¶ And it came to pass, when Pharaoh had let the people go, that God led them not [through] the way of the land of the Philistines, although that [was] near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
Complete Jewish Bible:
After Pharaoh had let the people go, God did not guide them to the highway that goes through the land of the P'lishtim, because it was close by -God thought that the people, upon seeing war, might change their minds and return to Egypt.
Berean Standard Bible:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
American Standard Version:
And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
And they said unto Moses, Because [there were] no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
[Is] not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou [art] a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
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Commentary for Exodus 13:17
**Exodus 13:17 Summary:**
**Themes:**
- Divine Guidance: The verse emphasizes that God, not Pharaoh, is in control of the Israelites' journey. God chooses the path for His people, highlighting His sovereignty and the importance of trusting in His guidance.
- Fear and Faith: The Israelites are spared from a potential early confrontation with the Philistines, which could have led to fear and a desire to return to Egypt. This illustrates the theme of faith overcoming fear, as God is concerned about their spiritual readiness for the challenges ahead.
- Testing and Growth: By avoiding the quicker route, God may be testing the Israelites' faith and preparing them for the difficulties they will face in the wilderness, which will ultimately lead to their growth and maturity as a nation.
**Historical Context:**
- The Exodus: This verse is set within the larger narrative of the Exodus, where the Israelites are being led out of slavery in Egypt to the Promised Land. The event is foundational in Jewish history and theology, symbolizing liberation and the establishment of a covenant relationship with God.
- The Philistines: The Philistines were a sea-faring people who had settled on the coastal plain of Canaan. They were known to be a powerful and warlike group, and their presence in the land was a significant obstacle for the Israelites.
- The Wilderness: The alternative route God chose led the Israelites through the wilderness of the Sinai Peninsula. This was a longer and more arduous journey, but it allowed for the shaping of Israel's identity as a nation under God and prepared them for the eventual conquest of Canaan.
In summary, Exodus 13:17 reflects God's protective guidance and concern for the spiritual well-being of the Israelites as they embark on their journey to the Promised Land, avoiding the more direct route that might have led to their defeat and a return to bondage.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H6547 There are 230 instances of this translation in the Bible Lemma: פַּרְעֹה Transliteration: Parʻôh Pronunciation: par-o' Description: of Egyptian derivation; Paroh, a general title of Egyptian kings; Pharaoh.
Strong's Number: H5971 There are 1654 instances of this translation in the Bible Lemma: עַם Transliteration: ʻam Pronunciation: am Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Strong's Number: H7971 There are 790 instances of this translation in the Bible Lemma: שָׁלַח Transliteration: shâlach Pronunciation: shaw-lakh' Description: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H5148 There are 39 instances of this translation in the Bible Lemma: נָחָה Transliteration: nâchâh Pronunciation: naw-khaw' Description: a primitive root; to guide; by implication, to transport (into exile, or as colonists); bestow, bring, govern, guide, lead (forth), put, straiten.
Strong's Number: H1870 There are 627 instances of this translation in the Bible Lemma: דֶּרֶךְ Transliteration: derek Pronunciation: deh'-rek Description: from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Strong's Number: H776 There are 2739 instances of this translation in the Bible Lemma: אֶרֶץ Transliteration: ʼerets Pronunciation: eh'-rets Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Strong's Number: H6430 There are 244 instances of this translation in the Bible Lemma: פְּלִשְׁתִּי Transliteration: Pᵉlishtîy Pronunciation: pel-ish-tee' Description: patrial from פְּלֶשֶׁת; a Pelishtite or inhabitant of Pelesheth; Philistine.
Strong's Number: H3588 There are 43 instances of this translation in the Bible Lemma: כִּי Transliteration: kîy Pronunciation: kee Description: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Strong's Number: H7138 There are 76 instances of this translation in the Bible Lemma: קָרוֹב Transliteration: qârôwb Pronunciation: kaw-robe' Description: or קָרֹב; from קָרַב; near (in place, kindred or time); allied, approach, at hand, [phrase] any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Strong's Number: H559 There are 4434 instances of this translation in the Bible Lemma: אָמַר Transliteration: ʼâmar Pronunciation: aw-mar' Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
Strong's Number: H5162 There are 100 instances of this translation in the Bible Lemma: נָחַם Transliteration: nâcham Pronunciation: naw-kham' Description: a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself); comfort (self), ease (one's self), repent(-er,-ing, self).
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H4421 There are 308 instances of this translation in the Bible Lemma: מִלְחָמָה Transliteration: milchâmâh Pronunciation: mil-khaw-maw' Description: from לָחַם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).
Strong's Number: H7725 There are 952 instances of this translation in the Bible Lemma: שׁוּב Transliteration: shûwb Pronunciation: shoob Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Strong's Number: H4714 There are 602 instances of this translation in the Bible Lemma: מִצְרַיִם Transliteration: Mitsrayim Pronunciation: mits-rah'-yim Description: dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.