And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that are left.
And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; let not man prevail against thee.
And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou [art] the LORD God, [even] thou only.
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Commentary for 2 Chronicles 32:20
2 Chronicles 32:20 is set within the broader context of the Assyrian siege of Jerusalem during the reign of King Hezekiah. Around 701 BCE, Sennacherib, the king of Assyria, had conquered much of Judah and was threatening Jerusalem itself. This verse specifically highlights the religious fervor and desperation of the situation, as both the political leader, King Hezekiah, and the spiritual advisor, the prophet Isaiah, resorted to fervent prayer and supplication to God in the face of the Assyrian military might.
The themes of the verse include the intersection of faith and politics, the power of prayer in dire circumstances, and the reliance on divine intervention when human efforts seem insufficient. It underscores the belief that God hears the prayers of the faithful and can deliver them from their enemies. This moment of joint prayer by the king and the prophet illustrates the unity of the people of Judah under a common religious and national identity in the face of an existential threat.
Historically, this verse reflects the period when the Southern Kingdom of Judah was under immense pressure from the Assyrian Empire, which was known for its ruthless military campaigns and the practice of deporting conquered peoples. The prayer of Hezekiah and Isaiah can be seen as a turning point, as according to the biblical narrative, the Assyrian army was miraculously decimated by an angel of the Lord, leading to Sennacherib's retreat and the salvation of Jerusalem (2 Chronicles 32:21). This event was a significant demonstration of God's power and faithfulness to His people, as well as a testament to the effectiveness of humble and earnest prayer.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: H3169 There are 42 instances of this translation in the Bible Lemma: יְחִזְקִיָּה Transliteration: Yᵉchizqîyâh Pronunciation: yekh-iz-kee-yaw' Description: or יְחִזְקִיָּהוּ; from יְרוּשָׁא and יָהּ; strengthened of Jah; Jechizkijah, the name of five Israelites; Hezekiah, Jehizkiah. Compare חִזְקִיָּה.
Strong's Number: H4428 There are 1922 instances of this translation in the Bible Lemma: מֶלֶךְ Transliteration: melek Pronunciation: meh'-lek Description: from מָלַךְ; a king; king, royal.
Strong's Number: H5030 There are 288 instances of this translation in the Bible Lemma: נָבִיא Transliteration: nâbîyʼ Pronunciation: naw-bee' Description: from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
Strong's Number: H3470 There are 39 instances of this translation in the Bible Lemma: יְשַׁעְיָה Transliteration: Yᵉshaʻyâh Pronunciation: yesh-ah-yaw' Description: or יְשַׁעְיָהוּ; from יָשַׁע and יָהּ; Jah has saved; Jeshajah, the name of seven Israelites; Isaiah, Jesaiah, Jeshaiah.
Strong's Number: H1121 There are 3654 instances of this translation in the Bible Lemma: בֵּן Transliteration: bên Pronunciation: bane Description: from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Strong's Number: H531 There are 736 instances of this translation in the Bible Lemma: אָמוֹץ Transliteration: ʼÂmôwts Pronunciation: aw-mohts' Description: from אָמַץ; strong; Amots, an Israelite; Amoz.
Strong's Number: H6419 There are 82 instances of this translation in the Bible Lemma: פָּלַל Transliteration: pâlal Pronunciation: paw-lal' Description: a primitive root; to judge (officially or mentally); by extension, to intercede, pray; intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Strong's Number: H2199 There are 73 instances of this translation in the Bible Lemma: זָעַק Transliteration: zâʻaq Pronunciation: zaw-ak' Description: a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly; assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Strong's Number: H8064 There are 395 instances of this translation in the Bible Lemma: שָׁמַיִם Transliteration: shâmayim Pronunciation: shaw-mah'-yim Description: dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).