Deuteronomy 20:6

King James Version:

(The Lord speaking is red text)

And what man [is he] that hath planted a vineyard, and hath not [yet] eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it.

Complete Jewish Bible:

"'Is there a man here who has planted a vineyard, but hasn't yet made use of its fruit? He should go back home; otherwise he may die fighting, and another man will use it.

Berean Standard Bible:

Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit.

American Standard Version:

And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.

KJV with Strong’s Numbers:

And what man{H376} is he that hath planted{H5193} a vineyard{H3754}, and hath not yet eaten{H2490} of it? let him also go{H3212} and return{H7725} unto his house{H1004}, lest he die{H4191} in the battle{H4421}, and another{H312} man{H376} eat{H2490} of it.

Cross-References (KJV):

Leviticus 19:23

  • And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

Leviticus 19:25

  • And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I [am] the LORD your God.

Jeremiah 31:5

  • Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat [them] as common things.

Deuteronomy 28:1

  • ¶ And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe [and] to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:

Deuteronomy 28:30

  • Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.

Zephaniah 1:13

  • Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit [them]; and they shall plant vineyards, but not drink the wine thereof.

Isaiah 65:22

  • They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree [are] the days of my people, and mine elect shall long enjoy the work of their hands.

Explore This Verse Across Other Resources:


Commentary for Deuteronomy 20:6

Deuteronomy 20:6 is part of a larger section in the book of Deuteronomy that deals with the laws and customs regarding warfare for the Israelites. The verse specifically addresses a situation that would create a sense of pity and compassion within the community. It speaks to the exemption of a soldier who has recently planted a vineyard but has not yet had the opportunity to enjoy its fruit. In the context of ancient Israel, planting a vineyard was a significant investment of labor and resources, and the fruits of this labor, quite literally, were a source of joy and sustenance that the planter anticipated for years to come.

The historical context of this verse is rooted in the agricultural society of the time, where the success and prosperity of a family were closely tied to the land and its produce. The law here is an expression of the value placed on the individual's labor and the importance of allowing a person to partake in the fruits of their work, which is seen as a divine blessing. By excusing this man from battle, the community acknowledges his contribution to the collective welfare and ensures that he is not deprived of the personal enjoyment and economic benefit of his vineyard.

The themes present in Deuteronomy 20:6 include the sanctity of personal labor and investment, the balance between individual rights and communal responsibilities, and the merging of practical and ethical considerations in the laws given to Israel. It reflects a compassionate approach to military service, recognizing that while defending the nation is a critical duty, it should not come at the cost of unreasonable personal sacrifice. This verse, therefore, is an early example of a law that seeks to balance the demands of national security with the rights and well-being of the individual citizen.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  2. Strong's Number: H5193
    There are 55 instances of this translation in the Bible
    Lemma: נָטַע
    Transliteration: nâṭaʻ
    Pronunciation: naw-tah'
    Description: a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively); fastened, plant(-er).
  3. Strong's Number: H3754
    There are 82 instances of this translation in the Bible
    Lemma: כֶּרֶם
    Transliteration: kerem
    Pronunciation: keh'-rem
    Description: from an unused root of uncertain meaning; a garden or vineyard; vines, (increase of the) vineyard(-s), vintage. See also בֵּית הַכֶּרֶם.
  4. Strong's Number: H2490
    There are 131 instances of this translation in the Bible
    Lemma: חָלַל
    Transliteration: châlal
    Pronunciation: khaw-lal'
    Description: a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
  5. Strong's Number: H3212
    There are 938 instances of this translation in the Bible
    Lemma: יָלַךְ
    Transliteration: yâlak
    Pronunciation: yaw-lak'
    Description: a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  6. Strong's Number: H7725
    There are 952 instances of this translation in the Bible
    Lemma: שׁוּב
    Transliteration: shûwb
    Pronunciation: shoob
    Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
  7. Strong's Number: H1004
    There are 1718 instances of this translation in the Bible
    Lemma: בַּיִת
    Transliteration: bayith
    Pronunciation: bah'-yith
    Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  8. Strong's Number: H4191
    There are 694 instances of this translation in the Bible
    Lemma: מוּת
    Transliteration: mûwth
    Pronunciation: mooth
    Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
  9. Strong's Number: H4421
    There are 308 instances of this translation in the Bible
    Lemma: מִלְחָמָה
    Transliteration: milchâmâh
    Pronunciation: mil-khaw-maw'
    Description: from לָחַם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).
  10. Strong's Number: H312
    There are 271 instances of this translation in the Bible
    Lemma: אַחֵר
    Transliteration: ʼachêr
    Pronunciation: akh-air'
    Description: from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.