John 9:35

King James Version:

(The Lord speaking is red text)

¶ Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

Complete Jewish Bible:

Yeshua heard that they had thrown the man out. He found him and said, “Do you trust in the Son of Man?”

Berean Standard Bible:

When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”

American Standard Version:

Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?

KJV with Strong’s Numbers:

Jesus{G2424} heard{G191} that{G3754} they had cast{G1544} him{G846} out{G1854}; and{G2532} when he had found{G2147} him{G846}, he said{G2036} unto him{G846}, Dost{G4100} thou{G4771} believe{G4100} on{G1519} the Son{G5207} of God{G2316}?

Cross-References (KJV):

John 20:31

  • But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

1 John 5:13

  • These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

John 10:36

  • Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 20:28

  • And Thomas answered and said unto him, My Lord and my God.

Psalms 2:12

  • Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.

1 John 5:10

  • ¶ He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Acts 8:36

  • And as they went on [their] way, they came unto a certain water: and the eunuch said, See, [here is] water; what doth hinder me to be baptized?

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Commentary for John 9:35

John 9:35 is a pivotal moment in the narrative of the man born blind, a story unique to the Gospel of John. This verse comes at the end of a lengthy account where Jesus heals the blind man on the Sabbath, leading to a controversy with the Pharisees. The Pharisees, strict adherents to the Jewish law, question the man and his parents about the healing, ultimately rejecting the miracle because it was performed on the Sabbath and expelling the man from the synagogue.

In the broader context of the first century, the tension between Jesus and the Jewish religious leaders reflects the growing divide between early Christian communities and mainstream Judaism. The healing itself serves as a sign of Jesus' divine authority and challenges the legalistic approach of the Pharisees, who prioritize adherence to the law over acts of compassion and recognition of God's work.

In verse 9:35, after hearing that the man has been cast out, Jesus seeks him out. This act of seeking is significant; it demonstrates Jesus' compassion and His role as the Good Shepherd who cares for the lost sheep. When Jesus finds the man, He asks a profound question, "Dost thou believe on the Son of God?" This question is central to the Gospel of John, which emphasizes belief in Jesus as the Son of God as the key to eternal life (John 20:31).

The themes present in this verse include faith, belief, divine authority, and the confrontation between the old (symbolized by the Pharisees and the synagogue) and the new way of understanding God's work through Jesus. The verse also highlights Jesus' mission to reveal Himself to those who are marginalized or rejected by society, and to offer them spiritual sight and salvation. The man's response to Jesus' question, which follows in verse 38, culminates in an affirmation of faith, "Lord, I believe," showcasing the transformative impact of Jesus' ministry.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2424
    There are 935 instances of this translation in the Bible
    Lemma: Ἰησοῦς
    Transliteration: Iēsoûs
    Pronunciation: ee-ay-sooce'
    Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  2. Strong's Number: G191
    There are 448 instances of this translation in the Bible
    Lemma: ἀκούω
    Transliteration: akoúō
    Pronunciation: ak-oo'-o
    Description: a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  3. Strong's Number: G3754
    There are 1189 instances of this translation in the Bible
    Lemma: ὅτι
    Transliteration: hóti
    Pronunciation: hot'-ee
    Description: neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  4. Strong's Number: G1544
    There are 76 instances of this translation in the Bible
    Lemma: ἐκβάλλω
    Transliteration: ekbállō
    Pronunciation: ek-bal'-lo
    Description: from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
  5. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  6. Strong's Number: G1854
    There are 64 instances of this translation in the Bible
    Lemma: ἔξω
    Transliteration: éxō
    Pronunciation: ex'-o
    Description: adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
  7. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  8. Strong's Number: G2147
    There are 168 instances of this translation in the Bible
    Lemma: εὑρίσκω
    Transliteration: heurískō
    Pronunciation: hyoo-reh'-o
    Description: a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
  9. Strong's Number: G2036
    There are 901 instances of this translation in the Bible
    Lemma: ἔπω
    Transliteration: épō
    Pronunciation: ep'-o
    Description: a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  10. Strong's Number: G4100
    There are 220 instances of this translation in the Bible
    Lemma: πιστεύω
    Transliteration: pisteúō
    Pronunciation: pist-yoo'-o
    Description: from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  11. Strong's Number: G4771
    There are 163 instances of this translation in the Bible
    Lemma: σύ
    Transliteration:
    Pronunciation: soo
    Description: the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
  12. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  13. Strong's Number: G5207
    There are 348 instances of this translation in the Bible
    Lemma: υἱός
    Transliteration: huiós
    Pronunciation: hwee-os'
    Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  14. Strong's Number: G2316
    There are 1172 instances of this translation in the Bible
    Lemma: θεός
    Transliteration: theós
    Pronunciation: theh'-os
    Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).