Deuteronomy 10:6

King James Version:

(The Lord speaking is red text)

And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.

Complete Jewish Bible:

"The people of Isra'el traveled from the wells of B'nei-Ya'akan to Moserah, where Aharon died and was buried; and El'azar his son took his place, serving in the office of cohen.

Berean Standard Bible:

The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.

American Standard Version:

(And the children of Israel journeyed from Beeroth Bene-jaakan to Moserah. There Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.

KJV with Strong’s Numbers:

And the children^{H1121} of Israel^{H3478} took their journey^{H5265} from Beeroth of the children of Jaakan^{H885} to Mosera^{H4149}: there Aaron^{H175} died^{H4191}, and there he was buried^{H6912}; and Eleazar^{H499} his son^{H1121} ministered in the priest's office^{H3547} in his stead.

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Commentary for Deuteronomy 10:6

Deuteronomy 10:6 is part of the Pentateuch, traditionally attributed to Moses, and is set within the historical context of the Israelites' wandering in the wilderness after their exodus from Egypt. This verse specifically references a leg of the Israelites' journey as they move from Beeroth of the children of Jaakan to Mosera, which is significant for two reasons:

1. **Aaron's Death and Burial**: Aaron, the brother of Moses and the first high priest of Israel, dies at Mosera. His death marks the end of a significant leadership era for the Israelites. The mention of his burial site holds importance in the biblical narrative, as it is one of the few instances where the location of a patriarch's tomb is specifically noted.

2. **Transition of Priesthood**: The verse also highlights the transition of priestly authority from Aaron to his son Eleazar. This continuity of religious leadership is crucial for the Israelite community, as it ensures the maintenance of religious practices and the continuation of the priestly line, which is central to Israel's worship and covenant relationship with God.

Themes present in this verse include:

- **Divine Continuity**: Despite the loss of Aaron, the priesthood continues through his son, reflecting God's provision for the ongoing needs of His people.
- **Historical Memory**: The recording of the journey's stages, including significant events like Aaron's death, serves as a historical record for future generations, reinforcing the Israelites' identity and their relationship with God.
- **Leadership and Succession**: The smooth handover of priestly duties from father to son underscores the importance of established leadership and order within the community.
- **Sacred Geography**: The mention of place names like Beeroth and Mosera contributes to the sacred geography of the Israelites, linking their faith to specific locations in their national memory.

This verse is part of a larger narrative within Deuteronomy that reiterates the law and the covenant between God and Israel as they stand on the brink of entering the Promised Land. It serves as a reminder of God's faithfulness throughout their journey and the importance of maintaining their religious identity and practices as they move into a new phase of their history.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

1. Strong's Number: H1121
   There are 3654 instances of this translation in the Bible
   Lemma: בֵּן
   Transliteration: bên
   Pronunciation: bane
   Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
   
2. Strong's Number: H3478
   There are 2229 instances of this translation in the Bible
   Lemma: יִשְׂרָאֵל
   Transliteration: Yisrâʼêl
   Pronunciation: yis-raw-ale'
   Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
   
3. Strong's Number: H5265
   There are 140 instances of this translation in the Bible
   Lemma: נָסַע
   Transliteration: nâçaʻ
   Pronunciation: naw-sah'
   Description: a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
   
4. Strong's Number: H885
   There are 1 instances of this translation in the Bible
   Lemma: בְּאֵרֹת בְּנֵי־יַעֲקַן
   Transliteration: Bᵉʼêrôth Bᵉnêy-Yaʻăqan
   Pronunciation: be-ay-roth' be-nay' yah-a-can'
   Description: xlit Bᵉêrôth corrected to Bᵉʼêrôth; from the feminine plural of בְּאֵר, and the plural contraction of בֵּן, and יַעֲקָן; wells of (the) sons of Jaakan; Beeroth-Bene-Jaakan, a place in the Desert; Beeroth of the children of Jaakan.
   
5. Strong's Number: H4149
   There are 3 instances of this translation in the Bible
   Lemma: מוֹסֵרָה
   Transliteration: Môwçêrâh
   Pronunciation: mo-say-raw'
   Description: or (plural) מֹסְרוֹת feminine of מוֹסֵר; correction or corrections; Moserah or Moseroth, a place in the Desert; Mosera, Moseroth.
   
6. Strong's Number: H175
   There are 480 instances of this translation in the Bible
   Lemma: אַהֲרוֹן
   Transliteration: ʼAhărôwn
   Pronunciation: a-har-one'
   Description: of uncertain derivation; Aharon, the brother of Moses; Aaron.
   
7. Strong's Number: H4191
   There are 694 instances of this translation in the Bible
   Lemma: מוּת
   Transliteration: mûwth
   Pronunciation: mooth
   Description: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
   
8. Strong's Number: H6912
   There are 122 instances of this translation in the Bible
   Lemma: קָבַר
   Transliteration: qâbar
   Pronunciation: kaw-bar'
   Description: a primitive root; to inter; [idiom] in any wise, bury(-ier).
   
9. Strong's Number: H499
   There are 123 instances of this translation in the Bible
   Lemma: אֶלְעָזָר
   Transliteration: ʼElʻâzâr
   Pronunciation: el-aw-zawr'
   Description: from אֵל and עָזַר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.
   
10. Strong's Number: H3547
    There are 23 instances of this translation in the Bible
    Lemma: כָּהַן
    Transliteration: kâhan
    Pronunciation: kaw-han'
    Description: a primitive root, apparently meaning to mediate in religious services; but used only as denominative from כֹּהֵן; to officiate as a priest; figuratively, to put on regalia; deck, be (do the office of a, execute the, minister in the) priest('s office).