Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed [to be somewhat] in conference added nothing to me:
The king answered unto Daniel, and said, Of a truth [it is], that your God [is] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Thou shalt not be affrighted at them: for the LORD thy God [is] among you, a mighty God and terrible.
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Commentary for Deuteronomy 10:17
Deuteronomy 10:17 is part of Moses' second discourse to the Israelites, which is set in the plains of Moab, just before the people of Israel enter the Promised Land. This verse emphasizes the sovereignty and unique status of the Israelite God, Yahweh, amidst a world filled with various deities worshipped by other nations. By declaring that "the LORD your God [is] God of gods, and Lord of lords," the verse asserts Yahweh's supremacy over all other gods, which would have been a radical claim in the ancient Near Eastern polytheistic context.
The verse goes on to describe the nature of God with three adjectives: great, mighty, and terrible. "Great" signifies God's grandeur and magnificence, "mighty" indicates divine power and strength, and "terrible" conveys the fearsome and awe-inspiring aspect of God's presence. These attributes are meant to instill a sense of reverence and respect among the Israelites for their God, who is unlike any other.
Furthermore, the verse highlights two important principles of God's justice: impartiality and incorruptibility. "Which regardeth not persons" means that God does not show favoritism based on social status, wealth, or ethnicity; justice is dispensed equally to all. The phrase "nor taketh reward" underscores that God's judgment cannot be swayed by bribes or any form of corruption, reinforcing the idea that God's justice is pure and untainted by human manipulation.
In summary, Deuteronomy 10:17 serves to reinforce the Israelites' understanding of God's preeminent position among the pantheon of ancient gods, God's powerful and awe-inspiring nature, and God's commitment to impartial and incorruptible justice. This verse would have been particularly poignant to the ancient Israelites as they prepared to live in a land with diverse religious practices, reminding them to remain faithful to their own God, who stands above all others in power and righteousness.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3068 There are 5521 instances of this translation in the Bible Lemma: יְהֹוָה Transliteration: Yᵉhôvâh Pronunciation: yeh-ho-vaw' Description: from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
Strong's Number: H430 There are 2334 instances of this translation in the Bible Lemma: אֱלֹהִים Transliteration: ʼĕlôhîym Pronunciation: el-o-heem' Description: plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Strong's Number: H113 There are 337 instances of this translation in the Bible Lemma: אָדוֹן Transliteration: ʼâdôwn Pronunciation: aw-done' Description: or (shortened) אָדֹן; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.
Strong's Number: H1419 There are 499 instances of this translation in the Bible Lemma: גָּדוֹל Transliteration: gâdôwl Pronunciation: gaw-dole' Description: or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
Strong's Number: H410 There are 307 instances of this translation in the Bible Lemma: אֵל Transliteration: ʼêl Pronunciation: ale Description: shortened from אַיִל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
Strong's Number: H1368 There are 152 instances of this translation in the Bible Lemma: גִּבּוֹר Transliteration: gibbôwr Pronunciation: ghib-bore' Description: or גִּבֹּר; (shortened) intensive from the same as גֶּבֶר; powerful; by implication, warrior, tyrant; champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.
Strong's Number: H3372 There are 305 instances of this translation in the Bible Lemma: יָרֵא Transliteration: yârêʼ Pronunciation: yaw-ray' Description: a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
Strong's Number: H5375 There are 611 instances of this translation in the Bible Lemma: נָשָׂא Transliteration: nâsâʼ Pronunciation: naw-saw' Description: or נָסָה; (Psalm 4:6 (אֲבַד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
Strong's Number: H6440 There are 1890 instances of this translation in the Bible Lemma: פָּנִים Transliteration: pânîym Pronunciation: paw-neem' Description: plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
Strong's Number: H3947 There are 909 instances of this translation in the Bible Lemma: לָקַח Transliteration: lâqach Pronunciation: law-kakh' Description: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Strong's Number: H7810 There are 21 instances of this translation in the Bible Lemma: שַׁחַד Transliteration: shachad Pronunciation: shakh'-ad Description: from שָׁחַד; a donation (venal or redemptive); bribe(-ry), gift, present, reward.