And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD [is] righteous, and I and my people [are] wicked.
Complete Jewish Bible:
Pharaoh summoned Moshe and Aharon and said to them, "This time I have sinned: ADONAI is in the right; I and my people are in the wrong.
Berean Standard Bible:
Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked.
American Standard Version:
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: Jehovah is righteous, and I and my people are wicked.
The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].
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Commentary for Exodus 9:27
**Exodus 9:27 Summary:**
- **Themes:**
1. **Divine Justice:** The verse acknowledges the righteousness of God, contrasting it with the wickedness of Pharaoh and his people, emphasizing the theme of divine justice and moral accountability.
2. **Repentance and Recalcitrance:** Pharaoh's admission of sin reflects a momentary recognition of his wrongdoing and the power of God. However, this confession is temporary and followed by continued hard-heartedness, illustrating the cycle of repentance and recalcitrance.
3. **Sovereignty of God:** The context of the plagues demonstrates God's sovereignty over creation and His ability to use natural elements to execute judgment and deliver His people.
- **Historical Context:**
Exodus 9:27 is set within the narrative of the plagues of Egypt, specifically the plague of hail. This was one of the severe judgments God brought upon Egypt to compel Pharaoh to release the Israelites from slavery. The plagues were not only a direct confrontation between the gods of Egypt and the God of Israel but also a display of God's power to both the Israelites and the Egyptians. Pharaoh's admission of sin here is in response to the devastating hail, which was unlike anything Egypt had experienced before (Exodus 9:18-26). Despite his confession, Pharaoh's heart was hardened, and he did not follow through with a permanent change or allow the Israelites to leave, leading to further plagues. This interaction is part of a larger story of liberation that culminates in the Exodus, a foundational event in Jewish history and theology, which has also significantly influenced Christian thought and the understanding of God's redemptive work.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6547 There are 230 instances of this translation in the Bible Lemma: פַּרְעֹה Transliteration: Parʻôh Pronunciation: par-o' Description: of Egyptian derivation; Paroh, a general title of Egyptian kings; Pharaoh.
Strong's Number: H7971 There are 790 instances of this translation in the Bible Lemma: שָׁלַח Transliteration: shâlach Pronunciation: shaw-lakh' Description: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Strong's Number: H7121 There are 689 instances of this translation in the Bible Lemma: קָרָא Transliteration: qârâʼ Pronunciation: kaw-raw' Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H175 There are 480 instances of this translation in the Bible Lemma: אַהֲרוֹן Transliteration: ʼAhărôwn Pronunciation: a-har-one' Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H2398 There are 220 instances of this translation in the Bible Lemma: חָטָא Transliteration: châṭâʼ Pronunciation: khaw-taw' Description: a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Strong's Number: H6471 There are 108 instances of this translation in the Bible Lemma: פַּעַם Transliteration: paʻam Pronunciation: pah'-am Description: or (feminine) פַּעֲמָה; from פָּעַם; a stroke, literally or figuratively (in various applications, as follow); anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel.
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H6662 There are 197 instances of this translation in the Bible Lemma: צַדִּיק Transliteration: tsaddîyq Pronunciation: tsad-deek' Description: from צָדַק; just; just, lawful, righteous (man).
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H7563 There are 249 instances of this translation in the Bible Lemma: רָשָׁע Transliteration: râshâʻ Pronunciation: raw-shaw' Description: from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.