3 John 1:5

KJV

Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

KJV (with Strong's)

Beloved {G27}, thou doest {G4160} faithfully {G4103} whatsoever {G3739}{G1437} thou doest {G2038} to {G1519} the brethren {G80}, and {G2532} to {G1519} strangers {G3581};

Complete Jewish Bible

Dear friend, you are faithful in all the work you are doing for the brothers, even when they are strangers to you.

Berean Standard Bible

Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.

American Standard Version

Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;

Commentary

### SUMMARY
The Apostle John commends Gaius for his exemplary and consistent faithfulness in extending hospitality, not only to known fellow believers but also to traveling Christian workers and missionaries who were strangers to him. This verse highlights Gaius's deep commitment to practical Christian love and his vital role in supporting the spread of the gospel through his generous and reliable service, establishing him as a model of integrity and selfless dedication within the early church.

### CONTEXT
* **Literary Context:** The Third Epistle of John is a concise, intensely personal letter, distinct from the broader theological and communal concerns of 1 and 2 John. It serves as a commendation of Gaius and a rebuke of Diotrephes, who is later mentioned as one who "loves to have the preeminence" and refuses hospitality to traveling missionaries ([3 John 1:9-10](/3-john/1-9 "3 John 1:9-10 - Diotrephes's Opposition")). Immediately preceding this verse, John expresses his joy over Gaius's spiritual health and truthfulness ([3 John 1:2-4](/3-john/1-2 "3 John 1:2-4 - John's Joy Over Gaius's Walk in Truth")). Thus, [3 John 1:5](/3-john/1-5 "3 John 1:5 - Gaius's Faithful Hospitality") transitions from general praise to specific commendation of Gaius's actions, setting up a sharp contrast with the uncharitable behavior of Diotrephes that John addresses later in the letter.
* **Historical & Cultural Context:** In the first century, hospitality was not merely a social nicety but a vital necessity, especially for itinerant Christian teachers and evangelists. There were no widespread inns or organized lodging systems for travelers, and those that existed were often disreputable. Therefore, missionaries relied heavily on the kindness and generosity of fellow believers for food, shelter, and support as they journeyed to proclaim the gospel. Extending hospitality to "strangers" (often unknown Christian workers) was a practical and tangible expression of faith and solidarity with the broader Christian mission. It also carried a significant cultural weight, as hospitality was highly valued in ancient societies, and neglecting it could bring shame. This practice was deeply rooted in Old Testament traditions and explicitly encouraged in the New Testament, as seen in passages like [Romans 12:13](/romans/12-13 "Romans 12:13 - Practice Hospitality") and [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Neglect Hospitality").
* **Key Themes:** This verse powerfully contributes to several key themes within 3 John and the broader New Testament. It underscores the theme of **Faithfulness in Service**, demonstrating that genuine faith is evidenced by consistent, practical actions. Gaius's actions exemplify **Christian Hospitality**, portraying it as a fundamental expression of love and a crucial support mechanism for gospel ministry. The distinction between "brethren" and "strangers" highlights the theme of **Universal Christian Brotherhood and Mission**, emphasizing that Christian love extends beyond one's immediate community to encompass all who serve Christ, regardless of personal acquaintance. Furthermore, the verse implicitly touches upon the theme of **Discerning True Christian Character**, contrasting Gaius's selfless generosity with the self-serving attitude of Diotrephes, thereby providing a clear example of commendable conduct within the early church.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Beloved (Greek, _agapētós_):** This term, derived from the Greek verb for divine love (_agapaō_), signifies "dearly loved" or "well beloved." John's use of this address for Gaius is not merely a polite salutation but an intimate expression of deep affection and spiritual affirmation, underscoring the strong bond of love and respect between them. It sets a tone of warmth and commendation from the outset.
* **faithfully (Greek, _pistós_):** This adjective, used adverbially here, means "trustworthy," "reliable," or "true." It indicates that Gaius's actions were not sporadic or insincere but were characterized by consistency, integrity, and adherence to his Christian convictions. His deeds were a reliable outworking of his genuine faith, demonstrating that his service was dependable and true to his calling.
* **strangers (Greek, _xénos_):** This term refers to foreigners, guests, or those unknown. In the context of the early church, it specifically denotes traveling missionaries or evangelists who were not personally acquainted with Gaius but were fellow believers engaged in gospel work. The inclusion of "strangers" alongside "brethren" emphasizes the expansive and radical nature of Gaius's hospitality, extending beyond his immediate circle to those who were entirely dependent on the kindness of others for their ministry journeys.

#### Verse Breakdown
* **"Beloved, thou doest faithfully":** John begins with an affectionate address, "Beloved," setting a tone of warmth and approval. The core commendation is that Gaius "doest faithfully," meaning his actions are consistent, reliable, and true to his Christian character and faith. This isn't just about doing good deeds, but doing them with integrity and steadfastness.
* **"whatsoever thou doest to the brethren":** This phrase indicates the comprehensive nature of Gaius's service. "Whatsoever" suggests a wide scope of actions, not limited to one type of help. "The brethren" refers to fellow Christians, likely those within his local community or those known to him through shared fellowship. This part of the commendation acknowledges his consistent care for his immediate spiritual family.
* **"and to strangers;":** This final clause expands the scope of Gaius's faithful service significantly. "Strangers" specifically refers to traveling Christian workers or missionaries who were unknown to him personally. By extending his hospitality to these individuals, Gaius demonstrated a profound commitment to the broader mission of the church, supporting those who were spreading the gospel even when they were not part of his familiar circle. This act was particularly commendable given the potential risks and costs involved in hosting unknown travelers.

#### Literary Devices
John employs several literary devices to convey his message. The use of the vocative **"Beloved"** establishes a tone of profound affection and respect, immediately signaling John's high regard for Gaius. The phrase **"whatsoever thou doest"** functions as a form of **Hyperbole** or **Generalization**, emphasizing the comprehensive and consistent nature of Gaius's faithful actions, suggesting that his hospitality was not an isolated incident but a characteristic pattern of his life. The **Juxtaposition** of "the brethren" and "strangers" highlights the expansive reach of Gaius's love and generosity, demonstrating an inclusivity that extends beyond familiar circles to those in greater need, particularly itinerant missionaries. This also implicitly sets up a **Contrast** with Diotrephes, whose lack of hospitality is condemned later in the letter, thereby using Gaius as a positive example of Christian conduct.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Gaius's faithful hospitality serves as a powerful theological statement about the nature of true Christian love and service. His actions embody the New Testament teaching that genuine faith is not merely intellectual assent but is actively expressed through works of love and service to others, particularly those within the household of faith and those engaged in gospel ministry. By supporting "strangers" (itinerant missionaries), Gaius actively participated in the advancement of God's kingdom, demonstrating that hospitality is a vital component of Christian mission and discipleship. His example reminds believers that practical acts of kindness and generosity are tangible expressions of spiritual maturity and a means by which the church can effectively fulfill its calling to spread the good news.

* [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Neglect Hospitality")
* [Romans 12:13](/romans/12-13 "Romans 12:13 - Practice Hospitality")
* [Matthew 25:35-40](/matthew/25-35-40 "Matthew 25:35-40 - The Parable of the Sheep and the Goats")

### REFLECTION AND APPLICATION
Gaius's faithful hospitality provides a timeless blueprint for Christian living. His example challenges us to consider how consistently and broadly we extend practical love and support to others. It’s not just about opening our homes, but opening our hearts, resources, and time to those in need, especially those who are serving the Lord, whether locally or globally. We are called to embody a generosity that transcends our immediate circles, embracing "strangers" with the same warmth and commitment we show to "brethren." Our service should be "faithfully" rendered—with integrity, sincerity, and reliability, reflecting a genuine love for God and His people, rather than being motivated by convenience or recognition. This verse encourages us to actively seek opportunities to partner with and support those who are proclaiming the truth, recognizing that such acts are vital for the advancement of God's kingdom and a tangible expression of our faith.

#### Questions for Reflection
* **How does Gaius's example of hospitality to both "brethren" and "strangers" challenge my current understanding and practice of Christian generosity?**
* **In what practical ways can I more consistently and faithfully support those who are serving the gospel, especially those I may not know personally?**
* **Am I acting "faithfully" in my service to others, demonstrating reliability and integrity, or is my generosity sporadic and conditional?**

### FAQ
**What was the significance of hospitality in the early church, particularly towards "strangers"?**

Answer: Hospitality was profoundly significant in the early church, moving beyond mere social custom to become a core expression of Christian love and a practical necessity for the burgeoning missionary movement. Unlike today, there were few reputable public accommodations, making travel perilous and expensive. Itinerant preachers and evangelists, like those Gaius hosted, relied entirely on the generosity of fellow believers for food, lodging, and support. Thus, extending hospitality to "strangers" (often unknown Christian workers) was a tangible act of partnership in the gospel, directly enabling the spread of the Christian message. It was seen as a mark of genuine faith and a fulfillment of biblical commands to care for the vulnerable and support those who minister, as exhorted in passages like [Romans 12:13](/romans/12-13 "Romans 12:13 - Practice Hospitality") and [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Neglect Hospitality").

**How does Gaius's faithfulness relate to his actions in this verse?**

Answer: Gaius's "faithfulness" (Greek: _pistós_) is intrinsically linked to his actions of hospitality. It signifies that his deeds were not random acts of kindness but were consistent, reliable, and performed with integrity, stemming from his genuine faith in Christ. His hospitality was not just an outward show but an authentic expression of his inner commitment and trustworthiness. John's commendation implies that Gaius's actions were dependable and true to his Christian character, demonstrating that his faith was active and producing good fruit. This consistency and integrity in service made his hospitality particularly commendable and effective in supporting the work of the gospel.

### CHRIST-CENTERED FULFILLMENT
Gaius's faithful hospitality, though a commendable human act, finds its ultimate pattern and power in the person and work of Jesus Christ. Christ Himself is the supreme example of welcoming the "stranger" and extending radical hospitality. Through the incarnation, He became a "stranger" to His heavenly home, entering our broken world to dwell among us ([John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh")). His entire ministry was characterized by welcoming outcasts, sinners, and those marginalized by society, offering them spiritual sustenance and a place in God's kingdom. Jesus taught His disciples to welcome others, even strangers, as if they were welcoming Him directly ([Matthew 25:35-40](/matthew/25-35-40 "Matthew 25:35-40 - The Parable of the Sheep and the Goats")). Furthermore, Christ's ultimate act of hospitality was to invite us, who were once "strangers and aliens" to the covenant of promise, into His family through His atoning sacrifice, making us fellow citizens with the saints and members of God's household ([Ephesians 2:19](/ephesians/2-19 "Ephesians 2:19 - Fellow Citizens with the Saints")). Gaius's actions, therefore, reflect the very heart of Christ, who commands us to love one another as He has loved us, demonstrating that true Christian hospitality is a participation in the welcoming, inclusive, and self-giving love of God revealed in Jesus ([John 13:34-35](/john/13-34-35 "John 13:34-35 - The New Commandment")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Galatians 6:10

As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith.

Luke 16:10

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

Luke 16:12

And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

Luke 12:42

And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] portion of meat in due season?

Colossians 3:17

And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.

2 Corinthians 4:1

¶ Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 Corinthians 4:3

But if our gospel be hid, it is hid to them that are lost: