And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, [and] demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
Complete Jewish Bible:
The foremen of the people of Isra'el, whom Pharaoh's slavemasters had appointed to be over them, were flogged and asked, "Why haven't you fulfilled your quota of bricks yesterday and today, as you did formerly?"
Berean Standard Bible:
Then the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?”
American Standard Version:
And the officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task both yesterday and to-day, in making brick as heretofore?
¶ Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
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Commentary for Exodus 5:14
1. **Themes:**
- **Oppression and Suffering:** Exodus 5:14 reflects the harsh oppression of the Israelites by the Egyptians. The verse highlights the physical abuse and unrealistic demands placed upon the Israelite officers by Pharaoh's taskmasters, emphasizing the suffering of the Israelites.
- **Resistance and Change:** The demand for the same quota of bricks despite the added task of gathering their own straw (implied in the surrounding context) underscores the resistance of the Egyptian authorities to any change that might alleviate the burden of the Israelites.
- **Divine Purpose and Deliverance:** This verse sets the stage for the greater narrative of God's deliverance. The increasing hardship faced by the Israelites creates the context for God to demonstrate His power and faithfulness to His people.
2. **Historical Context:**
- **Enslavement in Egypt:** According to the biblical narrative, the Israelites had been enslaved in Egypt for several generations by the time of Exodus 5:14. Their labor was exploited for massive building projects, such as the construction of supply cities, Pithom and Rameses, for Pharaoh (Exodus 1:11).
- **Moses' Initial Appeal:** Prior to this verse, Moses and Aaron had approached Pharaoh to demand the release of the Israelites so they could worship God in the wilderness (Exodus 5:1). Pharaoh's refusal and the subsequent increase in workload for the Israelites (Exodus 5:7-9) led to the situation described in Exodus 5:14.
- **Cultural Background:** The Egyptians used bricks made of mud and straw for construction. By forcing the Israelites to find their own straw while maintaining the same brick production, Pharaoh intensified their labor, demonstrating the Egyptians' control over the Israelites and the dehumanization inherent in their enslavement.
In summary, Exodus 5:14 captures the escalation of the Israelites' suffering under Egyptian rule, which is a critical moment in the narrative leading to the eventual exodus from Egypt, a central event in Israel's history and theology.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7860 There are 25 instances of this translation in the Bible Lemma: שֹׁטֵר Transliteration: shôṭêr Pronunciation: sho-tare' Description: active participle of an otherwise unused root probably meaning to write; properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate; officer, overseer, ruler.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H3478 There are 2229 instances of this translation in the Bible Lemma: יִשְׂרָאֵל Transliteration: Yisrâʼêl Pronunciation: yis-raw-ale' Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Strong's Number: H6547 There are 230 instances of this translation in the Bible Lemma: פַּרְעֹה Transliteration: Parʻôh Pronunciation: par-o' Description: of Egyptian derivation; Paroh, a general title of Egyptian kings; Pharaoh.
Strong's Number: H5065 There are 23 instances of this translation in the Bible Lemma: נָגַשׂ Transliteration: nâgas Pronunciation: naw-gas' Description: a primitive root; to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize; distress, driver, exact(-or), oppress(-or), [idiom] raiser of taxes, taskmaster.
Strong's Number: H7760 There are 550 instances of this translation in the Bible Lemma: שׂוּם Transliteration: sûwm Pronunciation: soom Description: or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
Strong's Number: H5221 There are 460 instances of this translation in the Bible Lemma: נָכָה Transliteration: nâkâh Pronunciation: naw-kaw' Description: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H3615 There are 200 instances of this translation in the Bible Lemma: כָּלָה Transliteration: kâlâh Pronunciation: kaw-law' Description: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Strong's Number: H2706 There are 124 instances of this translation in the Bible Lemma: חֹק Transliteration: chôq Pronunciation: khoke Description: from חָקַק; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.
Strong's Number: H3835 There are 8 instances of this translation in the Bible Lemma: לָבַן Transliteration: lâban Pronunciation: law-ban' Description: a primitive root; also as denominative from לְבֵנָה; to be (or become) white; to make bricks; make brick, be (made, make) white(-r).
Strong's Number: H8543 There are 22 instances of this translation in the Bible Lemma: תְּמוֹל Transliteration: tᵉmôwl Pronunciation: tem-ole' Description: or תְּמֹל; probably for אֶתְמוֹל; sometimes with שִׁלְשׁוֹם; properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday; [phrase] before (-time), [phrase] these (three) days, [phrase] heretofore, [phrase] time past, yesterday.
Strong's Number: H3117 There are 1931 instances of this translation in the Bible Lemma: יוֹם Transliteration: yôwm Pronunciation: yome Description: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Strong's Number: H8032 There are 25 instances of this translation in the Bible Lemma: שִׁלְשׁוֹם Transliteration: shilshôwm Pronunciation: shil-shome' Description: or שִׁלְשֹׁם; from the same as שֶׁלֶשׁ; trebly, i.e. (in time) day before yesterday; [phrase] before (that time, -time), excellent things (from the margin), [phrase] heretofore, three days, [phrase] time past.