King James Version:
(The Lord speaking is red text)
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Complete Jewish Bible:
So if I come, I will bring up everything he is doing, including his spiteful and groundless gossip about us. And as if that weren’t enough for him, he refuses to recognize the brothers’ authority either; moreover, he stops those who want to do so and tries to drive them out of the congregation!
Berean Standard Bible:
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
American Standard Version:
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.
KJV with Strong’s Numbers:
Wherefore{G1223}{G5124}, if{G1437} I come{G2064}, I will remember{G5279} his{G846} deeds{G2041} which{G3739} he doeth{G4160}, prating against{G5396} us{G2248} with malicious{G4190} words{G3056}: and{G2532} not{G3361} content{G714} therewith{G1909}{G5125}, neither{G3777} doth{G1926} he himself{G846} receive{G1926} the brethren{G80}, and{G2532} forbiddeth{G2967} them that would{G1014}, and{G2532} casteth{G1544} them out of{G1537} the church{G1577}.
Cross-References (KJV):
Isaiah 66:5
- ¶ Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Proverbs 10:10
- ¶ He that winketh with the eye causeth sorrow: but a prating fool shall fall.
Luke 6:22
- Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
2 Corinthians 13:2
- I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
John 9:34
- They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
John 9:35
- ¶ Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Proverbs 10:8
- ¶ The wise in heart will receive commandments: but a prating fool shall fall.
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Commentary for 3 John 1:10
3 John 1:10 is a verse from a letter written by the Apostle John, traditionally considered the last of the New Testament epistles. This verse is part of a personal letter addressed to a man named Gaius, who was likely a leader in a local church. The historical context suggests that the letter was written in the late first century, during a time when the early Christian church was facing internal challenges and divisions.
In this verse, John is addressing a specific issue involving a man named Diotrephes, who is characterized by his opposition to John and his authoritative stance within the church. The themes of 3 John 1:10 include:
1. **Accountability for Actions**: John indicates that if he visits the church, he will confront Diotrephes about his behavior. The phrase "I will remember his deeds" implies that John intends to hold Diotrephes accountable for his actions.
2. **Slander and Malice**: Diotrephes is accused of "prating against us with malicious words," which means he was speaking ill of John and possibly other Christian leaders with the intent to harm their reputation or influence.
3. **Lack of Hospitality**: The verse also criticizes Diotrephes for refusing to welcome and support visiting Christian teachers or "brethren," which was a significant breach of early Christian hospitality norms.
4. **Authoritarianism**: Diotrephes is depicted as exercising unwarranted authority by not only rejecting the brethren himself but also preventing others from offering hospitality and potentially excommunicating members of the church who disagreed with him ("casteth [them] out of the church").
5. **Church Governance**: The broader context of the letter deals with issues of leadership and governance within the early church. Diotrephes' actions reflect a power struggle and the potential for authoritarian leadership to disrupt church unity and fellowship.
In summary, 3 John 1:10 addresses the serious consequences of divisive behavior within the early Christian community. It highlights the importance of maintaining unity, exercising hospitality, and ensuring that leaders within the church act with integrity and humility rather than with self-serving authority and malice. John's warning serves as a timeless reminder of the responsibilities of church leadership and the dangers of allowing pride and power to undermine the work of the Gospel.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: G1223
There are 580 instances of this translation in the Bible
Lemma: διά
Transliteration: diá
Pronunciation: dee-ah'
Description: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance. - Strong's Number: G5124
There are 303 instances of this translation in the Bible
Lemma: τοῦτο
Transliteration: toûto
Pronunciation: too'-to
Description: neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). - Strong's Number: G1437
There are 254 instances of this translation in the Bible
Lemma: ἐάν
Transliteration: eán
Pronunciation: eh-an'
Description: from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή. - Strong's Number: G2064
There are 604 instances of this translation in the Bible
Lemma: ἔρχομαι
Transliteration: érchomai
Pronunciation: el'-tho
Description: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set. - Strong's Number: G5279
There are 7 instances of this translation in the Bible
Lemma: ὑπομιμνήσκω
Transliteration: hypomimnḗskō
Pronunciation: hoop-om-im-nace'-ko
Description: from ὑπό and μιμνήσκω; to remind quietly, i.e. suggest to the (middle voice, one's own) memory:--put in mind, remember, bring to (put in) remembrance. - Strong's Number: G846
There are 3776 instances of this translation in the Bible
Lemma: αὐτός
Transliteration: autós
Pronunciation: ow-tos'
Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ. - Strong's Number: G2041
There are 161 instances of this translation in the Bible
Lemma: ἔργον
Transliteration: érgon
Pronunciation: er'-gon
Description: from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work. - Strong's Number: G3739
There are 1215 instances of this translation in the Bible
Lemma: ὅς
Transliteration: hós
Pronunciation: ho
Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ. - Strong's Number: G4160
There are 519 instances of this translation in the Bible
Lemma: ποιέω
Transliteration: poiéō
Pronunciation: poy-eh'-o
Description: apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω. - Strong's Number: G5396
There are 1 instances of this translation in the Bible
Lemma: φλυαρέω
Transliteration: phlyaréō
Pronunciation: floo-ar-eh'-o
Description: from φλύαρος; to be a babbler or trifler, i.e. (by implication) to berate idly or mischievously:--prate against. - Strong's Number: G2248
There are 164 instances of this translation in the Bible
Lemma: ἡμᾶς
Transliteration: hēmâs
Pronunciation: hay-mas'
Description: accusative case plural of ἐγώ; us:--our, us, we. - Strong's Number: G4190
There are 71 instances of this translation in the Bible
Lemma: πονηρός
Transliteration: ponērós
Pronunciation: pon-ay-ros'
Description: from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος. - Strong's Number: G3056
There are 316 instances of this translation in the Bible
Lemma: λόγος
Transliteration: lógos
Pronunciation: log'-os
Description: from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. - Strong's Number: G2532
There are 5212 instances of this translation in the Bible
Lemma: καί
Transliteration: kaí
Pronunciation: kahee
Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet. - Strong's Number: G3361
There are 602 instances of this translation in the Bible
Lemma: μή
Transliteration: mḗ
Pronunciation: may
Description: a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ. - Strong's Number: G714
There are 8 instances of this translation in the Bible
Lemma: ἀρκέω
Transliteration: arkéō
Pronunciation: ar-keh'-o
Description: apparently a primary verb (but probably akin to αἴρω through the idea of raising a barrier); properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory):--be content, be enough, suffice, be sufficient. - Strong's Number: G1909
There are 790 instances of this translation in the Bible
Lemma: ἐπί
Transliteration: epí
Pronunciation: ep-ee'
Description: a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively). - Strong's Number: G5125
There are 19 instances of this translation in the Bible
Lemma: τούτοις
Transliteration: toútois
Pronunciation: too'-toice
Description: dative case plural masculine or neuter of οὗτος; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those. - Strong's Number: G3777
There are 45 instances of this translation in the Bible
Lemma: οὔτε
Transliteration: oúte
Pronunciation: oo'-teh
Description: from οὐ and τέ; not too, i.e. neither or nor; by analogy, not even:--neither, none, nor (yet), (no, yet) not, nothing. - Strong's Number: G1926
There are 2 instances of this translation in the Bible
Lemma: ἐπιδέχομαι
Transliteration: epidéchomai
Pronunciation: ep-ee-dekh'-om-ahee
Description: from ἐπί and δέχομαι; to admit (as a guest or (figuratively) teacher):--receive. - Strong's Number: G80
There are 344 instances of this translation in the Bible
Lemma: ἀδελφός
Transliteration: adelphós
Pronunciation: ad-el-fos'
Description: from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother. - Strong's Number: G2967
There are 23 instances of this translation in the Bible
Lemma: κωλύω
Transliteration: kōlýō
Pronunciation: ko-loo'-o
Description: from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand. - Strong's Number: G1014
There are 34 instances of this translation in the Bible
Lemma: βούλομαι
Transliteration: boúlomai
Pronunciation: boo'-lom-ahee
Description: middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω. - Strong's Number: G1544
There are 76 instances of this translation in the Bible
Lemma: ἐκβάλλω
Transliteration: ekbállō
Pronunciation: ek-bal'-lo
Description: from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out). - Strong's Number: G1537
There are 761 instances of this translation in the Bible
Lemma: ἐκ
Transliteration: ek
Pronunciation: ex
Description: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion. - Strong's Number: G1577
There are 115 instances of this translation in the Bible
Lemma: ἐκκλησία
Transliteration: ekklēsía
Pronunciation: ek-klay-see'-ah
Description: from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.