(The Lord speaking is red text)
Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
Adonai ELOHIM says: "The enemy is boasting over you, 'Ha! Even the ancient high places are ours now!' " '
This is what the Lord GOD says: Because the enemy has said of you, ‘Aha! The ancient heights have become our possession,’
Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession;
Thus saith{H559} the Lord{H136} GOD{H3069}; Because the enemy{H341} hath said{H559} against you, Aha{H1889}, even the ancient{H5769} high places{H1116} are ours in possession{H4181}:
Ezekiel 36:2 is a verse set within the broader context of the prophetic book of Ezekiel, which is attributed to the prophet Ezekiel who lived during the Babylonian exile in the 6th century BCE. The book contains messages of judgment and restoration, addressing both the sins of Israel and the hope for its future.
In this particular verse, God is speaking through the prophet Ezekiel to the mountains of Israel, which were seen as emblematic of the land itself. The phrase "ancient high places" refers to the sites of pagan worship that were common in the highlands of Israel and Judah. These high places were often associated with the worship of deities other than Yahweh, which was a recurring issue of apostasy for the Israelites, contrary to the covenantal demand for exclusive worship of Yahweh.
The enemies of Israel are depicted as triumphantly claiming these high places as their own, saying "Aha," a term of scorn or gloating. This reflects a historical reality where neighboring nations or the Babylonian conquerors might have taken over these sacred sites after the defeat and exile of the Israelites, using them for their own religious practices or as strategic locations.
The theme of this verse is one of rebuke against the enemies of Israel and a declaration of God's sovereignty over the land. It sets the stage for the subsequent verses in the chapter, which go on to promise the restoration of Israel. God, through Ezekiel, is asserting that despite the current state of desolation and foreign possession, the land rightfully belongs to Israel because of God's covenant with them. This promise of restoration is both a reassurance to the exiled people that they would return to their land and a prophecy of the eventual spiritual renewal of Israel. The verse underscores the themes of divine justice, the sanctity of the Promised Land, and the enduring relationship between God and His people, despite their infidelities and the trials they faced.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Note: H = Hebrew (OT), G = Greek (NT)