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Translation
King James Version
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
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KJV (with Strong's)
And G1161 we have sent G4842 with them G846 our G2257 brother G80, whom G3739 we have G1381 oftentimes G4178 proved G1381 G5607 diligent G4705 in G1722 many things G4183, but G1161 now G3570 much G4183 more diligent G4707, upon the great G4183 confidence G4006 which G3588 I have in G1519 you G5209.
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Complete Jewish Bible
With these two we are sending another brother of ours, one whose diligence we have tested many times in many ways, but who is now all the more diligent because of his great confidence in you.
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Berean Standard Bible
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
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American Standard Version
And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.
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World English Bible Messianic
We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
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Geneva Bible (1599)
And we haue sent with them our brother, whom we haue oft times prooued to be diligent in many thinges, but nowe much more diligent, for the great confidence, which I haue in you.
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Young's Literal Translation
and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,
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In the KJVVerse 28,955 of 31,102

Study This Verse

SUMMARY

Second Corinthians 8:22 introduces a third individual, an unnamed "brother," whom Paul is sending alongside Titus and another associate to oversee the crucial collection for the impoverished saints in Jerusalem. This verse underscores Paul's meticulous attention to integrity and accountability in financial matters, highlighting the brother's established track record of diligence and an even greater zeal for this particular mission, all predicated on Paul's profound confidence in the Corinthian church's commitment to generosity.

CONTEXT

  • Literary Context: This verse is situated within a sustained appeal by Paul to the Corinthian church concerning their participation in a collection for the needy believers in Jerusalem, spanning 2 Corinthians chapters 8 and 9. Paul has already introduced Titus, who initiated the collection, and a second unnamed brother in 2 Corinthians 8:18-19. The inclusion of this third "brother" in verse 22 further emphasizes Paul's commitment to transparency and the establishment of a robust team to handle the significant funds. The entire arrangement, as articulated in 2 Corinthians 8:21, is designed to "provide for honest things, not only in the sight of the Lord, but also in the sight of men." This verse, therefore, serves to reinforce the credibility and trustworthiness of the entire delegation.

  • Historical & Cultural Context: The collection for the Jerusalem saints was a significant undertaking, initiated by Paul and other apostles, to alleviate the severe poverty experienced by the Jewish Christian community in Jerusalem (Acts 11:27-30). This act of financial support from Gentile churches to the mother church in Jerusalem carried profound theological and symbolic weight, fostering unity between Jewish and Gentile believers. In the Greco-Roman world, financial transactions, especially those involving public funds or charitable contributions, were often viewed with suspicion. Paul's emphasis on sending multiple, proven individuals reflects a keen awareness of the need for unimpeachable integrity to prevent accusations of fraud or mismanagement, which could severely undermine the gospel message. His actions set a high standard for financial accountability in early Christian ministry, a practice that was not always common in the broader societal context.

  • Key Themes: A central theme in 2 Corinthians 8 is the grace of giving, exemplified by the Macedonian churches and presented as a model for the Corinthians. Within this, 2 Corinthians 8:22 highlights the theme of proven character and integrity in ministry. Paul's selection of individuals with a demonstrated history of faithfulness underscores the importance of accountability and transparency in handling sacred trusts, particularly financial ones. The verse also subtly touches upon the theme of pastoral trust and confidence, as Paul expresses his "great confidence" in the Corinthians, believing they will live up to their commitment. This confidence is not naive but rooted in his understanding of God's work in their lives, as seen in their abounding in various graces (2 Corinthians 8:7). Finally, the verse contributes to the broader theme of unity and mutual support within the body of Christ, as the collection itself was an expression of inter-church fellowship and care.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • proved (Greek, dokimázō', G1381): Meaning "to test (literally or figuratively); by implication, to approve." This word indicates that the brother's diligence was not merely assumed but had been subjected to a process of examination and scrutiny over time, resulting in a verified and affirmed character. It implies a history of reliable performance under various circumstances, leading to Paul's confidence in his trustworthiness.
  • diligent (Greek, spoudaîos', G4705): Meaning "prompt, energetic, earnest." This term describes the brother's active, zealous, and industrious nature. He is not merely competent but eager and committed to his tasks. The use of its comparative form, spoudaióteros (G4707, "more diligent"), in the latter part of the verse, emphasizes an even greater intensity or heightened commitment for this specific, important mission.
  • confidence (Greek, pepoíthēsis', G4006): Meaning "reliance, trust." This word encapsulates Paul's deep conviction and assurance regarding the Corinthian believers. His decision to send such a highly vetted team is directly linked to the "great confidence" he places in the Corinthians to respond generously and fulfill their promise, thereby making the mission worthwhile and necessary.

Verse Breakdown

  • "And we have sent with them our brother": Paul, as the apostolic leader, takes responsibility for assembling and dispatching this team. "Our brother" signifies a fellow Christian, a trusted member of their spiritual family, implying a close working relationship and shared commitment to the gospel. The plural "them" refers to Titus and the other unnamed brother mentioned earlier in the chapter, highlighting the formation of a multi-person delegation for the sake of transparency and mutual support.
  • "whom we have oftentimes proved diligent in many things": This clause provides the crucial qualification of this third brother. His reliability is not new or untested; it has been established through repeated experiences ("oftentimes") across a variety of responsibilities ("in many things"). The verb "proved" (δοκιμάζω) indicates a process of testing and subsequent approval, affirming his consistent and earnest effort.
  • "but now much more diligent": This phrase indicates a heightened state of diligence. The brother is not just consistently diligent, but for this particular mission, he is demonstrating an even greater zeal or intensity. This increased diligence could be attributed to the significance of the collection, the urgent needs of the Jerusalem saints, or perhaps a personal spiritual growth and deepened commitment to serving the Lord.
  • "upon the great confidence which [I have] in you": This concluding phrase reveals the underlying motivation for sending such a highly qualified team. Paul's "great confidence" in the Corinthian church's willingness and ability to complete their promised contribution is the catalyst. He trusts that their response will be generous and faithful, which in turn justifies the deployment of his most trusted and diligent associates to facilitate the process with utmost integrity.

Literary Devices

Paul employs several literary devices to convey his message in 2 Corinthians 8:22. The most prominent is Emphasis, achieved through the repetition and intensification of the concept of diligence. The brother is not just "diligent" but has been "oftentimes proved diligent" and is "now much more diligent." This progression underscores the extraordinary quality of the individual being sent and the importance Paul places on this characteristic. Paul also utilizes Ethos, appealing to his own credibility and the proven character of his associates to build trust with the Corinthian church regarding the financial collection. By sending individuals with an unimpeachable reputation, Paul implicitly assures the Corinthians of the integrity of the process, thereby enhancing his own standing as a trustworthy leader. Furthermore, there is a subtle Juxtaposition between the brother's past diligence ("oftentimes proved diligent") and his present, elevated commitment ("now much more diligent"), highlighting a growth or intensified focus for the current, critical task.

THEOLOGICAL AND THEMATIC CONNECTIONS

The selection of this "brother" with a proven track record of diligence resonates deeply with biblical principles of stewardship, integrity, and the nature of Christian service. It underscores that God values not only the outcome of our actions but also the character and faithfulness with which we undertake them. Paul's meticulousness in ensuring transparency and accountability in financial matters sets a timeless standard for ministry, reflecting the divine expectation for honesty and blamelessness in handling sacred resources. This commitment to integrity safeguards the reputation of the gospel and strengthens the trust within the community of faith, demonstrating that Christian service is to be above reproach, both before God and before humanity.

  • 1 Corinthians 4:2 - "Moreover it is required in stewards, that a man be found faithful."
  • Luke 16:10 - "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much."
  • Proverbs 22:1 - "A good name is rather to be chosen than great riches, and loving favour rather than silver and gold."

REFLECTION AND APPLICATION

Paul's careful selection of individuals for the collection in 2 Corinthians 8:22 offers profound lessons for believers today. It reminds us that character, particularly diligence and trustworthiness, is paramount in any area of service, especially where stewardship of resources is involved. Our faithfulness in small tasks builds a foundation for greater responsibilities, and our commitment to integrity ensures that our actions honor God and build confidence within the community. This verse challenges us to continually grow in our zeal for the Lord's work, moving from being merely "diligent" to "much more diligent" as the significance of our calling becomes clearer. Furthermore, it encourages us to extend grace and confidence to fellow believers, fostering an environment where trust is reciprocal and mutual encouragement empowers everyone to fulfill their God-given potential.

Questions for Reflection

  • In what areas of your life or ministry have you been "proven diligent," and how might God be calling you to be "much more diligent" now?
  • How does Paul's emphasis on transparency and accountability in financial matters challenge or affirm the practices in your own church or organization?
  • What does it mean to have "great confidence" in fellow believers, and how can you cultivate such trust in your relationships within the body of Christ?
  • Reflect on a time when someone's proven character built your trust. How can you intentionally build a reputation of trustworthiness in your own life?

FAQ

Who is the "brother" mentioned in 2 Corinthians 8:22, and why is his identity not explicitly stated?

Answer: The identity of this "brother" is not explicitly stated in the text, nor is it definitively known from other biblical or historical sources. While some traditions suggest he might be Luke, Apollos, or another prominent figure, the Bible does not confirm this. Paul's decision not to name him aligns with his practice in 2 Corinthians 8:18 regarding the second delegate. The anonymity likely serves to emphasize his character and qualifications ("whom we have oftentimes proved diligent") rather than his personal fame. It shifts the focus from who he is to what he is—a highly trustworthy and proven servant, thereby reinforcing the integrity of the collection process without relying on a specific name's authority. This also prevents any potential accusations of favoritism or personal gain, ensuring that the focus remains on the mission itself.

CHRIST-CENTERED FULFILLMENT

While 2 Corinthians 8:22 primarily speaks to the character of human servants, it ultimately points to Christ as the supreme example of diligence, faithfulness, and the one in whom all confidence is rightly placed. Jesus Himself was "proved" diligent in all things, perfectly fulfilling the Father's will (John 4:34). His life was marked by unwavering earnestness in His mission, culminating in the ultimate act of obedience on the cross (Philippians 2:8). The "great confidence" Paul had in the Corinthians, though significant, pales in comparison to the absolute and unshakeable confidence believers can have in Christ, who is "faithful in all his house" (Hebrews 3:1-6). Our ability to serve with diligence and integrity, as Paul's brother did, is a reflection of the Holy Spirit's work within us, conforming us to the image of the perfectly diligent and trustworthy Son, Jesus Christ, through whom we have bold access and confidence (Ephesians 3:12).

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Commentary on 2 Corinthians 8 verses 16–24

In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after (Co2 8:23), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted.

I. He commends Titus, 1. For his earnest care and great concern of heart for them, and desire in all things to promote their welfare. This is mentioned with thankfulness to God (Co2 8:16), and it is cause of thankfulness if God hath put it into the hearts of any to do us or others any good. 2. For his readiness to this present service. He accepted the office, and was forward to go upon this good errand, Co2 8:17. Asking charity for the relief of others is by many looked upon as a thankless office; yet it is a good office, and what we should not be shy of when we are called to it.

II. He commends another brother, who was sent with Titus. It is generally thought that this was Luke. He is commended, 1. As a man whose praise was in the gospel through all the churches, Co2 8:18. His ministerial services of several kinds were well known, and he had approved himself praiseworthy in what he had done. 2. As one chosen of the churches (Co2 8:19) and joined with the apostle in his ministration. This was done, it is most likely, at the motion and request of Paul himself; for this reason, that no man might blame him in that abundance which was administered by him (Co2 8:20), so cautious was the apostle to avoid all occasions that evil-minded men might lay hold on to blacken him. He would not give occasion to any to accuse him of injustice or partiality in this affair, and thought it to be his duty, as it is the duty of all Christians, to provide for things honest, not only in the sight of the Lord, but also in the sight of men; that is, to act so prudently as to prevent, as far as we can, all unjust suspicions concerning us, and all occasions of scandalous imputations. Note, We live in a censorious world, and should cut off occasion from those who seek occasion to speak reproachfully. It is the crime of others if they reproach or censure us without occasion; and it is our imprudence at least if we give them any occasion, when there may not be a just cause for them so to do.

III. He commends also another brother who was joined with the two former in this affair. This brother is thought to be Apollos. Whoever he was, he had approved himself diligent in many things; and therefore was fit to be employed in this affair. Moreover, he had great desire to this work, because of the confidence or good opinion he had of the Corinthians (Co2 8:22), and it is a great comfort to see those employed in good works who have formerly approved themselves diligent.

IV. He concludes this point with a general good character of them all (Co2 8:23), as fellow-labourers with him for their welfare; as the messengers of the churches; as the glory of Christ, who were to him for a name and a praise, who brought glory to Christ as instruments and had obtained honour from Christ to be counted faithful and employed in his service. Wherefore, upon the whole, he exhorts them to show their liberality, answerable to the great expectation others had concerning them at this time, that these messengers of the churches, and the churches themselves, might see a full proof of their love to God and to their afflicted brethren, and that it was with good reason the apostle had even boasted on their behalf, Co2 8:24. Note, The good opinion others entertain of us should be an argument with us to do well.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 16–24. Public domain.
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John ChrysostomAD 407
Homily 18 on 2 Corinthians
"And we have sent with them our brother." Behold, again he adds yet another, and him also with an encomium; both his own judgment, and many other witnesses [to him]. "Whom," saith he, "we have many times proved earnest in many things, but now much more earnest." And having praised him from his own good works, he extols him also from his love towards them; and what he said of Titus, that "being very earnest he went forth of his own accord;" this he says of this person also, saying, "but now much more earnest;" laying up beforehand for them the seeds of [the proof of their] love toward the Corinthians.
Theodoret of CyrusAD 458
COMMENTARY ON THE SECOND EPISTLE TO THE CORINTHIANS 332
Some people think this refers to Apollos, whom Paul promised in his first epistle that he would send..
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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