2 Kings 2:2

KJV

And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said [unto him, As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. So they went down to Bethel.

KJV (with Strong's)

And Elijah {H452} said {H559} unto Elisha {H477}, Tarry {H3427} here, I pray thee; for the LORD {H3068} hath sent {H7971} me to Bethel {H1008}. And Elisha {H477} said {H559} unto him, As the LORD {H3068} liveth {H2416}, and as thy soul {H5315} liveth {H2416}, I will not leave {H5800} thee. So they went down {H3381} to Bethel {H1008}.

Complete Jewish Bible

when Eliyahu said to Elisha, "Please wait here, because ADONAI has sent me all the way to Beit-El." But Elisha said, "As ADONAI lives, and as you live, I will not leave you." So they went down to Beit-El.

Berean Standard Bible

and Elijah said to Elisha, “Please stay here, for the LORD has sent me on to Bethel.” But Elisha replied, “As surely as the LORD lives and as you yourself live, I will not leave you.” So they went down to Bethel.

American Standard Version

And Elijah said unto Elisha, Tarry here, I pray thee; for Jehovah hath sent me as far as Beth-el. And Elisha said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. So they went down to Beth-el.

Commentary

### SUMMARY
2 Kings 2:2 marks a crucial juncture in the transfer of prophetic authority from Elijah to Elisha. As Elijah begins his final earthly journey, he repeatedly attempts to separate from his devoted disciple. Elisha's unwavering refusal, sealed with a solemn oath, powerfully underscores his profound commitment to his master and the prophetic calling, demonstrating the absolute loyalty and spiritual hunger essential for inheriting the mantle of leadership.

### CONTEXT
* **Literary Context:** This verse immediately follows the narrative's opening, which sets the stage for Elijah's impending miraculous ascension to heaven ([2 Kings 2:1](/2_kings/2-1 "2 Kings 2:1 - Elijah Taken Up to Heaven")). Elijah's declaration, "the LORD hath sent me to Bethel," initiates a series of three distinct attempts to send Elisha away—first from Gilgal, then here at Bethel, and subsequently at Jericho ([2 Kings 2:4](/2_kings/2-4 "2 Kings 2:4 - Elijah and Elisha at Jericho")) and the Jordan River ([2 Kings 2:6](/2_kings/2-6 "2 Kings 2:6 - Elijah and Elisha at the Jordan")). Each successive refusal by Elisha intensifies the narrative's focus on his unwavering devotion and builds anticipation for the extraordinary transfer of power. This sequence serves as a crucial test of Elisha's commitment and spiritual resolve, ensuring he is truly ready to receive the spiritual inheritance and continue the prophetic ministry. The narrative structure subtly emphasizes Elisha's persistence as a prerequisite for the extraordinary blessing he is about to receive.

* **Historical & Cultural Context:** Bethel, meaning "House of God," held immense historical and religious significance in Israel. It was the site where Abraham built an altar ([Genesis 12:8](/genesis/12-8 "Genesis 12:8 - Abraham Builds an Altar at Bethel")) and where Jacob encountered God in a profound dream, establishing a covenant ([Genesis 28:10-22](/genesis/28-10-22 "Genesis 28:10-22 - Jacob's Dream at Bethel")). However, by the time of the divided kingdom, it had tragically become a notorious center of idolatry in the Northern Kingdom of Israel, particularly under King Jeroboam I, who erected a golden calf there ([1 Kings 12:29](/1_kings/12-29 "1 Kings 12:29 - Jeroboam's Golden Calf at Bethel")). Despite this checkered history, Bethel remained a place where "sons of the prophets"—communities of prophetic students and disciples—resided ([2 Kings 2:3](/2_kings/2-3 "2 Kings 2:3 - Sons of the Prophets at Bethel")), indicating a continued, albeit sometimes compromised, prophetic presence. Elisha's solemn oath, "As the LORD liveth, and as thy soul liveth," is a common and binding formula in ancient Israel, signifying an absolute and unshakeable commitment, invoking the very life of God and the person addressed to underscore the gravity of the declaration.

* **Key Themes:** The interaction in this verse powerfully illustrates several major theological and narrative themes. Foremost is the theme of **unwavering loyalty and commitment**, profoundly exemplified by Elisha's steadfast refusal to abandon Elijah, a commitment foundational to genuine discipleship. This scene also highlights **discipleship and succession**, showcasing the profound master-discipleship relationship and the divinely orchestrated process by which spiritual authority is transferred. Elisha's tenacity is a direct precursor to his bold request for a [double portion of Elijah's spirit](/2_kings/2-9 "2 Kings 2:9 - Elisha's Request for a Double Portion") and his subsequent assumption of Elijah's prophetic mantle. Furthermore, the phrase "the LORD hath sent me" underscores the theme of **divine guidance and sovereignty**, revealing that this entire sequence of events, including the testing of Elisha, is not arbitrary but part of God's sovereign plan for the continuation of His prophetic work in Israel, despite the widespread apostasy seen in the nation's leadership.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Tarry (Hebrew, _yâshab'_):** From H3427, this primitive root properly means "to sit down," but by implication, "to dwell," "to remain," or "to abide." In this context, Elijah's command to "tarry here" is an instruction for Elisha to stop following and stay behind. It implies a test of Elisha's obedience and determination, challenging whether he would halt his pursuit of Elijah and accept the separation.
* **liveth (Hebrew, _chay'_):** From H2416, this word means "alive" or "living." It is a crucial component of Elisha's solemn oath, "As the LORD liveth, and as thy soul liveth." By invoking the living God and the living soul of Elijah, Elisha elevates his promise to the highest possible level of certainty and gravity, emphasizing the absolute truth and unbreakability of his commitment.
* **leave (Hebrew, _ʻâzab'_):** From H5800, this primitive root means "to loosen," "to relinquish," "to permit," or "to forsake." It is used by Elisha in his emphatic refusal, "I will not leave thee." This declaration is a powerful counter-statement to Elijah's implied desire for separation, expressing an unbreakable bond and an absolute refusal to abandon his master, regardless of the circumstances or the perceived divine directive.

#### Verse Breakdown
* **"And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel."**: Elijah's initial command functions as a test, presented with a seemingly divine justification. He implies that his journey is a solitary, divinely appointed mission, suggesting Elisha's presence is no longer required. This statement challenges Elisha's resolve and obedience, forcing him to choose between a direct command from his revered master (even if given as a test) and his profound desire to remain connected to the prophetic anointing.
* **"And Elisha said [unto him, As] the LORD liveth, and [as] thy soul liveth, I will not leave thee."**: Elisha's response is an immediate, resolute, and unwavering refusal. The double oath—invoking both the very life of God (Yahweh) and the life of Elijah—lends immense weight and solemnity to his declaration. It signifies an unbreakable bond of loyalty, an unyielding determination to remain with Elijah until the very end, regardless of the trials or perceived obstacles. This oath demonstrates Elisha's deep spiritual insight and his understanding of the profound significance of this final journey.
* **"So they went down to Bethel."**: This concise statement confirms Elisha's triumph in the test of loyalty. His steadfastness prevails, and the journey continues as he desired. It signifies the divine approval of Elisha's commitment and sets the stage for the next phase of the prophetic succession, indicating that Elisha has proven himself worthy to proceed with Elijah on this final, sacred leg of his journey toward the miraculous ascension.

#### Literary Devices
The passage employs several potent literary devices to convey its profound message. **Repetition** is a key element, as Elijah's repeated attempts to send Elisha away (beginning in Gilgal, continuing to Bethel, Jericho, and the Jordan) serve to highlight and intensify Elisha's unwavering resolve. This repeated refusal underscores the depth of Elisha's commitment and his spiritual hunger. The use of a solemn **Oath Formula** ("As the LORD liveth, and as thy soul liveth") adds dramatic weight and absolute certainty to Elisha's declaration, emphasizing the gravity of his promise and the unbreakable nature of his loyalty. This oath elevates the personal commitment to a divinely sanctioned vow. Furthermore, the narrative employs **Foreshadowing**, as Elisha's persistence and demonstrated loyalty in this verse directly anticipate his later request for a double portion of Elijah's spirit and his ultimate succession to Elijah's prophetic office. There is also an element of **Dramatic Irony**, as Elijah knows his time is short and his ascension imminent, while Elisha's determination to stay until the very end creates a profound tension, with the reader aware of the extraordinary event about to unfold.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Elisha's unyielding commitment in 2 Kings 2:2 resonates deeply with the biblical emphasis on perseverance in faith and unwavering loyalty in discipleship. His resolute refusal to leave Elijah, despite the elder prophet's repeated invitations to do so, illustrates that true spiritual inheritance and divine empowerment are often predicated on a demonstrated faithfulness and an unwavering pursuit of God's calling. This steadfastness is not merely stubbornness but a profound recognition of the sacredness of the moment and the spiritual authority embodied in Elijah. It teaches that God often tests our commitment, not to see if we will fail, but to refine our resolve and prepare us for greater responsibilities and blessings. Elisha's journey with Elijah becomes a metaphor for the Christian walk, where persistent following, even through trials and uncertainties, is essential for receiving God's promises and fulfilling His purposes.

* [Ruth 1:16](/ruth/1-16 "Ruth's Loyalty to Naomi")
* [Luke 9:62](/luke/9-62 "No Looking Back")
* [Hebrews 10:35-36](/hebrews/10-35-36 "Perseverance for the Promise")

### REFLECTION AND APPLICATION
Elisha's resolute commitment in 2 Kings 2:2 serves as a powerful model for contemporary believers, challenging us to examine the depth of our own devotion to God and our spiritual calling. In a world that often encourages convenience, ease, and minimal effort, Elisha's unwavering "I will not leave thee" stands as a timeless testament to the transformative power of persistent loyalty. This passage encourages us to cultivate a similar tenacity in our spiritual journey, remaining steadfast in our pursuit of God even when faced with perceived obstacles, tests, or moments of discouragement. It reminds us that true discipleship often requires enduring through periods of uncertainty, valuing spiritual mentorship, and being willing to pay the cost of following Christ wholeheartedly. Just as Elisha's faithfulness prepared him for a double portion of anointing, our perseverance can open doors to deeper spiritual experiences and greater effectiveness in God's kingdom. We are called to be disciples who do not look back, but who press on with unwavering resolve, committed to the very end.

#### Questions for Reflection
* **How does Elisha's unwavering commitment challenge my own dedication to Christ and His calling, especially when faced with difficulties or temptations to give up?**
* **In what areas of my life might God be testing my resolve, prompting me to "tarry" or "leave" His path, and how can I respond with Elisha's steadfastness and spiritual hunger?**
* **What spiritual mentors or relationships am I called to remain loyal to, and how can I cultivate a deeper sense of perseverance and unwavering commitment in my spiritual journey?**

### FAQ
**Why did Elijah repeatedly try to send Elisha away?**

Elijah's repeated attempts to send Elisha away—first at Gilgal ([2 Kings 2:1](/2_kings/2-1 "2 Kings 2:1 - Elijah and Elisha Depart from Gilgal")), then Bethel, Jericho ([2 Kings 2:4](/2_kings/2-4 "2 Kings 2:4 - Elijah and Elisha at Jericho")), and finally the Jordan ([2 Kings 2:6](/2_kings/2-6 "2 Kings 2:6 - Elijah and Elisha at the Jordan"))—were likely a series of tests designed to prove Elisha's loyalty, determination, and spiritual readiness to receive the prophetic mantle. It was not a genuine desire for Elisha to depart, but rather a divinely orchestrated means to confirm the depth of his commitment. By persistently refusing to leave, Elisha demonstrated that his desire for the prophetic anointing and his bond with Elijah were not superficial but profound and unwavering. This rigorous process also served to underscore the immense gravity and sacredness of the impending transfer of authority, ensuring that Elisha was fully invested and prepared for the great responsibility that awaited him. It highlighted Elisha's spiritual hunger, as he understood the significance of remaining with Elijah until the very end.

**What is the significance of Bethel in this narrative?**

Bethel, meaning "House of God," holds deep historical and spiritual significance in Israel's narrative. It was a place where Abraham built an altar ([Genesis 12:8](/genesis/12-8 "Genesis 12:8 - Abraham Builds an Altar at Bethel")) and where Jacob had his transformative dream and encounter with God, establishing a covenant ([Genesis 28:10-22](/genesis/28-10-22 "Genesis 28:10-22 - Jacob's Dream at Bethel")). However, by the time of Elijah and Elisha, Bethel had also become a notorious center of idolatry in the Northern Kingdom of Israel, established by King Jeroboam I with a golden calf ([1 Kings 12:29](/1_kings/12-29 "1 Kings 12:29 - Jeroboam's Golden Calf at Bethel")). Its mention in this narrative is significant for several reasons: it highlights the continuation of God's prophetic work even in places tainted by apostasy; it serves as a key waypoint in Elijah's divinely guided final journey; and it was home to a community of "sons of the prophets" ([2 Kings 2:3](/2_kings/2-3 "2 Kings 2:3 - Sons of the Prophets at Bethel")), indicating that prophetic training and activity continued there, even amidst the spiritual decline of the nation. Elijah's journey through such historically and spiritually charged locations underscores the profound nature of the transition taking place.

### CHRIST-CENTERED FULFILLMENT
Elisha's unwavering commitment to Elijah in 2 Kings 2:2 serves as a powerful Old Testament foreshadowing of the ultimate loyalty and perseverance required in discipleship to Jesus Christ. Just as Elisha clung to Elijah, refusing to be separated despite repeated prompts, so too are believers called to an unshakeable allegiance to Christ. Jesus Himself called His disciples to a radical commitment, emphasizing that true followers must [take up their cross daily and follow Him](/luke/9-23 "Luke 9:23 - Take Up Your Cross"), with no looking back at former ways of life ([Luke 9:62](/luke/9-62 "Luke 9:62 - No Looking Back")). The journey of Elijah and Elisha culminates in a dramatic ascension, mirroring Christ's own [ascension into heaven](/acts/1-9 "Acts 1:9 - Jesus Ascends to Heaven") after completing His earthly ministry and securing salvation. Elisha's desire for a "double portion" of Elijah's spirit finds its ultimate fulfillment in the New Covenant, where Christ, having ascended, poured out the Holy Spirit upon His disciples, empowering them to continue His work with even greater power ([John 14:12](/john/14-12 "John 14:12 - Greater Works")). The Holy Spirit is the "double portion" that enables all believers to be prophets, priests, and kings in Christ ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Chosen Race")), participating in His ongoing mission. Elisha's steadfastness models the perseverance required to remain in Christ, receive His promised Spirit ([John 14:16](/john/14-16 "John 14:16 - The Promise of the Holy Spirit")), and bear fruit for His kingdom, demonstrating that profound spiritual blessings are reserved for those who, like Elisha, refuse to leave their Master.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Kings 2:6

And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, [As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. And they two went on.

2 Kings 4:30

And the mother of the child said, [As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. And he arose, and followed her.

Ruth 1:15

And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

Ruth 1:18

When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

2 Kings 2:4

And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, [As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. So they came to Jericho.

1 Samuel 1:26

And she said, Oh my lord, [as] thy soul liveth, my lord, I [am] the woman that stood by thee here, praying unto the LORD.

John 6:67

Then said Jesus unto the twelve, Will ye also go away?