¶ Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, [even] to Horeb.
And he said, Certainly I will be with thee; and this [shall be] a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
And the sight of the glory of the LORD [was] like devouring fire on the top of the mount in the eyes of the children of Israel.
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Commentary for Exodus 18:5
1. **Themes:**
- **Hospitality and Family Ties:** The verse emphasizes the importance of family relationships and hospitality, as Moses welcomes his father-in-law Jethro and his family into his camp in the wilderness.
- **Guidance and Wisdom:** Jethro's visit is significant because he later provides valuable administrative advice to Moses, illustrating the theme of seeking and heeding wise counsel.
- **Divine Presence:** The mention of "the mount of God" reinforces the theme of God's presence with His people and His chosen leaders, in this case, Moses.
2. **Historical Context:**
- **Time Period:** The event takes place during the Israelites' journey through the wilderness after their exodus from Egypt, which is traditionally dated around the 13th century BCE.
- **Leadership Challenge:** Moses was leading a large number of people through difficult conditions, which was becoming increasingly challenging for him to manage alone.
- **Jethro's Role:** Jethro, also known as Reuel, was a Midianite priest. His visit occurs before the giving of the law at Mount Sinai. Jethro's advice to Moses to delegate authority and establish a system of judges would later be reflected in the organizational structure of the Israelite community.
- **Cultural Context:** The interaction between Moses and Jethro also highlights the intercultural and interfaith dialogue of the time, showcasing how a non-Israelite could recognize and support the work of the God of Israel.
In summary, Exodus 18:5 introduces a pivotal moment where family loyalty and wise counsel intersect, set against the backdrop of the Israelites' foundational journey in the wilderness, under the guidance of a leader who is open to external advice and support.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3503 There are 9 instances of this translation in the Bible Lemma: יִתְרוֹ Transliteration: Yithrôw Pronunciation: yith-ro' Description: from יֶתֶר with pron. suffix; his excellence; Jethro, Moses' father-in-law; Jethro. Compare יֶתֶר.
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H2859 There are 32 instances of this translation in the Bible Lemma: חָתַן Transliteration: châthan Pronunciation: khaw-than' Description: a primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage; join in affinity, father in law, make marriages, mother in law, son in law.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H802 There are 729 instances of this translation in the Bible Lemma: אִשָּׁה Transliteration: ʼishshâh Pronunciation: ish-shaw' Description: feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
Strong's Number: H4057 There are 257 instances of this translation in the Bible Lemma: מִדְבָּר Transliteration: midbâr Pronunciation: mid-bawr' Description: from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
Strong's Number: H2583 There are 135 instances of this translation in the Bible Lemma: חָנָה Transliteration: chânâh Pronunciation: khaw-naw' Description: a primitive root (compare חָנַן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Strong's Number: H2022 There are 485 instances of this translation in the Bible Lemma: הַר Transliteration: har Pronunciation: har Description: a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.