King James Version:
(The Lord speaking is red text)
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it [not] into his mind?
Complete Jewish Bible:
"The incense you offered in the cities of Y'hudah and in the streets of Yerushalayim - you, your ancestors, your kings, your leaders and the people of the land - ADONAI kept remembering and taking note of this [insult],
Berean Standard Bible:
“As for the incense you burned in the cities of Judah and in the streets of Jerusalem—you, your fathers, your kings, your officials, and the people of the land—did the LORD not remember and bring this to mind?
American Standard Version:
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?
KJV with Strong’s Numbers:
The incense{H7002} that ye burned{H6999} in the cities{H5892} of Judah{H3063}, and in the streets{H2351} of Jerusalem{H3389}, ye, and your fathers{H1}, your kings{H4428}, and your princes{H8269}, and the people{H5971} of the land{H776}, did not the LORD{H3068} remember{H2142} them, and came{H5927} it not into his mind{H3820}?
Cross-References (KJV):
Psalms 79:8
- O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
Jeremiah 14:10
- ¶ Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Jeremiah 44:9
- Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
Jeremiah 11:13
- For [according to] the number of thy cities were thy gods, O Judah; and [according to] the number of the streets of Jerusalem have ye set up altars to [that] shameful thing, [even] altars to burn incense unto Baal.
Isaiah 64:9
- Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we [are] all thy people.
Jeremiah 44:17
- But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] had we plenty of victuals, and were well, and saw no evil.
Hosea 7:2
- And they consider not in their hearts [that] I remember all their wickedness: now their own doings have beset them about; they are before my face.
Explore This Verse Across Other Resources:
Commentary for Jeremiah 44:21
Jeremiah 44:21 is a verse that captures a moment of prophetic rebuke and historical reflection within the broader context of the Book of Jeremiah. This book is set during a tumultuous period in Jewish history, specifically the final days of the Kingdom of Judah before its destruction by the Babylonians in 586 BCE. Jeremiah, the prophet, is known for his messages of judgment against Judah for its idolatry and disobedience to God's laws.
In this particular verse, Jeremiah is addressing the Jewish exiles who, despite the warnings and the fall of Jerusalem, continue to worship foreign gods. He reminds them of the incense they and their ancestors burned in the cities of Judah and the streets of Jerusalem—a reference to their idolatrous practices. The incense burning was a common element of pagan rituals, which the people of Judah had adopted alongside or in place of the worship of Yahweh, the God of Israel.
The verse emphasizes that these acts of worship were not only performed by the common people but also by the leadership—kings, princes, and the elite of the land. Jeremiah underscores that despite these offerings to other gods, it was the Lord who remembered their actions and brought their consequences to mind. This is a poignant reminder that while the people may have thought their rituals would appease or be remembered favorably by their gods, it was Yahweh, the God of Israel, who took note and held them accountable for their infidelity to the covenant.
The historical context of this verse is crucial to understanding its weight. The Babylonian exile was a national trauma for the Jews, and Jeremiah's message here is part of a larger theological discourse on why this calamity occurred. He is explaining that the exile was a direct result of the people's failure to remain faithful to God, despite the many opportunities they had to repent and return to the worship of Yahweh alone.
In summary, Jeremiah 44:21 is a powerful verse that confronts the people with their history of idolatry, involving all levels of society. It serves as a reminder of God's sovereignty and the importance of exclusive worship of Yahweh as mandated by the covenant. Jeremiah's words are a sobering call to the exiles to recognize the true cause of their national disaster and to turn back to God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H7002
There are 1 instances of this translation in the Bible
Lemma: קִטֵּר
Transliteration: qiṭṭêr
Pronunciation: kit-tare'
Description: from קָטַר; perfume; incense. - Strong's Number: H6999
There are 112 instances of this translation in the Bible
Lemma: קָטַר
Transliteration: qâṭar
Pronunciation: kaw-tar'
Description: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). - Strong's Number: H5892
There are 937 instances of this translation in the Bible
Lemma: עִיר
Transliteration: ʻîyr
Pronunciation: eer
Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town. - Strong's Number: H3063
There are 754 instances of this translation in the Bible
Lemma: יְהוּדָה
Transliteration: Yᵉhûwdâh
Pronunciation: yeh-hoo-daw'
Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. - Strong's Number: H2351
There are 159 instances of this translation in the Bible
Lemma: חוּץ
Transliteration: chûwts
Pronunciation: khoots
Description: or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without. - Strong's Number: H3389
There are 600 instances of this translation in the Bible
Lemma: יְרוּשָׁלַ͏ִם
Transliteration: Yᵉrûwshâlaim
Pronunciation: yer-oo-shaw-lah'-im
Description: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם)); probably from (the passive participle of) יָרָה and שָׁלַם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem. - Strong's Number: H1
There are 15773 instances of this translation in the Bible
Lemma: אָב
Transliteration: ʼâb
Pronunciation: awb
Description: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. - Strong's Number: H4428
There are 1922 instances of this translation in the Bible
Lemma: מֶלֶךְ
Transliteration: melek
Pronunciation: meh'-lek
Description: from מָלַךְ; a king; king, royal. - Strong's Number: H8269
There are 368 instances of this translation in the Bible
Lemma: שַׂר
Transliteration: sar
Pronunciation: sar
Description: from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. - Strong's Number: H5971
There are 1654 instances of this translation in the Bible
Lemma: עַם
Transliteration: ʻam
Pronunciation: am
Description: from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people. - Strong's Number: H776
There are 2739 instances of this translation in the Bible
Lemma: אֶרֶץ
Transliteration: ʼerets
Pronunciation: eh'-rets
Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. - Strong's Number: H3068
There are 5521 instances of this translation in the Bible
Lemma: יְהֹוָה
Transliteration: Yᵉhôvâh
Pronunciation: yeh-ho-vaw'
Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה. - Strong's Number: H2142
There are 223 instances of this translation in the Bible
Lemma: זָכַר
Transliteration: zâkar
Pronunciation: zaw-kar'
Description: a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. - Strong's Number: H5927
There are 817 instances of this translation in the Bible
Lemma: עָלָה
Transliteration: ʻâlâh
Pronunciation: aw-law'
Description: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. - Strong's Number: H3820
There are 550 instances of this translation in the Bible
Lemma: לֵב
Transliteration: lêb
Pronunciation: labe
Description: a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.