These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.
¶ He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
And as they went on [their] way, they came unto a certain water: and the eunuch said, See, [here is] water; what doth hinder me to be baptized?
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Commentary for John 9:35
John 9:35 is a pivotal moment in the narrative of the man born blind, a story unique to the Gospel of John. This verse comes at the end of a lengthy account where Jesus heals the blind man on the Sabbath, leading to a controversy with the Pharisees. The Pharisees, strict adherents to the Jewish law, question the man and his parents about the healing, ultimately rejecting the miracle because it was performed on the Sabbath and expelling the man from the synagogue.
In the broader context of the first century, the tension between Jesus and the Jewish religious leaders reflects the growing divide between early Christian communities and mainstream Judaism. The healing itself serves as a sign of Jesus' divine authority and challenges the legalistic approach of the Pharisees, who prioritize adherence to the law over acts of compassion and recognition of God's work.
In verse 9:35, after hearing that the man has been cast out, Jesus seeks him out. This act of seeking is significant; it demonstrates Jesus' compassion and His role as the Good Shepherd who cares for the lost sheep. When Jesus finds the man, He asks a profound question, "Dost thou believe on the Son of God?" This question is central to the Gospel of John, which emphasizes belief in Jesus as the Son of God as the key to eternal life (John 20:31).
The themes present in this verse include faith, belief, divine authority, and the confrontation between the old (symbolized by the Pharisees and the synagogue) and the new way of understanding God's work through Jesus. The verse also highlights Jesus' mission to reveal Himself to those who are marginalized or rejected by society, and to offer them spiritual sight and salvation. The man's response to Jesus' question, which follows in verse 38, culminates in an affirmation of faith, "Lord, I believe," showcasing the transformative impact of Jesus' ministry.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G191 There are 448 instances of this translation in the Bible Lemma: ἀκούω Transliteration: akoúō Pronunciation: ak-oo'-o Description: a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's Number: G3754 There are 1189 instances of this translation in the Bible Lemma: ὅτι Transliteration: hóti Pronunciation: hot'-ee Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Strong's Number: G1544 There are 76 instances of this translation in the Bible Lemma: ἐκβάλλω Transliteration: ekbállō Pronunciation: ek-bal'-lo Description: from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G1854 There are 64 instances of this translation in the Bible Lemma: ἔξω Transliteration: éxō Pronunciation: ex'-o Description: adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2147 There are 168 instances of this translation in the Bible Lemma: εὑρίσκω Transliteration: heurískō Pronunciation: hyoo-reh'-o Description: a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
Strong's Number: G2036 There are 901 instances of this translation in the Bible Lemma: ἔπω Transliteration: épō Pronunciation: ep'-o Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
Strong's Number: G4100 There are 220 instances of this translation in the Bible Lemma: πιστεύω Transliteration: pisteúō Pronunciation: pist-yoo'-o Description: from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
Strong's Number: G4771 There are 163 instances of this translation in the Bible Lemma: σύ Transliteration: sý Pronunciation: soo Description: the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
Strong's Number: G1519 There are 1513 instances of this translation in the Bible Lemma: εἰς Transliteration: eis Pronunciation: ice Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Strong's Number: G5207 There are 348 instances of this translation in the Bible Lemma: υἱός Transliteration: huiós Pronunciation: hwee-os' Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).