3 John 1:13
I had many things to write, but I will not with ink and pen write unto thee:
I had {G2192} many things {G4183} to write {G1125}, but {G235} I will {G2309} not {G3756} with {G1223} ink {G3188} and {G2532} pen {G2563} write {G1125} unto thee {G4671}:
I have much to write you, but I don’t want to write with pen and ink;
I have many things to write to you, but I would prefer not to do so with pen and ink.
I had many things to write unto thee, but I am unwilling to write them to thee with ink and pen:
Cross-References
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2 John 1:12
¶ Having many things to write unto you, I would not [write] with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
Commentary
3 John 1:13 finds the Apostle John concluding his brief letter to Gaius, a faithful Christian known for his hospitality. In this verse, John expresses a common sentiment of the ancient world, yet one that resonates deeply even today: the preference for personal, face-to-face communication over written correspondence when conveying matters of significant detail or intimacy.
Context
The Third Epistle of John is one of the shortest books in the New Testament, primarily focused on commending Gaius for his hospitality towards traveling missionaries and subtly addressing the disruptive behavior of a certain Diotrephes. John, writing as an elder, likely from Ephesus in the latter part of the first century, was deeply concerned about the spiritual welfare and practical support of those spreading the truth of the Gospel. Letters were the primary means of long-distance communication in the Roman world, but they inherently lacked the nuances of personal interaction. John's desire to speak "mouth to mouth" (as implied in the next verse) rather than with "ink and pen" underscores the gravity of the issues at hand—perhaps concerning Diotrephes's rebellion or other pastoral guidance—and the value he placed on personal fellowship within the early Christian community.
Key Themes
Linguistic Insights
The phrase "ink and pen" (Greek: melani kai kalamō) is straightforward, simply referring to the common writing instruments of the day. Melani refers to the black liquid ink, often made from soot or gall nuts, and kalamō refers to a reed pen. The simplicity of the expression emphasizes the physical act of writing, contrasting it with the desired immediacy and richness of oral communication. There isn't a complex theological term here, but the phrase underscores the limitations of written communication in comparison to the desired personal encounter.
Cross-References & Connections
This sentiment is not unique to 3 John. The Apostle John expresses a remarkably similar desire in 2 John 1:12, indicating his consistent pastoral approach. Furthermore, the Apostle Paul also frequently expressed a longing for face-to-face fellowship with believers, recognizing the spiritual benefits of mutual encouragement and direct teaching (e.g., Romans 1:11-12, Philippians 2:24). These instances collectively highlight the high value placed on personal presence and communal interaction within the early Christian church, a cornerstone of its vitality and growth.
Practical Application
In an age dominated by digital communication—emails, texts, and social media—John's words serve as a timeless reminder of the irreplaceable value of personal connection. While written communication is efficient and necessary, it often lacks the depth, nuance, and emotional resonance of face-to-face interaction. For believers today, this verse encourages:
Ultimately, 3 John 1:13 speaks to the heart of Christian fellowship, emphasizing that while words on a page are powerful, the presence of a beloved brother or sister in Christ is often even more so.
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