2 Corinthians 3:16

King James Version:

(The Lord speaking is red text)

Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Complete Jewish Bible:

“But,” says the Torah, “whenever someone turns to Adonai, the veil is taken away.”

Berean Standard Bible:

But whenever anyone turns to the Lord, the veil is taken away.

American Standard Version:

But whensoever it shall turn to the Lord, the veil is taken away.

KJV with Strong’s Numbers:

Nevertheless{G1161} when{G2259} it{G302} shall turn{G1994} to{G4314} the Lord{G2962}, the vail{G2571} shall be taken away{G4014}.

Cross-References (KJV):

Exodus 34:34

  • But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel [that] which he was commanded.

Isaiah 25:7

  • And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

Isaiah 29:18

  • And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

John 6:45

  • It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

John 6:46

  • Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

Jeremiah 31:34

  • And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Romans 11:23

  • And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

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Commentary for 2 Corinthians 3:16

2 Corinthians 3:16 is a verse that speaks to the transformative power of turning to the Lord, which in the context of the letter, refers to Jesus Christ. The Apostle Paul is writing to the Christian community in Corinth, addressing their struggles and questions about the nature of the new covenant that Jesus established through his life, death, and resurrection. This verse is part of a larger passage where Paul contrasts the old covenant, which he refers to as the "ministration of death" and the "ministration of condemnation," with the new covenant, which he calls the "ministration of the spirit" and the "ministration of righteousness" (2 Corinthians 3:7-9).

The "vail" mentioned in the verse alludes to the veil that Moses wore to cover his face after speaking with God, as described in Exodus 34:33-35. The veil symbolized the obscurity and inaccessibility of God's glory under the old covenant. However, in Christ, believers have direct access to God's glory, and the veil is removed. The verse suggests that when a person turns to the Lord—that is, when they genuinely seek and embrace Jesus—the spiritual veil that obscures understanding and intimacy with God is lifted. This transformation from glory to glory is a work of the Spirit (2 Corinthians 3:18) and signifies the liberating effect of the new covenant, where believers are brought into a new relationship with God, characterized by freedom, life, and transformation.

Historically, this verse reflects the early Christian struggle to understand their identity and faith in relation to Judaism. Paul's message reassures the Corinthians that in Christ, they have entered into a more direct and intimate relationship with God, one that is not limited by the rituals and laws of the old covenant. The removal of the veil symbolizes the newfound clarity and access to God's presence that is available to all who turn to Jesus, regardless of their Jewish or Gentile background. This theme of the veil being removed is also echoed in the account of Jesus' crucifixion, where the temple veil was torn in two, signifying the end of the old order and the beginning of a new era of access to God (Matthew 27:51; Mark 15:38; Luke 23:45).

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G1161
    There are 2556 instances of this translation in the Bible
    Lemma: δέ
    Transliteration:
    Pronunciation: deh
    Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  2. Strong's Number: G2259
    There are 2 instances of this translation in the Bible
    Lemma: ἡνίκα
    Transliteration: hēníka
    Pronunciation: hay-nee'-kah
    Description: of uncertain affinity; at which time:--when.
  3. Strong's Number: G302
    There are 241 instances of this translation in the Bible
    Lemma: ἄν
    Transliteration: án
    Pronunciation: an
    Description: a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  4. Strong's Number: G1994
    There are 38 instances of this translation in the Bible
    Lemma: ἐπιστρέφω
    Transliteration: epistréphō
    Pronunciation: ep-ee-stref'-o
    Description: from ἐπί and στρέφω; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).
  5. Strong's Number: G4314
    There are 674 instances of this translation in the Bible
    Lemma: πρός
    Transliteration: prós
    Pronunciation: pros
    Description: a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  6. Strong's Number: G2962
    There are 687 instances of this translation in the Bible
    Lemma: κύριος
    Transliteration: kýrios
    Pronunciation: koo'-ree-os
    Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  7. Strong's Number: G2571
    There are 4 instances of this translation in the Bible
    Lemma: κάλυμα
    Transliteration: kályma
    Pronunciation: kal'-oo-mah
    Description: from καλύπτω; a cover, i.e. veil:--vail.
  8. Strong's Number: G4014
    There are 4 instances of this translation in the Bible
    Lemma: περιαιρέω
    Transliteration: periairéō
    Pronunciation: per-ee-ahee-reh'-o
    Description: from περί and αἱρέομαι (including its alternate); to remove all around, i.e. unveil, cast off (anchor); figuratively, to expiate:--take away (up).