rise and fall of empires and city-states.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H120 There are 581 instances of this translation in the Bible Lemma: אָדָם Transliteration: ʼâdâm Pronunciation: aw-dawm' Description: from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Strong's Number: H6865 There are 39 instances of this translation in the Bible Lemma: צֹר Transliteration: Tsôr Pronunciation: tsore Description: or צוֹר; the same as צֹר; a rock; Tsor, a place in Palestine; Tyre, Tyrus.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H3389 There are 600 instances of this translation in the Bible Lemma: יְרוּשָׁלַ͏ִם Transliteration: Yᵉrûwshâlaim Pronunciation: yer-oo-shaw-lah'-im Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Strong's Number: H1889 There are 9 instances of this translation in the Bible Lemma: הֶאָח Transliteration: heʼâch Pronunciation: heh-awkh' Description: xlit heâch corrected to heʼâch; from הֵא and אָח; aha!; ah, aha, ha.
Strong's Number: H7665 There are 145 instances of this translation in the Bible Lemma: שָׁבַר Transliteration: shâbar Pronunciation: shaw-bar' Description: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שָׂבַר).
Strong's Number: H1817 There are 78 instances of this translation in the Bible Lemma: דֶּלֶת Transliteration: deleth Pronunciation: deh'-leth Description: from דָּלָה; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H5437 There are 147 instances of this translation in the Bible Lemma: סָבַב Transliteration: çâbab Pronunciation: saw-bab' Description: a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Strong's Number: H4390 There are 240 instances of this translation in the Bible Lemma: מָלֵא Transliteration: mâlêʼ Pronunciation: maw-lay' Description: or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
Strong's Number: H2717 There are 36 instances of this translation in the Bible Lemma: חָרַב Transliteration: chârab Pronunciation: khaw-rab' Description: or חֲרֵב; a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill; decay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste.