For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Complete Jewish Bible:
For we are in danger of being accused of rioting on account of what has happened today. There is no justification for it; and if we are asked, we will be unable to give any reasonable explanation for this disorderly gathering.”
Berean Standard Bible:
For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
American Standard Version:
For indeed we are in danger to be accused concerning this day’s riot, there being no cause for it: and as touching it we shall not be able to give account of this concourse.
¶ And Adonijah and all the guests that [were] with him heard [it] as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore [is this] noise of the city being in an uproar?
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
And they troubled the people and the rulers of the city, when they heard these things.
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Commentary for Acts 19:40
Acts 19:40 is a verse set within the larger context of the Apostle Paul's missionary journey in Ephesus. In this particular scene, Paul is addressing a chaotic assembly in the city's theater, where an uproar has erupted due to the impact of his preaching on the local economy and religious practices. The verse captures a moment of concern expressed by Alexander, likely a Jew attempting to defend himself and his people against the angry mob. Alexander's words reflect the fear that both Jews and Christians might be held accountable for the tumult, even though there is no legitimate reason for such an accusation.
The historical context of this verse is significant. Ephesus was a major city in the Roman province of Asia and was known for its temple to the goddess Artemis, which played a central role in the city's religious and economic life. Paul's successful ministry in Ephesus led to many conversions, which in turn threatened the livelihood of those who crafted and sold idols and other religious paraphernalia associated with Artemis worship. This economic threat, combined with the religious challenge to the established cult of Artemis, fueled the uproar described in the chapter.
The themes present in Acts 19:40 include the tension between the spreading Christian message and the entrenched religious and economic systems of the day, the potential for misdirected blame and persecution, and the challenge of maintaining public order in the face of significant cultural shifts. The verse also highlights the precarious situation of early Christian communities and their leaders, who often faced the risk of being scapegoated for civil unrest that they did not cause. Alexander's plea underscores the need for a rational explanation to quell the unrest and prevent unjust repercussions against the Jewish and Christian populations.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G1063 There are 1016 instances of this translation in the Bible Lemma: γάρ Transliteration: gár Pronunciation: gar Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2793 There are 4 instances of this translation in the Bible Lemma: κινδυνεύω Transliteration: kindyneúō Pronunciation: kin-doon-yoo'-o Description: from κίνδυνος; to undergo peril:--be in danger, be (stand) in jeopardy.
Strong's Number: G1458 There are 7 instances of this translation in the Bible Lemma: ἐγκαλέω Transliteration: enkaléō Pronunciation: eng-kal-eh'-o Description: from ἐν and καλέω; to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.):--accuse, call in question, implead, lay to the charge.
Strong's Number: G4012 There are 304 instances of this translation in the Bible Lemma: περί Transliteration: perí Pronunciation: per-ee' Description: from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Strong's Number: G4594 There are 40 instances of this translation in the Bible Lemma: σήμερον Transliteration: sḗmeron Pronunciation: say'-mer-on Description: neuter (as adverb) of a presumed compound of the article ὁ (t changed to s) and ἡμέρα; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):--this (to-)day.
Strong's Number: G4714 There are 9 instances of this translation in the Bible Lemma: στάσις Transliteration: stásis Pronunciation: stas'-is Description: from the base of ἵστημι; a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy:--dissension, insurrection, X standing, uproar.
Strong's Number: G5225 There are 47 instances of this translation in the Bible Lemma: ὑπάρχω Transliteration: hypárchō Pronunciation: hoop-ar'-kho Description: from ὑπό and ἄρχομαι; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):--after, behave, live.
Strong's Number: G3367 There are 88 instances of this translation in the Bible Lemma: μηδείς Transliteration: mēdeís Pronunciation: may-den' Description: from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Strong's Number: G158 There are 71 instances of this translation in the Bible Lemma: αἴτιον Transliteration: aítion Pronunciation: ah'-ee-tee-on Description: neuter of αἴτιος; a reason or crime (like αἰτία):--cause, fault.
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G1410 There are 201 instances of this translation in the Bible Lemma: δύναμαι Transliteration: dýnamai Pronunciation: doo'-nam-ahee Description: of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
Strong's Number: G591 There are 46 instances of this translation in the Bible Lemma: ἀποδίδωμι Transliteration: apodídōmi Pronunciation: ap-od-eed'-o-mee Description: from ἀπό and δίδωμι; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Strong's Number: G3056 There are 316 instances of this translation in the Bible Lemma: λόγος Transliteration: lógos Pronunciation: log'-os Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Strong's Number: G5026 There are 119 instances of this translation in the Bible Lemma: ταύτῃ Transliteration: taútēi Pronunciation: tow'-tace Description: dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
Strong's Number: G4963 There are 2 instances of this translation in the Bible Lemma: συστροφή Transliteration: systrophḗ Pronunciation: soos-trof-ay' Description: from συστρέφω; a twisting together, i.e. (figuratively) a secret coalition, riotous crowd:--+ band together, concourse.