King James Version:
(The Lord speaking is red text)
And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
Complete Jewish Bible:
Now all the men of Isra'el came to the king and said to him, "Why have our kinsmen, the men of Y'hudah, stolen you away and brought the king and his household across the Yarden, and all David's men with him?"
Berean Standard Bible:
Soon all the men of Israel came to the king and asked, “Why did our brothers, the men of Judah, take you away secretly and bring the king and his household across the Jordan, together with all of David’s men?”
American Standard Version:
And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David’s men with him?
KJV with Strong’s Numbers:
And, behold, all the men{H376} of Israel{H3478} came{H935} to the king{H4428}, and said{H559} unto the king{H4428}, Why have our brethren{H251} the men{H376} of Judah{H3063} stolen thee away{H1589}, and have brought{H5674} the king{H4428}, and his household{H1004}, and all David's{H1732} men{H582} with him, over Jordan{H3383}?
Cross-References (KJV):
Judges 8:1
- ¶ And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
Judges 12:1
- ¶ And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
John 7:5
- For neither did his brethren believe in him.
John 7:6
- Then Jesus said unto them, My time is not yet come: but your time is alway ready.
2 Samuel 19:3
- And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
Genesis 31:26
- And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?
Genesis 31:27
- Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
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Commentary for 2 Samuel 19:41
2 Samuel 19:41 is part of the narrative that follows the rebellion led by Absalom against his father, King David. After Absalom's defeat and death, David returns to Jerusalem to reclaim his throne. However, his homecoming is not without tension, as there is a division between the men of Judah and the men of Israel.
In this verse, the men of Israel confront David, expressing their discontent that the men of Judah have seemingly taken the king for themselves. The phrase "stolen thee away" suggests a sense of betrayal and indicates that the men of Israel feel excluded from the king's return. The mention of David's household and all his men being brought over the Jordan River underscores the completeness of his return to power, but it also highlights the exclusion felt by the men of Israel, who seem to have been left out of the process.
The historical context of this verse reflects the tribal tensions that existed within the United Monarchy of Israel and Judah. Although David was from Judah, he had been anointed king over all Israel. The men of Israel's complaint to David reveals the fragile unity of the twelve tribes under his rule. It underscores the political and tribal rivalries that would eventually lead to the division of the kingdom after the death of Solomon, David's son and successor.
The themes present in this verse include the complexities of leadership, the challenges of maintaining unity among diverse groups, and the importance of a leader's actions in either fostering or undermining a sense of inclusion and fairness among their subjects. David's response to this confrontation, which is part of the subsequent narrative, is critical in understanding how he attempted to mend the rift and reassert his authority as the rightful king over a united people.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
- Strong's Number: H376
There are 1507 instances of this translation in the Bible
Lemma: אִישׁ
Transliteration: ʼîysh
Pronunciation: eesh
Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה. - Strong's Number: H3478
There are 2229 instances of this translation in the Bible
Lemma: יִשְׂרָאֵל
Transliteration: Yisrâʼêl
Pronunciation: yis-raw-ale'
Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel. - Strong's Number: H935
There are 2307 instances of this translation in the Bible
Lemma: בּוֹא
Transliteration: bôwʼ
Pronunciation: bo
Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. - Strong's Number: H4428
There are 1922 instances of this translation in the Bible
Lemma: מֶלֶךְ
Transliteration: melek
Pronunciation: meh'-lek
Description: from מָלַךְ; a king; king, royal. - Strong's Number: H559
There are 4434 instances of this translation in the Bible
Lemma: אָמַר
Transliteration: ʼâmar
Pronunciation: aw-mar'
Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. - Strong's Number: H251
There are 636 instances of this translation in the Bible
Lemma: אָח
Transliteration: ʼâch
Pronunciation: awkh
Description: a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. - Strong's Number: H3063
There are 754 instances of this translation in the Bible
Lemma: יְהוּדָה
Transliteration: Yᵉhûwdâh
Pronunciation: yeh-hoo-daw'
Description: from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah. - Strong's Number: H1589
There are 36 instances of this translation in the Bible
Lemma: גָּנַב
Transliteration: gânab
Pronunciation: gaw-nab'
Description: a primitive root; to thieve (literally or figuratively); by implication, to deceive; carry away, [idiom] indeed, secretly bring, steal (away), get by stealth. - Strong's Number: H5674
There are 493 instances of this translation in the Bible
Lemma: עָבַר
Transliteration: ʻâbar
Pronunciation: aw-bar'
Description: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. - Strong's Number: H1004
There are 1718 instances of this translation in the Bible
Lemma: בַּיִת
Transliteration: bayith
Pronunciation: bah'-yith
Description: probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). - Strong's Number: H1732
There are 911 instances of this translation in the Bible
Lemma: דָּוִד
Transliteration: Dâvid
Pronunciation: daw-veed'
Description: rarely (fully); דָּוִיד; from the same as דּוֹד; loving; David, the youngest son of Jesse; David. - Strong's Number: H582
There are 648 instances of this translation in the Bible
Lemma: אֱנוֹשׁ
Transliteration: ʼĕnôwsh
Pronunciation: en-oshe'
Description: from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ. - Strong's Number: H3383
There are 164 instances of this translation in the Bible
Lemma: יַרְדֵּן
Transliteration: Yardên
Pronunciation: yar-dane'
Description: from יָרַד; a descender; Jarden, the principal river of Palestine; Jordan.