¶ Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, [even] to Horeb.
Complete Jewish Bible:
Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev.
Berean Standard Bible:
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
American Standard Version:
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
¶ And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
¶ When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, [and] that the LORD had brought Israel out of Egypt;
And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
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Commentary for Exodus 3:1
**Exodus 3:1 Themes:**
- Divine Encounter: The verse sets the stage for a pivotal divine encounter, where Moses meets God in the form of a burning bush. This event marks a significant turning point in Moses' life and the history of the Israelites.
- Calling and Commission: Moses is being prepared for his role as a leader and deliverer of his people, which begins with his mundane task of shepherding, symbolizing God's ability to use the ordinary for the extraordinary.
- God's Providence: The narrative underscores the theme of God's providence and timing, as Moses is led to the very place where God will reveal Himself and commission him.
- Humility and Service: Moses' role as a shepherd reflects the humility and servitude that will characterize his leadership.
**Historical Context:**
- Moses in Midian: At this point in the biblical narrative, Moses has fled from Egypt to Midian after killing an Egyptian who was beating a Hebrew slave (Exodus 2:11-15). He has married Zipporah, the daughter of Jethro, a Midianite priest, and has been living in exile, working as a shepherd.
- The Hebrews in Egypt: The Israelites, or Hebrews, have been enslaved in Egypt for centuries, suffering under increasingly harsh oppression since the time when a new Pharaoh came to power who did not know Joseph (Exodus 1:8).
- The Setting: Horeb, also known as Mount Sinai, is a sacred place where God will later give the Ten Commandments to Moses. This mountain is often associated with the presence of God in the biblical narrative.
- The Time Period: The events of Exodus are traditionally dated to the late Bronze Age, around the 13th century BCE, although the exact historical timing is a subject of scholarly debate.
In summary, Exodus 3:1 is a transitional verse that moves Moses from his life as a fugitive shepherd to the critical role of deliverer of the Israelites. It highlights themes of divine calling, God's sovereignty, and the readiness of an unexpected leader to respond to the needs of his people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H4872 There are 704 instances of this translation in the Bible Lemma: מֹשֶׁה Transliteration: Môsheh Pronunciation: mo-sheh' Description: from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Strong's Number: H1961 There are 72 instances of this translation in the Bible Lemma: הָיָה Transliteration: hâyâh Pronunciation: haw-yaw Description: a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
Strong's Number: H7462 There are 144 instances of this translation in the Bible Lemma: רָעָה Transliteration: râʻâh Pronunciation: raw-aw' Description: a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.
Strong's Number: H6629 There are 247 instances of this translation in the Bible Lemma: צֹאן Transliteration: tsôʼn Pronunciation: tsone Description: or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).
Strong's Number: H3503 There are 9 instances of this translation in the Bible Lemma: יִתְרוֹ Transliteration: Yithrôw Pronunciation: yith-ro' Description: from יֶתֶר with pron. suffix; his excellence; Jethro, Moses' father-in-law; Jethro. Compare יֶתֶר.
Strong's Number: H2859 There are 32 instances of this translation in the Bible Lemma: חָתַן Transliteration: châthan Pronunciation: khaw-than' Description: a primitive root; to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage; join in affinity, father in law, make marriages, mother in law, son in law.
Strong's Number: H3548 There are 653 instances of this translation in the Bible Lemma: כֹּהֵן Transliteration: kôhên Pronunciation: ko-hane' Description: active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
Strong's Number: H4080 There are 55 instances of this translation in the Bible Lemma: מִדְיָן Transliteration: Midyân Pronunciation: mid-yawn' Description: the same as מִדְיָן; Midjan, a son of Abraham; also his country and (collectively) his descendants; Midian, Midianite.
Strong's Number: H5090 There are 31 instances of this translation in the Bible Lemma: נָהַג Transliteration: nâhag Pronunciation: naw-hag' Description: a primitive root; to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by effort), to sigh; acquaint, bring (away), carry away, drive (away), lead (away, forth), (be) guide, lead (away, forth).
Strong's Number: H310 There are 766 instances of this translation in the Bible Lemma: אַחַר Transliteration: ʼachar Pronunciation: akh-ar' Description: from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Strong's Number: H4057 There are 257 instances of this translation in the Bible Lemma: מִדְבָּר Transliteration: midbâr Pronunciation: mid-bawr' Description: from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
Strong's Number: H935 There are 2307 instances of this translation in the Bible Lemma: בּוֹא Transliteration: bôwʼ Pronunciation: bo Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
Strong's Number: H2022 There are 485 instances of this translation in the Bible Lemma: הַר Transliteration: har Pronunciation: har Description: a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H2722 There are 17 instances of this translation in the Bible Lemma: חֹרֵב Transliteration: Chôrêb Pronunciation: kho-rabe' Description: from חָרַב; desolate; Choreb, a (generic) name for the Sinaitic mountains; Horeb.