And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, [and] ground [it] very small, [even] until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
Complete Jewish Bible:
I took your sin, the calf you had made, and burned it up in the fire, beat it to pieces, and ground it up still smaller, until it was as fine as dust; then I threw its dust into the stream coming down from the mountain.
Berean Standard Bible:
And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain.
American Standard Version:
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, grinding it very small, until it was as fine as dust: and I cast the dust thereof into the brook that descended out of the mount.
And he took the calf which they had made, and burnt [it] in the fire, and ground [it] to powder, and strawed [it] upon the water, and made the children of Israel drink [of it].
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
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Commentary for Deuteronomy 9:21
Deuteronomy 9:21 is part of a speech by Moses to the Israelites, recounting the incident of the golden calf. This event occurred during the prolonged absence of Moses when he went up Mount Sinai to receive the Ten Commandments from God. In Moses' absence, the people, led by Aaron, created and worshiped a golden calf as an idol. This act was a direct violation of the first two commandments, which forbid the worship of other gods and the making of idols.
**Themes:**
1. **Idolatry and Apostasy:** The golden calf incident is a stark warning against idolatry and the dangers of turning away from the worship of the one true God to false idols.
2. **Repentance and Intercession:** Moses' actions, including his intercession for the people and his destruction of the idol, illustrate the themes of repentance and the role of a mediator in restoring the relationship between God and His people.
3. **God's Justice and Mercy:** The narrative also highlights the tension between God's justice, which demands punishment for sin, and His mercy, which offers forgiveness and restoration.
4. **Covenant Renewal:** The incident sets the stage for a renewal of the covenant between God and Israel, as Moses prepares the people to enter the Promised Land.
**Historical Context:**
The book of Deuteronomy is presented as a series of speeches by Moses to the Israelites as they prepare to enter the Promised Land after 40 years of wandering in the wilderness. The book serves as a restatement of the law for a new generation and emphasizes the importance of faithfulness to God's covenant.
The specific context of Deuteronomy 9:21 is Moses' recalling of the events at Mount Sinai, which occurred approximately 40 years prior to these speeches. The golden calf incident is a pivotal moment in the history of Israel, testing their loyalty to God and His commandments. Moses' destruction of the calf by burning, grinding it to dust, and scattering it in the brook symbolizes a complete repudiation of idolatry and a call to the Israelites to remain faithful to God.
In summary, Deuteronomy 9:21 encapsulates the gravity of idolatry, the necessity of repentance, and the possibility of divine mercy, all within the broader context of Israel's covenantal relationship with God as they stood on the threshold of a new era in the Promised Land.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H2403 There are 272 instances of this translation in the Bible Lemma: חַטָּאָה Transliteration: chaṭṭâʼâh Pronunciation: khat-taw-aw' Description: or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Strong's Number: H5695 There are 35 instances of this translation in the Bible Lemma: עֵגֶל Transliteration: ʻêgel Pronunciation: ay-ghel Description: from the same as עָגֹל; a (male) calf (as frisking round), especially one nearly grown (i.e. a steer); bullock, calf.
Strong's Number: H6213 There are 2286 instances of this translation in the Bible Lemma: עָשָׂה Transliteration: ʻâsâh Pronunciation: aw-saw' Description: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Strong's Number: H8313 There are 107 instances of this translation in the Bible Lemma: שָׂרַף Transliteration: sâraph Pronunciation: saw-raf' Description: a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.
Strong's Number: H784 There are 549 instances of this translation in the Bible Lemma: אֵשׁ Transliteration: ʼêsh Pronunciation: aysh Description: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
Strong's Number: H3807 There are 17 instances of this translation in the Bible Lemma: כָּתַת Transliteration: kâthath Pronunciation: kaw-thath' Description: a primitive root; to bruise or violently strike; beat (down, to pieces), break in pieces, crushed, destroy, discomfit, smite, stamp. l
Strong's Number: H2912 There are 8 instances of this translation in the Bible Lemma: טָחַן Transliteration: ṭâchan Pronunciation: taw-khan' Description: a primitive root; to grind meal; hence, to be aconcubine (that being their employment); grind(-er).
Strong's Number: H3190 There are 102 instances of this translation in the Bible Lemma: יָטַב Transliteration: yâṭab Pronunciation: yaw-tab' Description: a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Strong's Number: H1854 There are 12 instances of this translation in the Bible Lemma: דָּקַק Transliteration: dâqaq Pronunciation: daw-kak' Description: a primitive root (compare הָדַךְlemma הָדךְ missing vowel, corrected to הָדַךְ); to crush (or intransitively) crumble; beat in pieces (small), bruise, make dust, (into) [idiom] powder, (be, very) small, stamp (small).
Strong's Number: H6083 There are 103 instances of this translation in the Bible Lemma: עָפָר Transliteration: ʻâphâr Pronunciation: aw-fawr' Description: from עָפַר; dust (as powdered or gray); hence, clay, earth, mud; ashes, dust, earth, ground, morter, powder, rubbish.
Strong's Number: H7993 There are 121 instances of this translation in the Bible Lemma: שָׁלַךְ Transliteration: shâlak Pronunciation: shaw-lak Description: a primitive root; to throw out, down or away (literally or figuratively); adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Strong's Number: H5158 There are 123 instances of this translation in the Bible Lemma: נַחַל Transliteration: nachal Pronunciation: nakh'-al Description: or (feminine) נַחְלָה; (Psalm 124:4), or נַחֲלָה; (Ezekiel 47:19; Ezekiel 48:28), from נָחַל in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.
Strong's Number: H3381 There are 344 instances of this translation in the Bible Lemma: יָרַד Transliteration: yârad Pronunciation: yaw-rad' Description: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Strong's Number: H2022 There are 485 instances of this translation in the Bible Lemma: הַר Transliteration: har Pronunciation: har Description: a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.