To whom ye forgive any thing, I [forgive] also: for if I forgave any thing, to whom I forgave [it], for your sakes [forgave I it] in the person of Christ;
{G1161} To whom {G3739} ye forgive {G5483} any thing {G5100}, I {G1473} forgive also {G2532}: for {G2532}{G1063} if I {G1473} forgave {G5483} any thing {G1536}, to whom {G3739} I forgave {G5483} it, for your sakes {G1223}{G5209} forgave I it in {G1722} the person {G4383} of Christ {G5547};
Anyone you forgive, I forgive too. For indeed, whatever I have forgiven, if there has been anything to forgive, has been for your sake in the presence of the Messiah
If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,
But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;
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2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God. -
1 Corinthians 5:4
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, -
John 20:23
Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained. -
Matthew 18:18
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
2 Corinthians 2:10 highlights the Apostle Paul's profound commitment to forgiveness and restoration within the early church, particularly concerning an individual who had caused grief in the Corinthian community. This verse underscores that Paul's act of forgiveness was not merely personal but a reflection of the church's collective decision and, most importantly, an act performed "in the person of Christ," carrying divine authority and purpose.
Context
This verse is part of Paul’s discussion regarding a serious issue within the Corinthian church that had caused him great sorrow. While the specific offense is not explicitly detailed here, it is widely understood to refer to the individual mentioned in 2 Corinthians 2:5, and likely relates to the disciplined immoral brother from 1 Corinthians 5. The church had apparently exercised discipline, leading the offender to repentance. Now, Paul urges the Corinthians to complete the process by extending forgiveness and comfort, lest the repentant person be overwhelmed by sorrow (2 Corinthians 2:7). Paul's willingness to forgive echoes and affirms their own decision, demonstrating unity in leadership and action.
Key Themes
Linguistic Insights
The phrase "in the person of Christ" translates the Greek en prosopo Christou (ἐν προσώπῳ Χριστοῦ). The word prosopon (πρόσωπον) can mean "face," "presence," or "person." Here, it conveys the idea that Paul was acting as Christ's representative, in Christ's presence, or with Christ's authority and approval. His forgiveness was not just a human act but one that reflected the very heart and will of Jesus Christ, making it an act of divine significance.
Practical Application
This verse provides vital lessons for believers and churches today: