2 Samuel 15:2

King James Version:

(The Lord speaking is red text)

And Absalom rose up early, and stood beside the way of the gate: and it was [so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city [art] thou? And he said, Thy servant [is] of one of the tribes of Israel.

Complete Jewish Bible:

He would get up early and stand by the road leading to the city gate; and if someone had a case that was to come before the king for judgment, Avshalom would call to him and ask, "What city are you from?" and he would answer, "Your servant is from the such-and-such tribe in Isra'el."

Berean Standard Bible:

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”

American Standard Version:

And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

KJV with Strong’s Numbers:

And Absalom{H53} rose up early{H7925}, and stood{H5975} beside{H3027} the way{H1870} of the gate{H8179}: and it was so, that when any man{H376} that had a controversy{H7379} came{H935} to the king{H4428} for judgment{H4941}, then Absalom{H53} called{H7121} unto him, and said{H559}, Of what{H335} city{H5892} art thou? And he said{H559}, Thy servant{H5650} is of one{H259} of the tribes{H7626} of Israel{H3478}.

Cross-References (KJV):

Proverbs 4:16

  • For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause [some] to fall.

Job 24:14

  • The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

Exodus 18:26

  • And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

1 Kings 3:16

  • ¶ Then came there two women, [that were] harlots, unto the king, and stood before him.

1 Kings 3:28

  • And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God [was] in him, to do judgment.

Matthew 27:1

  • ¶ When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Exodus 18:14

  • And when Moses' father in law saw all that he did to the people, he said, What [is] this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

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Commentary for 2 Samuel 15:2

2 Samuel 15:2 is part of the narrative concerning the rebellion of Absalom against his father, King David. The verse captures a moment in Absalom's strategic effort to usurp the throne. Absalom positions himself early in the morning at the gate of the city, which serves as a public place where legal matters are addressed and where the king traditionally sits to administer justice. By intercepting those who come seeking the king's judgment, Absalom cleverly exploits the opportunity to present himself as a viable alternative to his father, asking the petitioners about their tribal affiliations and implying that he could offer a more personal and attentive form of justice.

The historical context of this verse is set during the later years of David's reign, a period marked by family turmoil and political intrigue. Absalom's actions reflect his ambition and charisma, as he attempts to win the hearts of the Israelites by positioning himself as a more approachable and perhaps more just leader than his often-absent father. This verse highlights themes of loyalty, betrayal, and the complex dynamics of royal succession, as well as the human longing for leadership that is both effective and empathetic. Absalom's question about the petitioners' origins also touches on the tribal identities within Israel, suggesting that he is appealing to the people's sense of tribal allegiance to garner support for his impending coup. The verse sets the stage for the ensuing conflict and the tragic consequences that will follow as a result of Absalom's rebellion.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: H53
    There are 2955 instances of this translation in the Bible
    Lemma: אֲבִישָׁלוֹם
    Transliteration: ʼĂbîyshâlôwm
    Pronunciation: ab-ee-shaw-lome'
    Description: or (shortened) אַבְשָׁלוֹם ; from אָב and שָׁלוֹם; father of peace (i.e. friendly); Abshalom, a son of David; also (the fuller form) a later Israelite; Abishalom, Absalom.
  2. Strong's Number: H7925
    There are 64 instances of this translation in the Bible
    Lemma: שָׁכַם
    Transliteration: shâkam
    Pronunciation: shaw-kam'
    Description: a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from שְׁכֶם; literally, to load up (on the back of man or beast), i.e. to start early in the morning; (arise, be up, get (oneself) up, rise up) early (betimes), morning.
  3. Strong's Number: H5975
    There are 495 instances of this translation in the Bible
    Lemma: עָמַד
    Transliteration: ʻâmad
    Pronunciation: aw-mad'
    Description: a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
  4. Strong's Number: H3027
    There are 1447 instances of this translation in the Bible
    Lemma: יָד
    Transliteration: yâd
    Pronunciation: yawd
    Description: a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
  5. Strong's Number: H1870
    There are 627 instances of this translation in the Bible
    Lemma: דֶּרֶךְ
    Transliteration: derek
    Pronunciation: deh'-rek
    Description: from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
  6. Strong's Number: H8179
    There are 302 instances of this translation in the Bible
    Lemma: שַׁעַר
    Transliteration: shaʻar
    Pronunciation: shah'-ar
    Description: from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
  7. Strong's Number: H376
    There are 1507 instances of this translation in the Bible
    Lemma: אִישׁ
    Transliteration: ʼîysh
    Pronunciation: eesh
    Description: contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  8. Strong's Number: H7379
    There are 61 instances of this translation in the Bible
    Lemma: רִיב
    Transliteration: rîyb
    Pronunciation: reeb
    Description: or רִב; from רִיב; a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
  9. Strong's Number: H935
    There are 2307 instances of this translation in the Bible
    Lemma: בּוֹא
    Transliteration: bôwʼ
    Pronunciation: bo
    Description: a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  10. Strong's Number: H4428
    There are 1922 instances of this translation in the Bible
    Lemma: מֶלֶךְ
    Transliteration: melek
    Pronunciation: meh'-lek
    Description: from מָלַךְ; a king; king, royal.
  11. Strong's Number: H4941
    There are 406 instances of this translation in the Bible
    Lemma: מִשְׁפָּט
    Transliteration: mishpâṭ
    Pronunciation: mish-pawt'
    Description: from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  12. Strong's Number: H7121
    There are 689 instances of this translation in the Bible
    Lemma: קָרָא
    Transliteration: qârâʼ
    Pronunciation: kaw-raw'
    Description: a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  13. Strong's Number: H559
    There are 4434 instances of this translation in the Bible
    Lemma: אָמַר
    Transliteration: ʼâmar
    Pronunciation: aw-mar'
    Description: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  14. Strong's Number: H335
    There are 38 instances of this translation in the Bible
    Lemma: אַי
    Transliteration: ʼay
    Pronunciation: ah'ee
    Description: perhaps from אַיִן; where? hence how?; how, what, whence, where, whether, which (way).
  15. Strong's Number: H5892
    There are 937 instances of this translation in the Bible
    Lemma: עִיר
    Transliteration: ʻîyr
    Pronunciation: eer
    Description: or (in the plural) עָר; or עָיַר; (Judges 10:4), from עוּר; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  16. Strong's Number: H5650
    There are 714 instances of this translation in the Bible
    Lemma: עֶבֶד
    Transliteration: ʻebed
    Pronunciation: eh'-bed
    Description: from עָבַד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
  17. Strong's Number: H259
    There are 801 instances of this translation in the Bible
    Lemma: אֶחָד
    Transliteration: ʼechâd
    Pronunciation: ekh-awd'
    Description: a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  18. Strong's Number: H7626
    There are 178 instances of this translation in the Bible
    Lemma: שֵׁבֶט
    Transliteration: shêbeṭ
    Pronunciation: shay'-bet
    Description: from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.
  19. Strong's Number: H3478
    There are 2229 instances of this translation in the Bible
    Lemma: יִשְׂרָאֵל
    Transliteration: Yisrâʼêl
    Pronunciation: yis-raw-ale'
    Description: from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.