But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
¶ And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
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Commentary for Acts 17:12
Acts 17:12 is a verse set within the broader context of the Apostle Paul's missionary journey to Thessalonica, a significant city in Macedonia (modern-day Greece). In this verse, the writer of Acts, traditionally understood to be Luke, reports the outcome of Paul's preaching in the city's synagogue. The verse specifically highlights that as a result of Paul's persuasive teachings about Jesus being the Messiah, a number of Jews and Greeks, including prominent Greek women and men, came to believe in Jesus Christ.
The themes present in this verse include the spread of Christianity beyond its Jewish roots to the wider Greco-Roman world, the effectiveness of Paul's evangelistic message, and the inclusive nature of the early Christian community, which welcomed both Jews and Gentiles, men and women, without distinction. The conversion of "honourable women" is particularly noteworthy, as it suggests that the gospel message had an appeal across social strata, including those of higher social standing, which was unusual in a society that often marginalized women, especially in religious matters.
Historically, this verse reflects the early Church's growing pains and successes as it navigated cultural and religious diversity. Thessalonica was a key hub along the Via Egnatia, a major Roman road, which facilitated the spread of Christianity. The verse also foreshadows the tensions that arose between the new Christian converts and the established Jewish community, as well as with the wider pagan society, which would eventually lead to Paul's departure from the city amidst opposition and accusations. Acts 17:12 thus captures a moment of significant growth for the early Church, as well as the challenges that accompanied the rapid expansion of the Christian faith in the first century.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3767 There are 519 instances of this translation in the Bible Lemma: οὖν Transliteration: oûn Pronunciation: oon Description: apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's Number: G3303 There are 193 instances of this translation in the Bible Lemma: μέν Transliteration: mén Pronunciation: men Description: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Strong's Number: G4183 There are 331 instances of this translation in the Bible Lemma: πολύς Transliteration: polýs Pronunciation: pol-oos' Description: including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
Strong's Number: G1537 There are 761 instances of this translation in the Bible Lemma: ἐκ Transliteration: ek Pronunciation: ex Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G4100 There are 220 instances of this translation in the Bible Lemma: πιστεύω Transliteration: pisteúō Pronunciation: pist-yoo'-o Description: from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2158 There are 5 instances of this translation in the Bible Lemma: εὐσχήμων Transliteration: euschḗmōn Pronunciation: yoo-skhay'-mone Description: from εὖ and σχῆμα; well-formed, i.e. (figuratively) decorous, noble (in rank):--comely, honourable.
Strong's Number: G1135 There are 200 instances of this translation in the Bible Lemma: γυνή Transliteration: gynḗ Pronunciation: goo-nay' Description: probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
Strong's Number: G3588 There are 498 instances of this translation in the Bible Lemma: ὁ Transliteration: ho Pronunciation: to Description: the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Strong's Number: G1674 There are 2 instances of this translation in the Bible Lemma: Ἑλληνίς Transliteration: Hellēnís Pronunciation: hel-lay-nis' Description: feminine of Ἕλλην; a Grecian (i.e. non-Jewish) woman:--Greek.
Strong's Number: G435 There are 279 instances of this translation in the Bible Lemma: ἀνήρ Transliteration: anḗr Pronunciation: an'-ayr Description: a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G3641 There are 42 instances of this translation in the Bible Lemma: ὀλίγος Transliteration: olígos Pronunciation: ol-ee'-gos Description: of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat:--+ almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.