And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard [it], he sent messengers to Hezekiah, saying,
The king of Jarmuth, one; the king of Lachish, one;
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Commentary for 2 Kings 19:8
2 Kings 19:8 is a verse set within the broader narrative of the Assyrian siege of Jerusalem during the reign of King Hezekiah. The historical context is the late 8th century BCE, a period marked by Assyrian expansion and dominance in the ancient Near East. The Assyrian Empire, under Sennacherib, had been systematically conquering and subjugating the kingdoms of the region, including the Northern Kingdom of Israel and various cities within the Southern Kingdom of Judah, such as Lachish.
The verse specifically mentions Rabshakeh, a high-ranking official in the Assyrian army, who had been sent to Jerusalem to demand its surrender. His arrogant and blasphemous speech to the people of Jerusalem, recorded in the preceding chapters, challenged their faith in God and mocked the idea that Egypt or their deity could save them from Assyrian might.
In 2 Kings 19:8, after delivering his message, Rabshakeh returns to find that Sennacherib, the king of Assyria, has shifted his military campaign from Lachish, which had recently fallen, to Libnah, another Judahite city. This detail underscores the relentless Assyrian military machine, constantly on the move, conquering city after city. The verse reflects the strategic movements of the Assyrian forces and the immediate threat they posed to Judah.
Thematically, this verse highlights the precarious situation of Judah amidst a powerful and aggressive empire. It sets the stage for the subsequent prayer of Hezekiah and the divine intervention that follows, where God responds to Hezekiah's plea by sending an angel to decimate the Assyrian army, saving Jerusalem from capture. This event is seen as a profound demonstration of God's power and faithfulness to His people, contrasting with the might of human empires, which, despite their apparent invincibility, are ultimately subject to God's sovereignty.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H7262 There are 16 instances of this translation in the Bible Lemma: רַבְשָׁקֵה Transliteration: Rabshâqêh Pronunciation: rab-shaw-kay' Description: from רַב and שָׁקָה; chief butler; Rabshakeh, a Babylonian official; Rabshakeh.
Strong's Number: H7725 There are 952 instances of this translation in the Bible Lemma: שׁוּב Transliteration: shûwb Pronunciation: shoob Description: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Strong's Number: H4672 There are 425 instances of this translation in the Bible Lemma: מָצָא Transliteration: mâtsâʼ Pronunciation: maw-tsaw' Description: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
Strong's Number: H4428 There are 1922 instances of this translation in the Bible Lemma: מֶלֶךְ Transliteration: melek Pronunciation: meh'-lek Description: from מָלַךְ; a king; king, royal.
Strong's Number: H804 There are 340 instances of this translation in the Bible Lemma: אַשּׁוּר Transliteration: ʼAshshûwr Pronunciation: ash-shoor' Description: or אַשֻּׁר; apparently from אָשַׁר (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire; Asshur, Assur, Assyria, Assyrians. See אָשֻׁר.
Strong's Number: H3898 There are 171 instances of this translation in the Bible Lemma: לָחַם Transliteration: lâcham Pronunciation: law-kham' Description: a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction); devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).
Strong's Number: H3841 There are 17 instances of this translation in the Bible Lemma: לִבְנָה Transliteration: Libnâh Pronunciation: lib-naw' Description: the same as לִבְנֶה; Libnah, a place in the Desert and one in Palestine; Libnah.
Strong's Number: H8085 There are 1072 instances of this translation in the Bible Lemma: שָׁמַע Transliteration: shâmaʻ Pronunciation: shaw-mah' Description: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Strong's Number: H5265 There are 140 instances of this translation in the Bible Lemma: נָסַע Transliteration: nâçaʻ Pronunciation: naw-sah' Description: a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
Strong's Number: H3923 There are 22 instances of this translation in the Bible Lemma: לָכִישׁ Transliteration: Lâkîysh Pronunciation: law-keesh' Description: xlit Lâchîysh corrected to Lâkîysh; from an unused root of uncertain meaning; Lakish, a place in Palestine; Lachish.