2 Corinthians 11:14

King James Version:

(The Lord speaking is red text)

And no marvel; for Satan himself is transformed into an angel of light.

Complete Jewish Bible:

There is nothing surprising in that, for the Adversary himself masquerades as an angel of light;

Berean Standard Bible:

And no wonder, for Satan himself masquerades as an angel of light.

American Standard Version:

And no marvel; for even Satan fashioneth himself into an angel of light.

KJV with Strong’s Numbers:

And{G2532} no{G3756} marvel{G2298}; for{G1063} Satan{G4567} himself{G846} is transformed{G3345} into{G1519} an angel{G32} of light{G5457}.

Cross-References (KJV):

Galatians 1:8

  • But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

2 Corinthians 2:11

  • Lest Satan should get an advantage of us: for we are not ignorant of his devices.

2 Corinthians 11:3

  • But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

Revelation 12:9

  • And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Matthew 4:1

  • ¶ Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

Matthew 4:10

  • Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Genesis 3:1

  • ¶ Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

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Commentary for 2 Corinthians 11:14

2 Corinthians 11:14 is a verse from the second letter of the Apostle Paul to the Christian community in Corinth, Greece. This letter, written around AD 55-56, addresses various issues within the church, including the defense of Paul's apostolic authority and the correction of false teachings and behaviors that had infiltrated the congregation.

In the broader context of the chapter, Paul is sarcastically comparing himself to the "super-apostles" who have been leading the Corinthians astray with their false teachings and boastful ways. He reluctantly engages in a "fool's boast" to highlight his genuine credentials as an apostle, emphasizing his sufferings and hardships for the sake of the gospel.

The specific verse, 2 Corinthians 11:14, states, "And no marvel; for Satan himself is transformed into an angel of light." This passage reflects the theme of deception and the warning against false appearances. Paul is alerting the Corinthians to the cunning nature of evil, personified in Satan, who can disguise himself as something good or divine ("an angel of light"). The verse underscores the idea that not everything that appears to be righteous or true is of God, and it serves as a caution to be discerning of the motives and teachings of those who claim spiritual authority.

Historically, this verse reflects the early Christian struggle with discerning true from false teachings. The first-century church was grappling with various heresies and challenges to apostolic teaching. Paul's warning is a reminder that spiritual discernment is crucial in recognizing the deceitful tactics of evil forces that can infiltrate the church and lead believers away from the true faith. This theme remains relevant as Christians throughout history have been called to critically evaluate the teachings they receive against the backdrop of Scripture, always vigilant for the "wolves in sheep's clothing" that Jesus warned about in Matthew 7:15.

*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model

Strong's Numbers and Definitions:

Note: H = Hebrew (OT), G = Greek (NT)

  1. Strong's Number: G2532
    There are 5212 instances of this translation in the Bible
    Lemma: καί
    Transliteration: kaí
    Pronunciation: kahee
    Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  2. Strong's Number: G3756
    There are 1328 instances of this translation in the Bible
    Lemma: οὐ
    Transliteration: ou
    Pronunciation: ookh
    Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  3. Strong's Number: G2298
    There are 7 instances of this translation in the Bible
    Lemma: θαυμαστός
    Transliteration: thaumastós
    Pronunciation: thow-mas-tos'
    Description: from θαυμάζω; wondered at, i.e. (by implication) wonderful:--marvel(-lous).
  4. Strong's Number: G1063
    There are 1016 instances of this translation in the Bible
    Lemma: γάρ
    Transliteration: gár
    Pronunciation: gar
    Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  5. Strong's Number: G4567
    There are 33 instances of this translation in the Bible
    Lemma: Σατανᾶς
    Transliteration: Satanâs
    Pronunciation: sat-an-as'
    Description: of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
  6. Strong's Number: G846
    There are 3776 instances of this translation in the Bible
    Lemma: αὐτός
    Transliteration: autós
    Pronunciation: ow-tos'
    Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  7. Strong's Number: G3345
    There are 5 instances of this translation in the Bible
    Lemma: μετασχηματίζω
    Transliteration: metaschēmatízō
    Pronunciation: met-askh-ay-mat-id'-zo
    Description: from μετά and a derivative of σχῆμα; to transfigure or disguise; figuratively, to apply (by accommodation):--transfer, transform (self).
  8. Strong's Number: G1519
    There are 1513 instances of this translation in the Bible
    Lemma: εἰς
    Transliteration: eis
    Pronunciation: ice
    Description: a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  9. Strong's Number: G32
    There are 228 instances of this translation in the Bible
    Lemma: ἄγγελος
    Transliteration: ángelos
    Pronunciation: ang'-el-os
    Description: from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  10. Strong's Number: G5457
    There are 59 instances of this translation in the Bible
    Lemma: φῶς
    Transliteration: phōs
    Pronunciation: foce
    Description: from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.