King James Version:
(The Lord speaking is red text)
And the rest of Gilead, and all Bashan, [being] the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Complete Jewish Bible:
The rest of Gil'ad and all Bashan, the kingdom of 'Og, I gave to the half-tribe of M'nasheh." The whole region of Argov together with all of Bashan form what is called the land of Refa'im.
Berean Standard Bible:
To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)
American Standard Version:
and the rest of Gilead, and all Bashan, the kingdom of Og, gave I unto the half-tribe of Manasseh; all the region of Argob, even all Bashan. (The same is called the land of Rephaim.
KJV with Strong’s Numbers:
And the rest{H3499} of Gilead{H1568}, and all Bashan{H1316}, being the kingdom{H4467} of Og{H5747}, gave{H5414} I unto the half{H2677} tribe{H7626} of Manasseh{H4519}; all the region{H2256} of Argob{H709}, with all Bashan{H1316}, which{H1931} was called{H7121} the land{H776} of giants{H7497}.
Cross-References (KJV):
Numbers 32:39
- And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which [was] in it.
Numbers 32:42
- And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
1 Chronicles 5:23
- And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baalhermon and Senir, and unto mount Hermon.
1 Chronicles 5:26
- And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
Joshua 13:29
- And Moses gave [inheritance] unto the half tribe of Manasseh: and [this] was [the possession] of the half tribe of the children of Manasseh by their families.
Joshua 13:32
- These [are the countries] which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
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Commentary for Deuteronomy 3:13
Deuteronomy 3:13 is part of the Old Testament in the Bible, specifically found in the fifth book of Moses, which recounts the history of the Israelites as they prepare to enter the Promised Land after 40 years of wandering in the wilderness. This verse is set within the broader context of Moses recounting the conquests and divisions of land east of the Jordan River.
**Themes:**
1. **Divine Promises Fulfilled:** The verse reflects the theme of God fulfilling His promises to the Israelites. The land given to the half-tribe of Manasseh was part of what was promised to their ancestors, including Abraham, Isaac, and Jacob.
2. **God's Sovereignty in Conquest:** It emphasizes God's sovereignty in giving the Israelites victory over powerful kings like Og, whose territory they inherited.
3. **Inheritance and Blessing:** The allocation of land to the tribes of Israel signifies both an inheritance and a blessing, as the land was considered a gift from God to His people.
4. **Remembrance of God's Works:** Moses' recounting serves as a reminder to the people of God's mighty acts, ensuring that future generations would remember and honor God's role in their history.
**Historical Context:**
- **Time Period:** The events described in Deuteronomy occurred around the late 2nd millennium BCE, approximately 1250 BCE, as the Israelites were poised to enter Canaan.
- **Geographical Context:** Gilead and Bashan were regions located to the east of the Jordan River, known for their fertility and strategic importance. Bashan was particularly noted for its pasturelands and oak forests.
- **Kingdom of Og:** Og was one of the Amorite kings whose kingdom was conquered by the Israelites. He is described as one of the last representatives of the Rephaim, a race of giants, which is why the area is referred to as the "land of giants."
- **Tribal Allotment:** The half-tribe of Manasseh received this territory as their inheritance. Manasseh was one of the sons of Joseph and was divided into two half-tribes, with one half settling on the eastern side of the Jordan.
In summary, Deuteronomy 3:13 highlights the fulfillment of God's promises through the conquest and division of land, emphasizing God's role in the Israelites' history and their right to the land as an inheritance from God.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H3499
There are 95 instances of this translation in the Bible
Lemma: יֶתֶר
Transliteration: yether
Pronunciation: yeh'-ther
Description: from יָתַר; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free); [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. - Strong's Number: H1568
There are 123 instances of this translation in the Bible
Lemma: גִּלְעָד
Transliteration: Gilʻâd
Pronunciation: ghil-awd'
Description: probably from גַּלְעֵד; Gilad, a region East of the Jordan; also the name of three Israelites; Gilead, Gileadite. - Strong's Number: H1316
There are 53 instances of this translation in the Bible
Lemma: בָּשָׁן
Transliteration: Bâshân
Pronunciation: baw-shawn'
Description: of uncertain derivation; Bashan (often with the article), a region East of the Jordan; Bashan. - Strong's Number: H4467
There are 113 instances of this translation in the Bible
Lemma: מַמְלָכָה
Transliteration: mamlâkâh
Pronunciation: mam-law-kaw'
Description: from מָלַךְ; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm); kingdom, king's, reign, royal. - Strong's Number: H5747
There are 22 instances of this translation in the Bible
Lemma: עוֹג
Transliteration: ʻÔwg
Pronunciation: ogue
Description: probably from עוּג; round; Og, a king of Bashan; Og. - Strong's Number: H5414
There are 1816 instances of this translation in the Bible
Lemma: נָתַן
Transliteration: nâthan
Pronunciation: naw-than'
Description: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. - Strong's Number: H2677
There are 103 instances of this translation in the Bible
Lemma: חֵצִי
Transliteration: chêtsîy
Pronunciation: khay-tsee'
Description: from חָצָהlemma חָעָה ayin, corrected to חָצָה; the half or middle; half, middle, mid(-night), midst, part, two parts. - Strong's Number: H7626
There are 178 instances of this translation in the Bible
Lemma: שֵׁבֶט
Transliteration: shêbeṭ
Pronunciation: shay'-bet
Description: from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe. - Strong's Number: H4519
There are 133 instances of this translation in the Bible
Lemma: מְנַשֶּׁה
Transliteration: Mᵉnashsheh
Pronunciation: men-ash-sheh'
Description: from נָשָׁה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh. - Strong's Number: H2256
There are 58 instances of this translation in the Bible
Lemma: חֶבֶל
Transliteration: chebel
Pronunciation: kheh'-bel
Description: or חֵבֶל; from חָבַל; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin; band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling. - Strong's Number: H709
There are 209 instances of this translation in the Bible
Lemma: אַרְגֹּב
Transliteration: ʼArgôb
Pronunciation: ar-gobe'
Description: from the same as רֶגֶב; stony; Argob, a district of Palestine; Argob. - Strong's Number: H1931
There are 39 instances of this translation in the Bible
Lemma: הוּא
Transliteration: hûwʼ
Pronunciation: hoo
Description: of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. - Strong's Number: H7121
There are 689 instances of this translation in the Bible
Lemma: קָרָא
Transliteration: qârâʼ
Pronunciation: kaw-raw'
Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. - Strong's Number: H776
There are 2739 instances of this translation in the Bible
Lemma: אֶרֶץ
Transliteration: ʼerets
Pronunciation: eh'-rets
Description: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. - Strong's Number: H7497
There are 24 instances of this translation in the Bible
Lemma: רָפָא
Transliteration: râphâʼ
Pronunciation: raw-faw'
Description: or רָפָה; from רָפָא in the sense of invigorating; a giant; giant, Rapha, Rephaim(-s). See also בֵּית רָפָא.