And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it [not] into his mind?
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Commentary for Deuteronomy 32:19
Deuteronomy 32:19 is part of the Song of Moses, which is found in the final chapters of Deuteronomy. This song serves as a poetic summary of Israel's history, its covenant relationship with God, and a prophetic warning of the consequences of unfaithfulness. The verse reflects on God's reaction to the idolatry and disobedience of His people.
In the historical context, Moses is addressing the Israelites just before they enter the Promised Land. He recounts the ways in which God has cared for them, yet also forewarns them of the perils of forgetting God and turning to other gods once they are settled in a land of plenty. The verse specifically conveys God's abhorrence towards the Israelites' behavior, which is described as provocation. The term "sons and daughters" suggests that the entire community, regardless of gender or age, is implicated in this rebellion against God.
The themes of Deuteronomy 32:19 include divine disappointment, the seriousness of idolatry, and the consequences of breaking the covenant with God. It emphasizes that God's people are called to a unique relationship with Him, and when they reject this relationship through idolatry and sin, it provokes divine judgment. The verse serves as a stark reminder of the importance of loyalty and faithfulness to God, and the perils of straying from His commandments. It also hints at the depth of God's emotional response to His people's actions, portraying a sense of personal betrayal.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H7200 There are 1212 instances of this translation in the Bible Lemma: רָאָה Transliteration: râʼâh Pronunciation: raw-aw' Description: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Strong's Number: H5006 There are 24 instances of this translation in the Bible Lemma: נָאַץ Transliteration: nâʼats Pronunciation: naw-ats' Description: a primitive root; in Ecclesiastes 12:5, by interchange for נוּץ, to bloom; to scorn; abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.
Strong's Number: H3708 There are 25 instances of this translation in the Bible Lemma: כַּעַס Transliteration: kaʻaç Pronunciation: kah'-as Description: or (in Job) כַּעַשׂ; from כַּעַס; vexation; anger, angry, grief, indignation, provocation, provoking, [idiom] sore, sorrow, spite, wrath.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H1323 There are 499 instances of this translation in the Bible Lemma: בַּת Transliteration: bath Pronunciation: bath Description: from בָּנָה (as feminine of בֵּן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.