Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
¶ And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, [then] put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
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Commentary for Matthew 4:10
Matthew 4:10 is part of the narrative describing Jesus' temptation in the wilderness, which occurs immediately after His baptism and before the beginning of His public ministry. This verse captures the climax of the threefold temptation by the devil, who tries to lure Jesus into abandoning His divine mission by offering worldly power and glory. In this verse, Jesus forcefully rebukes Satan, asserting the primacy of worship and service to God alone.
The historical context of this verse is rooted in the Jewish understanding of monotheism, which was central to their faith. The commandment to worship only the Lord one's God is a direct reference to the Shema, the quintessential Jewish confession of faith found in Deuteronomy 6:4-5. By quoting this foundational scripture, Jesus affirms the exclusive worship of God and rejects any form of idolatry or false worship, which was a significant temptation in both the Jewish and pagan contexts of the time.
The themes present in this verse include the importance of allegiance to God, the rejection of temptation, and the fulfillment of Scripture. Jesus' response to Satan underscores His obedience to God's will and His commitment to the path of self-sacrifice and servanthood, which will ultimately lead to the cross. This verse also highlights the use of Scripture in resisting evil, demonstrating the power of God's word in spiritual warfare. Jesus' example serves as a model for believers facing their own temptations, emphasizing the importance of fidelity to God and the authority of Scripture in the life of faith.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G5119 There are 157 instances of this translation in the Bible Lemma: τότε Transliteration: tóte Pronunciation: tot'-eh Description: from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
Strong's Number: G3004 There are 1244 instances of this translation in the Bible Lemma: λέγω Transliteration: légō Pronunciation: leg'-o Description: a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G5217 There are 77 instances of this translation in the Bible Lemma: ὑπάγω Transliteration: hypágō Pronunciation: hoop-ag'-o Description: from ὑπό and ἄγω; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way.
Strong's Number: G4567 There are 33 instances of this translation in the Bible Lemma: Σατανᾶς Transliteration: Satanâs Pronunciation: sat-an-as' Description: of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
Strong's Number: G1063 There are 1016 instances of this translation in the Bible Lemma: γάρ Transliteration: gár Pronunciation: gar Description: a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's Number: G1125 There are 197 instances of this translation in the Bible Lemma: γράφω Transliteration: gráphō Pronunciation: graf'-o Description: a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
Strong's Number: G4352 There are 54 instances of this translation in the Bible Lemma: προσκυνέω Transliteration: proskynéō Pronunciation: pros-koo-neh'-o Description: from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
Strong's Number: G2962 There are 687 instances of this translation in the Bible Lemma: κύριος Transliteration: kýrios Pronunciation: koo'-ree-os Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
Strong's Number: G4675 There are 360 instances of this translation in the Bible Lemma: σοῦ Transliteration: soû Pronunciation: soo Description: genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G3441 There are 46 instances of this translation in the Bible Lemma: μόνος Transliteration: mónos Pronunciation: mon'-os Description: probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
Strong's Number: G3000 There are 21 instances of this translation in the Bible Lemma: λατρεύω Transliteration: latreúō Pronunciation: lat-ryoo'-o Description: from (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).