While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
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Commentary for Acts 18:13
Acts 18:13 is a verse that captures a moment in the life of the Apostle Paul during his missionary journeys. The verse reads, "Saying, This fellow persuadeth men to worship God contrary to the law." This statement is made by the Jews of Corinth to the Roman proconsul Gallio, accusing Paul of promoting an unlawful form of worship.
The historical context of this verse is set in the Roman city of Corinth, where Paul had been preaching the Gospel of Jesus Christ. At this time, Corinth was a major cosmopolitan city in Greece, known for its commerce and religious diversity. The Jewish community in Corinth, troubled by Paul's successful evangelism among both Jews and Gentiles, brought charges against him, likely under the pretense that his teachings were a threat to the established Roman order and Jewish tradition.
The theme of the verse touches on religious opposition and the tension between the burgeoning Christian movement and established Jewish and Roman authorities. The accusation that Paul was persuading people to worship God "contrary to the law" reflects the conflict between the innovative message of Christianity, which offered a direct relationship with God through Jesus Christ, and the traditional Jewish law, which was the foundation of Jewish religious identity. It also highlights the early Christians' struggle to practice their faith within the legal and social frameworks of the Roman Empire, where loyalty to the emperor and adherence to traditional religions were often expected.
In response to the Jews' accusation, Gallio, the Roman proconsul, dismisses the case, effectively refusing to judge what he sees as an internal Jewish dispute. This decision is significant as it sets a precedent for the Roman authorities' non-interference in what was considered a debate within the Jewish religion, thereby providing a measure of protection for the early Christian movement to continue spreading throughout the Roman world without immediate fear of official persecution.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G3778 There are 344 instances of this translation in the Bible Lemma: οὗτος Transliteration: hoûtos Pronunciation: how'-tahee Description: from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Strong's Number: G374 There are 276 instances of this translation in the Bible Lemma: ἀναπείθω Transliteration: anapeíthō Pronunciation: an-ap-i'-tho Description: from ἀνά and πείθω; to incite:--persuade.
Strong's Number: G444 There are 614 instances of this translation in the Bible Lemma: ἄνθρωπος Transliteration: ánthrōpos Pronunciation: anth'-ro-pos Description: from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
Strong's Number: G4576 There are 10 instances of this translation in the Bible Lemma: σέβομαι Transliteration: sébomai Pronunciation: seb'-om-ahee Description: middle voice of an apparently primary verb; to revere, i.e. adore:--devout, religious, worship.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G3844 There are 189 instances of this translation in the Bible Lemma: παρά Transliteration: pará Pronunciation: par-ah' Description: a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Strong's Number: G3551 There are 158 instances of this translation in the Bible Lemma: νόμος Transliteration: nómos Pronunciation: nom'-os Description: from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.